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Showing posts with label American Islamization. Show all posts
Showing posts with label American Islamization. Show all posts

Friday, June 2, 2017

Thomas Quiggin : The Muslim Brotherhood Connection: ISIS, "Lady al Qaeda," and the Muslim Students Association

  • "It should be the long-term goal of every MSA [Muslim Students Association] to Islamicize the politics of their respective university ... the politicization of the MSA means to make the MSA more of a force on internal campus politics. The MSA needs to be a more 'in-your-face' association." — Hussein Hamdani, a lawyer who served as an adviser on Muslim issues and security for the Canadian government.
  • Several alumni of the MSA have gone on to become leading figures in Islamist groups. These include infamous al Qaeda recruiter Anwar al Awlaki, Osama bin Laden funder Ahmed Sayed Khadr, ISIS propagandist John "Yahya" Maguire and Canada's first suicide bomber, "Smiling Jihadi" Salma Ashrafi.
  • What they have in common (whether members of ISIS, al Qaeda, Jamaat e Isami, Boko Haram, Abu Sayyaf or others) is ideology often rooted in the Muslim Brotherhood -- as findings of a 2015 U.K. government review on the organization revealed.
In August 2014, ISIS tried to secure the release from a U.S. federal prison of Dr. Aafia Siddiqui -- a Pakistani neuroscientist educated in the United States -- formerly known as the "most wanted woman alive," but now referred to as "Lady al Qaeda", by exchanging her for American war correspondent James Foley, who was abducted in 2012 in Syria. When the proposed swap failed, Foley was beheaded in a gruesome propaganda video produced and released by his captors, while Siddiqui remained in jail serving an 86-year sentence.


Part of an FBI "seeking information" handout on Aafia Siddiqui -- formerly known as the "most wanted woman alive." (Image source: FBI/Getty Images)

ISIS also offered to exchange Siddiqui for a 26-year-old American woman kidnapped in Syria while working with humanitarian aid groups. Two years earlier, the Taliban had tried to make a similar deal, offering to release U.S. Army Sgt. Bowe Bergdahl in exchange for Siddiqui. These efforts speak volumes about Siddiqui's profile and importance in Islamist circles.

Her affiliation with Islamist ideology began when she was a student, first at M.I.T. and then at Brandeis University, where she obtained her doctorate in 2001. Her second marriage happened to be to Ammar al-Baluchi (Ali Abd al-Aziz Ali), nephew of Khalid Sheikh Mohammed, the principal architect of the 9/11 attacks.

During the 1995-6 academic year, Siddiqui wrote three sections of the Muslim Students Association "Starter's Guide" -- "Starting and Continuing a Regular Dawah [Islamic proselytizing] Table", "10 Characteristics of an MSA Table" and "Planning A Lecture" -- providing ideas on how successfully to infiltrate North American campuses.

The MSA of the United States and Canada was established in January 1963 by members of the Muslim Brotherhood at the University of Illinois, Urbana-Champaign campus. Since its inception, the MSA has emerged as the leading and most influential Islamist student organization in North America -- with nearly 600 MSA chapters in the United States and Canada today.

The first edition of the MSA Starter's Guide: A Guide on How to Run a Successful MSA was released in 1996. A subsection on "Islamization of Campus Politics and the Politicization of The MSA," written by Hussein Hamdani, a lawyer who served as an adviser on Muslim issues and security for the Canadian government, states:
"It should be the long-term goal of every MSA to Islamicize the politics of their respective university ... the politicization of the MSA means to make the MSA more of a force on internal campus politics. The MSA needs to be a more 'in-your-face' association."
In early 2015, Canadian Minister of Public Safety Steven Blaney suspended Hamdani from the Cross-Cultural Roundtable on National Security. No reason was given for the suspension, but Hamdani claimed it had been politically motivated -- related to his support for Justin Trudeau's Liberal Party. The French-language Canadian network TVA suggested, however, that the suspension was actually due to activities in which Hamdani had engaged as a university student, and radical organizations with which he was associated. During the 1998-9 academic year, Hamdani was president of the Muslim Students Association at the University of Western Ontario; in 1995, he was treasurer of the McMaster University branch of the MSA.

Several alumni of the MSA have gone on to become leading figures in Islamist groups. These include infamous al Qaeda recruiter Anwar al Awlaki, Osama bin Laden funder Ahmed Sayed Khadr, ISIS propagandist John "Yahya" Maguire and Canada's first suicide bomber, "Smiling Jihadi" Salma Ashrafi.

What they have in common (whether members of ISIS, al Qaeda, Jamaat e Isami, Boko Haram, Abu Sayyaf or others) is ideology often rooted in the Muslim Brotherhood -- as findings of a 2015 U.K. government review on the organization revealed.

Siddiqui's involvement in the MSA, her subsequent literal and figurative marriage to al Qaeda and her attempted release by ISIS, perfectly illustrate this ideological connection and path.
Thomas Quiggin, a court qualified expert on terrorism and practical intelligence, is based in Canada.

Saturday, May 27, 2017

Samuel Westrop : American Islam's Most Extreme Conference

  • Islamists, forming inherently political movements, insist to policy-makers and the media that Islam is homogenous and that their Islamist organizations speak on behalf of all Muslims, despite their clear lack of any mandate.
  • Politicians and journalists -- by speaking at Islamist conferences, or treating the Muslim community as a homogenous bloc represented by self-appointed groups such as MAS or ICNA -- actually serve to legitimize extremist Islamist leadership.
  • Now it falls to national and state governments to stop working with Islamists, and to support genuinely moderate Muslims instead.
Last month, Keith Ellison's name disappeared from a list of speakers at one of the largest conferences in the Muslim calendar. The annual event, which took place in Baltimore from April 14-16, was organized by the Islamic Circle of North America (ICNA) and the Muslim American Society (MAS).
In December 2016, Ellison also withdrew from the convention's sister-conference, the "MAS-ICNA conference," after reports about extreme clerics sharing the stage.
April's conference was no different. Speakers included Siraj Wahhaj, an imam who addresses Muslim events across the country every week, and is a former advisory board member of the Council on American Islamic Relations. Wahhaj has preached:
"I don't believe any of you are homosexual. This is a disease of this society. ... you know what the punishment is, if a man is found with another man? The Prophet Mohammad said the one who does it and the one to whom it is done to, kill them both."
Elsewhere, Wahhaj cites the death penalty for adultery, advocates chopping off the hands of thieves, and tells Muslims:
"Take not into your intimacy those outside of your race. They will not fail to corrupt you. Don't you know our children are surrounded by kafirs [disbelievers]. I'm telling you, making the hearts of our children corrupt, dirty, foul."
Other listed speakers included Abdul Nasir Jangda, who advocates sex-slavery and gives husbands permission to rape their wives; Suleiman Hani, who claims that "Freedom of speech is a facade" used to stifle "objective discussion" of the "Holocaust and Jews"; Mohammad Elshinawy, who claims that women who fail to wear the hijab will contract breast cancer; and Yasir Qadhi, whose violent homophobia was recently the subject of an investigative report by The Times.
Such extremism is not confined to the speakers. The organizing bodies, MAS and ICNA, are not ordinary Muslim organizations, but Islamist groups with long-standing ties to extremism at home and abroad. Senior MAS-ICNA official Ahmed Taha, the organizer of the December conference, is a strident anti-Semite. He published a text on social media that states, "O Muslim, O servant of God. There is a Jew behind me, come kill him."

MAS was founded in 1993 by operatives of the Muslim Brotherhood, while ICNA has identified itself as an American front for Jamaat-e-Islami (JI), a South Asian Islamist group that Bangladeshi officials have linked to terrorism. One of the other listed speakers at the ICNA-MAS conference was, in fact, Yusuf Islahi, a member of the Central Advisory Council of the Indian branch of Jamaat-e-Islami. According to the academic Irfan Ahmad, Islahi claims that Jews were behind the 9/11 attacks, as part of a conspiracy to defame Islam.

As America finds itself increasingly exposed to the homegrown Islamist terror that has, in recent years, increasingly gripped Western Europe, politicians and law enforcement are starting to ask how Muslim communities have come to be represented by such extremist groups.

Part of the answer lies in the make-up of Islam. Sunni Islam has no organized clergy. There is no equivalent of a Pope. Instead, Islam is divided into dozens of fractious political and religious sects, which no single person or organization can represent. But Islamists, forming inherently political movements, insist to policy-makers and the media that Islam is homogenous and that their Islamist organizations speak on behalf of all Muslims, despite their clear lack of any mandate.

Non-Muslims either do not know any better, or else are seeking votes. Neither reason helps anyone but the extremists. Politicians and journalists -- by speaking at Islamist conferences, or treating the Muslim community as a homogenous bloc represented by self-appointed groups such as MAS or ICNA -- actually serve to legitimize extremist Islamist leadership.

Ellison made a sensible choice to not attend the ICNA-MAS conference. It is a decision that can only help his political ambitions. Allegations of anti-Semitism made against Ellison during the DNC chairmanship race, whether warranted or not, would likely not be put to bed by standing on a stage next to such preachers.
By withdrawing from the ICNA-MAS conference, as DNC vice-chairman, Ellison also avoided lasting harm to the Democratic Party. This is progress. Now it falls to national and state governments to stop working with Islamists, and to support genuinely moderate Muslims instead.


DNC vice-chairman Keith Ellison's name disappeared from a list of speakers at one of the largest conferences in the Muslim calendar, after reports about extreme clerics sharing the stage. (Image source: Alex Wong/Getty Images)
Samuel Westrop is the Director of Islamist Watch, a project of the Middle East Forum.

Thursday, May 25, 2017

Douglas Murray : Censoring You to 'Protect' You


  • The editor of The Vanguard at Portland State University decided that it was more important to cover up a story than to break it, more important to evade truths than to expose them, and more important to treat students -- and the wider world -- as children rather than thinking sentient adults able to make up their own minds.
  • That students such as Andy Ngo exist is reason for considerable optimism. So long as there are even a few people left who are willing to ask the questions that need asking and willing to tell people about the answers they hear -- however uncomfortable they may seem right now -- all cannot possibly be lost.
  • Indeed, it is imaginable, that with examples such as this, students in America could be reminded not only that truth will always triumph over lies, but that the current trend of ignorance and censorship might one day soon begin to be turned around.
In the culture-wars currently rocking US campuses, the enemies of free speech have plenty of tools on their side. Many of these would appear to be advantages. For instance the employment of violence, thuggery and intimidation against those who disagree are generally effective ways to prevent people hearing things you do not want them to hear. 
 As are the more subtle but more regularly employed tactics for shutting people down, such a "no-platforming" people or getting them disinvited after they have been invited, should the speaker's views not accord 100% with those of their would-be censors. 
As also noted in this space before, many of the people who campaign to limit what American students can learn also have the short-term advantage of being willing to lie without compunction and cover over facts whenever they emerge.

The important point here, however, is that word "short-term". In the long run, those who wish to cover over a contrary opinion, or even inconvenient facts, are unlikely to succeed. Adults tend to be capable of more discernment and initiative than the aspirant-nannies believe them to be, and the effects will always tend to show. Take, for example, events in Portland, Oregon, last month.

In April, a gathering took place at the Portland State University. The occasion was billed as an interfaith panel and was given the title, "Challenging Misperceptions."

As this is an era when perceptions, as well as misperceptions, of religion are perhaps unusually common, there might be some sense in holding such a discussion, even in the knowledge that it is likely to be hampered – as interfaith get-togethers usually are – by the necessity of dwelling on things that do not matter and focussing attention away from all things that do.
Thus, by the end of an average interfaith event, it can generally be agreed upon that there are certain dietary laws that certain religions have in common, some agreement on the existence of historical figures and an insistence that religion is the answer to most problems of our world.
Fortunately, at Portland, there were some people in the audience who appear to have been happy to avoid this sort of boilerplate.

A young woman raised her hand and asked the Muslim student on the panel about a specific verse in the Koran which would appear to approve killing non-Muslims (Possible verses might have included Qur'an: 8:12; 22:19-22; 2:191-193; 9.5; 9:29). The Muslim student replied:
"I can confidently tell you, when the Koran says an innocent life, it means an innocent life, regardless of the faith, the race, like, whatever you can think about as a characteristic."
This had the potential to develop into an interesting, or at the very least, an interestingly evasive answer. And so a young student there, named Andy Ngo, who also worked for the university's student newspaper, The Vanguard, got out his phone and began recording. The Muslim student on the panel went on to say:
"And some, this, that you're referring to, killing non-Muslims, that [to be a non-believer] is only considered a crime when the country's law, the country is based on Koranic law – that means there is no other law than the Koran. In that case, you're given the liberty to leave the country, you can go in a different country, I'm not gonna sugarcoat it. So you can go in a different country, but in a Muslim country, in a country based on the Koranic laws, disbelieving, or being an infidel, is not allowed so you will be given the choice [to leave]."
All of this is an admirably more complete answer than tends to be given at such affairs. All of this is also theologically strong. Speaking about the attitudes of the Islamic faith towards apostasy a few years ago, no less an authority than Yusuf al-Qaradawi said that if Muslims had got rid of the punishments for apostasy, "Islam would not exist today". It is a striking admission, and one which would appear to suggest an awareness that the religion's innate appeal is not as great as is often alleged.

The young reporter who captured this segment of video proceeded to share it on his Twitter account. This is the sort of thing journalists often do if they are at a public event and someone says something of interest. The alternatives (that journalists hope never to attend anything interesting, or attend events that are interesting but choose to keep their discoveries private) are not models for success in the profession.

In the days immediately following the event, a couple of websites picked up the story. Shortly afterwards, Andy Ngo was called in for a meeting at his student newspaper and told by the editor-in-chief that his behaviour was 'predatory' and 'reckless' and that he had put the life of the Muslim student and that student's family at risk.
So far as anyone knows, nothing has happened to either the Muslim student or his family. Despite much flame-fanning by 'Defenders of Minorities', America does not seem to be in the middle of a lynching season for religious minorities, even though these moralists often appear to wish it otherwise.
Nevertheless, 'health and safety' and 'minimising harm' are, as Mark Steyn has observed, the new 'shut up'. Where once someone would invite you just to 'shut up', today they can appeal to the possibility that a non-existent lynch-mob might show up to murder anyone whose cause the censor of the day happens to be trying to protect.

At any rate, while the Muslim student and his family are, of course, fine, the young journalist who reported his words was fired. The editor of The Vanguard at Portland State University decided that it was more important to cover-over a story than to break it, more important to evade truths than to expose them, and more important to treat Portland students – and the wider world – as children rather than thinking adults able to make up their own mind.

The account of The Vanguard is a typical display of student cowardice and American academic dishonour.

The report, nevertheless, should also stand as a demonstration of American hope. That students such as Andy Ngo exist is reason for considerable optimism. So long as there are even a few people left who are willing to ask the questions that need asking and willing to tell people about the answers they hear – however uncomfortable they may seem right now – all cannot possibly be lost. Indeed, it is imaginable, that with examples such as his, students in America could be reminded not only that truth will always triumph over lies, but that the current trend of ignorance and censorship might one day soon begin to be turned around.

Douglas Murray, British author, commentator and public affairs analyst, is based in London, England.

Tuesday, May 9, 2017

Ruthie Blum : A Slap in the Face to Democracy: Canada's "Anti-Islamophobia" Motion


  • "While the NCCM's open letter does not directly call for Sharia law or the criminalization of criticism of Islam, it does advance the notion that the famously tolerant nation of Canada must set up anti-racism directorates in each province to track instances of Islamophobia, institute a mandatory course on systemic racism for Canadian high school students, and train its police officers to use bias-neutral policing." — Josh Lieblein, The Daily Caller.
  • "Now that Islamophobia has been condemned, this is not the end, but rather the beginning... so that condemnation is followed by comprehensive policies," wrote Samer Majzoub, a Muslim Brotherhood affiliate of the Canadian Muslim Forum -- presumably meaning that the next steps are to make it binding.
  • "The objective of Jihad... warrants that one must struggle against Kufr (disbelief) and Shirk (polytheism) and the worship of falsehood in all its forms. Jihad has to continue until this objective is achieved." — ICNA Canada website.
Growing concern in Canada over liberal policies benefitting Muslim extremists sheds light on why an "anti-Islamophobia" bill -- proposed in the wake of the deadly January 17 Quebec City mosque attack and approved by parliament on March 23 -- spurred such heated controversy there.
Motion 103, tabled by Liberal Party MP Iqra Khalid, a Muslim representing Mississauga-Erin Mills, calls on the Canadian government to "develop a whole-of-government approach to reducing or eliminating systemic racism and religious discrimination including Islamophobia." Because the bill makes no mention of any other religious group targeted by bigots, it was opposed by most Conservative Party politicians and a majority of the public.
Ahead of what would turn out to be a 201-91 vote in favor of the motion, a petition was circulated asking MPs not to support it. According to the petition, Motion 103 would "lay the groundwork for imposing what is essentially a Sharia anti-blasphemy law on all of Canada."
The petition further stated:
"...criticism of Islam would constitute a speech crime in Canada.
"This motion uses the term 'islamophobia' without defining it, and without substantiating that there is in fact any such widespread problem in Canada.
"This will lead to ideologically-driven overreach and enforcement against alternative points of view—including mature, reasoned criticisms of Islam.
  • "Criticism of the treatment of women in Islamic-majority Middle Eastern countries could be criminalized;
  • "It could be a punishable offense to speak out against the Mustlim Brotherhood, or to denounce radical Imams who want to enact Sharia law in Canada;
  • "Criticism or depiction of Muhammad could be punishable by law;
  • "Schools that teach the history of Islam's violent conquests could be fined—or worse.
"That kind of content-based, viewpoint-discriminatory censorship is unacceptable in a Western liberal democracy."
Meanwhile, citizens bemoaning what they view as the increasing radicalization of Muslim communities in Canada, due largely to the unfettered immigration policies of the government of Prime Minister Justin Trudeau, took to the streets of Toronto, Ottawa and other cities to denounce the bill. This response took place in spite of its being non-binding.
A closer look at Motion 103's initiator, supporters and other respected Muslim figures in Canada, however, indicates that there is cause for worry.
"Now that Islamophobia has been condemned, this is not the end, but rather the beginning... All of us must work hard to maintain our peaceful, social and humanitarian struggle so that condemnation is followed by comprehensive policies," wrote Samer Majzoub, a Muslim Brotherhood affiliate of the Canadian Muslim Forum -- presumably meaning that the next steps are to make it binding.
According to Islamist Watch's Josh Lieblein, writing in The Daily Caller:
" ...Khalid is a former President of York University's Muslim Students Association, a student group with documented ties to the Muslim Brotherhood. Similarly, Omar Alghabra is a former director of the Canadian Arab Federation, an association that has published statements in support of terrorist groups Hamas and Hezbollah.
"M103's supporters in the Muslim community have questionable ties of their own. It has been reported that Samer Majzoub was the manager of a Montreal private school that received a $70,761 donation from the Kuwait embassy, while the National Council of Canadian Muslims (NCCM) – formerly the Canadian branch of the Muslim Brotherhood-linked Council on American-Islamic Relationspublished an open letter linking M103 to a wide-ranging campaign aimed at reducing systemic racism and Islamophobia in Canada.
...
"While the NCCM's open letter does not directly call for Sharia law or the criminalization of criticism of Islam, it does advance the notion that the famously tolerant nation of Canada must set up anti-racism directorates in each province to track instances of Islamophobia, institute a mandatory course on systemic racism for Canadian high school students, and train its police officers to use bias-neutral policing."
This attempt to turn free speech on its head in Canada is in keeping with the teachings of the country's top Muslim cleric, Iqbal Al-Nadvi, chairman of the Canadian Council of Imams, president of the Canadian branch of the Islamic Circle of North America (ICNA) and the Muslim chaplain of the Canadian army.
ICNA is an organization that strives "to build an Exemplary Canadian Muslim Community" by "total submission to Him [Allah] and through the propagation of true and universal message of Islam," according to Jonathan D. Halevi.
Al-Nadvi, he pointed out, has openly quoted the Islamic Prophet Muhammed asserting, "Jihad will continue till the Day of Judgment."
Canada's top Muslim cleric, Iqbal Al-Nadvi, who is chairman of the Canadian Council of Imams, president of the Canadian branch of the Islamic Circle of North America and the Muslim chaplain of the Canadian army, has openly quoted the Islamic Prophet Muhammed asserting, "Jihad will continue till the Day of Judgment." (Image source: ICNA video screenshot)
ICNA Canada's website states:
"The objective of Jihad... warrants that one must struggle against Kufr (disbelief) and Shirk (polytheism) and the worship of falsehood in all its forms. Jihad has to continue until this objective is achieved."
In a piece for Gatestone Institute last October, Canadian terrorism expert Thomas Quiggin pointed to the enabling of, and contribution to, the rise of Islamic radicalism by Prime Minister Trudeau himself. According to Quiggin, Trudeau lauded a mosque in Ottawa, whose imam is part of the International Union for Muslim Scholars, an organization that was placed on the United Arab Emirates list of designated terrorist organizations in 2014. Trudeau called the mosque a shining example of "diversity... within the Muslim community in Canada."
Two months later, during the days prior to and following the Quebec City mosque attack, a survey revealed that more than half of the citizens of Canada and Quebec consider the presence of Muslims to be a security concern. An even greater majority said they support some form of vetting of immigrants to test their appreciation for Canadian values, and believe that immigrants should integrate into and adopt Canadian culture once they settle in the country.
In this context, the passage by the Canadian Liberal Party establishment of Motion 103, pushed and backed by influential Muslims with radical records, was a slap in the face to democracy -- just as its opponents have been claiming.
Ruthie Blum, a journalist, is the author of "To Hell in a Handbasket: Carter, Obama and the 'Arab Spring.'"

Saturday, May 6, 2017

Canada: Sold to the Highest Foreign Bidder

  • In April, Prime Minister Justin Trudeau said that ISIS supporters have the right to defend their freedom, and was reported to have referred to Evangelical Christians as the "worst part of Canadian society." These remarks came despite Canada's imams regularly calling for the annihilation of Jews.
  • Even more disturbing is a technical loophole in the Canada Elections Act. The law allows foreign entities to make contributions to Canadian candidates. This means that players such as Iran or Saudi Arabia will be able to further their agendas through a particular politician, as long as they pump him with funds for six months and a day prior to his official bid for office.
A journalist was taken to task recently for calling Canadian Prime Minister Justin Trudeau an inelegant name during a press conference. In response, Josh Sigurdson justified his behavior in a YouTube video:
"The state-run media got to ask [Trudeau] questions -- pre-screened ones, at that... How is it journalism to ask pre-selected questions of a politician? Restricting opposition, restricting free speech... pretending to stand for women while sending money to governments and dictatorships who stone women to death for driving and kill gays ... that is the definition of scumbag."
Although many might not have used that exact word to describe Trudeau, one might sympathize with the sentiment behind it.
As a Canadian citizen who was born in Iran and watched my country come under the Islamist regime of the Ayatollah Khomeini, it is not hard to spot a tyrant. It is not hard for Trudeau, either, apparently. Three years ago, as head of the opposition, he told a group of women in Toronto: "There is a level of admiration that I actually have for China, because their basic dictatorship is allowing them to turn their economy around on a dime..."
More recently, last November, Trudeau issued a statement about the death of Fidel Castro; he called the former Cuban dictator "remarkable" and a "larger than life leader who served his people."


Canadian Prime Minister Justin Trudeau said three years go: "There is a level of admiration that I actually have for China, because their basic dictatorship is allowing them to turn their economy around on a dime." In November, he called Fidel Castro "remarkable" and a "larger than life leader who served his people." (Image source: U.S. Air Force)

After taking over the leadership of the country, Trudeau not only withdrew Canada's participation from the U.S.-led bombing of ISIS strongholds in Iraq and Syria, but months later -- a day after the March 22, 2016 Brussels suicide bombings that left 32 innocent people dead -- he announced that Canada was "not at war with ISIS."

This April, Trudeau said that ISIS supporters have the right to defend their freedom, and was reported to have referred to Evangelical Christians as the "worst part of Canadian society." These remarks came despite the country's imams regularly call for the annihilation of Jews. Trudeau, in March, slammed a video posted to YouTube that offered a $1,000 reward for recordings of Muslim students at schools in a district of Ontario that were "spewing hate speech" during Friday prayer. "Canadians have understood that our differences are a source of strength, not a source of weakness," Trudeau said at a press conference, after the release of the video. Prime Minister Trudeau has been supportive of Muslim prayers in the secular school board, where prayers and students preaching and will be unsupervised.
Prime Minister Trudeau has also been trying to change the rules of the Commons to fit his schedule and strip the opposition of its power to hold him accountable, interim leader Rona Ambrose charged. Apparently he has been trying to limit the ability of the opposition to debate him in Parliament prior to the passage of proposed bills.

Even more disturbing is a technical loophole in the Canada Elections Act, now being brought to the fore by Trudeau's camp. The law allows foreign entities to make contributions to Canadian candidates. This means that players such as Iran or Saudi Arabia will be able to further their agendas through a particular politician, as long as they pump him with funds for six months and a day prior to his official bid for office.

With the entrance into the country of thousands of illegal immigrants and asylum-seekers with criminal records -- thanks to the increasingly dictatorial policies of Trudeau and his Liberal Party strongmen -- this legal loophole leaves Canada wide open to extreme political change, and not for the better.
Shabnam Assadollahi is an award-winning human rights advocate, public speaker, freelance writer and journalist.
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Wednesday, April 26, 2017

Kevin MacDonald : Why Do Jewish Organizations Want Anti-Israel Refugees?


Why Do Jewish Organizations Want Anti-Israel Refugees?

Kevin MacDonald


 
 
The 2014 WaPo caption: “People hold a banner” — they mean “Arab Immigrants hold a banner”

The Main Stream Media predicts Donald J. Trump will appeal for “national unity” in his Inaugural Address this Friday, but they’ve been mistaken before. One way he could wrong-foot the Narrative: by announcing an immediate pause in “refugee” admissions, currently surging, to be followed by a zero quota for the next fiscal year—something that, by a legal quirk, he has absolute authority to do. There would be hysteria, in which the major Jewish organizations would, almost certainly, join. My question: why would they do that?













The major Jewish organizations have certainly been in the forefront welcoming Syrian refugees [For Jewish Groups, Syrian Refugees are a Reminder, Not a Threat By Ron Kampeas, JTA.org, November 24, 2015; As Anti-Refugee Sentiment Builds, Jewish Agencies Push for Settlement, Greg Salisbury, JewishExponent.com, November 25, 2015]. This seems bizarre, given the well-known anti-Jewish, anti-Israel sentiments common among Muslims.

The Jewish leaders’ own rationales—which we should take seriously—generally derive from how they view the past. And it’s the fact that Jews were sometimes denied the ability to flee Hitler’s Germany.

But in privileging their own perceived interests, the Jewish organizations obviously are not taking into account the legitimate concerns of Americans about refugee resettlement’s impact on terrorism, social cohesion, unemployment, crime, and welfare costs—not to mention the ethnic genetic interests of whites. The entire issue is seen through the lens of Jewish memories. There is no attempt to make a case that admitting “refugees” will actually benefit America— the vast majority are uneducated and cannot be expected to contribute to a First World economy. [An ill wind, The Economist,January 23, 2016,]

Moreover, even granting that denying refuge to Jews in the 1930s was indefensible (and I don’t agree) there are solutions to the refugee problem that would not mean more unassimilable, non-White immigrants. Thus Trump has already proposed providing a Mid-East safe zone.
But why are Jewish organizations so sanguine about immigrants who harbor anti-Jewish, anti-Israeli attitudes?

Given that Jewish organizations do not promote anti-Jewish immigration to Israel—or, indeed, any non-Jewish immigration to Israel—we can rule out high humanitarian principles.

Rather we must seek an answer in terms of Jewish perceptions of their self-interest.
But for an evolutionary psychologist, this immediately presents a problem. There are several mechanisms implicated in the evolved psychological basis of ethnic conflict, But the most relevant: people have negative stereotypes of outgroups, and to discriminate against them. So why would Jews promote admitting people into Western countries even though they (like everyone else) are inclined to see the migrants negatively?

Separation and Its DiscontentsFor Jews living in Western societies, however, the migrants aren’t the only outgroup. Western peoples and cultures themselves are an outgroup— see my book Separation and Its Discontents. Hence one would expect Jewish negative attitudes toward both immigrants and the host white culture.

So Jewish attitudes could be analyzed as simply whichever outgroup summons up the greater hostility. And Jewish attitudes are primarily determined by their hostility towards whites.

Still, humans have rational thought processes that process culturally-available information and can suppress negative attitudes toward outgroups, while inducing empathy and guilt. In my view, these processes are central to understanding why so many Europeans wholeheartedly welcome refugees—after reading empathy-inducing accounts of suffering women and children in the Main Stream Media, and after being exposed to guilt-inducingeducation.

(And, of course, the anti-White revolution is nothing if not massively incentivized.)
But what rational calculations might lead Jewish organizations to promote the refugee invasion of Europe
?
As reflected in their statements, first and foremost is the perception that racially-conscious, racially-homogeneous Germany turned against Jews during the National Socialist period; and that other European and European-derived countries (such as the U.S.) failed eagerly to accept Jewish refugees.

Lack of racial/ethnic homogeneity in diaspora countries is therefore seen as making Jews safer (see, e.g., here, p. 246).

Moreover, Jewish intellectual movements—prototypically, the Frankfurt School—have successfully portrayed ethnocentrism among Europeans as pathological—hence talk about the “virus” of anti-Semitism. Fear and loathing of White, Christian America runs deep. It is seen as a far greater threat than importing a substantial but relatively small community of Muslims, even if they are prone to terrorism and anti-Jewish attitudes.

Terrorism, after all is a strategy pursued by non-elite groups. An elite group like American Jews pursue their interests in the MSM, the legislative process, and the judicial system—top-down influence that is far more compatible with oligarchy than democracy. (An oligarchic model fits U.S. politics much better than a democratic model—see Martin Gilens and Benjamin Page in Perspectives on Politics, September 2014, Testing Theories of American Politics: Elites, Interest Groups, and Average Citizens).

Muslim immigrants, given their proneness to street crime and low academic achievement, are no threat to the elite status of Jews. Nor are they a threat to the current oligarchical power structure of Western societies, an unholy alliance between large donors, politicians, and MSM and academia elites.

Moreover, the idea of any limitation on immigration to the West by a particular racial/ethnic or religious group is completely at odds with the ideology of multiculturalism and diversity, the “we’re all the same” mantra, and the ideology that Western countries are “proposition nations” committed only to abstract ideas like “freedom” and “democracy,” with no ethnic or religious content. 

And this ideology has been promoted by Jewish intellectual movements at least since World War II—a theme of The Culture of Critique.
It has been internalized across the elite spectrum—by Republicans and Democrats, Jews and non-Jews alike.

Commitment to immigration and multiculturalism is thus a central aspect of Jewish self-identity.

It would be something like getting the Jewish community to turn its back on Zionism if it became politically costly as a result of pro-Palestinian activism. Not going to happen.

The late Lawrence Auster, a Jewish convert to Christianity, framed Jewish attitudes in terms of a “slippery slope” argument:
Now when Jews put together the idea that “any social prejudice or exclusion directed against Jews leads potentially to Auschwitz” with the idea that “all bigotry is indivisible,” they must reach the conclusion that any exclusion of any group, no matter how alien it may be to the host society, is a potential Auschwitz.
So there it is. We have identified the core Jewish conviction that makes Jews keep pushing relentlessly for mass immigration, even the mass immigration of their deadliest enemies. In the thought-process of Jews, to keep Jew-hating Muslims out of America would feed exclusionary attitudes among America’s white Gentile majority that could result in another Jewish Holocaust. Why Jews welcome Muslims The View from the Right, December 9, 2002.
Moreover, Jewish organizations have combined advocating high levels of immigration with simultaneously advocating intensification of police-state-type controls to ensure Jewish security

For example, in Germany even before the refugee influx, synagogues, Jewish schools and other organizations have been under constant police protection. [Migrant Influx In Germany Raises Fears Of Anti-Semitism, By Alison Smale, NYT, January 26, 2016]

Thus, for Jewish organizations, an obvious upside of refugee crime is that it provide a rationale for policies that have long been advocated by many in the Jewish community—especially curbs on free speech, and in particular speech related to ethnicity and immigration. It is no accident that, for example, in Germany, the migrant crisis has led to a campaign to shut down Facebook criticism of the invasion—with the full cooperation of fanatical immigration enthusiast Mark Zuckerberg.

As a result, the consensus view among Jews seems to be that the transformation of the West is manageable.
And if some non-elite Jews, like the upward of 9,000 who left France in 2015 [French immigration to Israel surges in summer of 2015, YNet News, June 17, 2015], emigrate to Israel because of Muslim street-level hostility, this will not impact the Jewish elites.

The only real cloud on the horizon: the possibility that Leftist political parties, powered by non-Whites and White Social Justice Warriors, will become hostile toward Israel. 
Thus Muslims in the UK typically end up making alliances with White Leftists critical of Israel. The Labour Party is now dependent on MSM power, Muslim votes and Jewish donors—but Jewish money has been deserting as Labour takes an ever more critical view of Israel.

The same process is brewing in the US but will take a while longer. An important harbinger: President Obama’s abstention for the UN Security Council resolution condemning the West Bank settlements. Another: the fact that Rep. Keith Ellison, who has called Israel an “apartheid state,” is a candidate for chair of the Democratic National Committee.
Anti-Israel attitudes are quite common in the Democratic Party—a recent Pew poll of Democrats found a near even split, 33% favoring Israel, 31% favoring the Palestinians. This has led to considerable angst among pro-Israel pundits like James Kirchick. [A Warning to Jewish Democrats: The Time to Fight for Your Party Is Now, by James Kirkchick, The Tablet,January 9, 2017]




If the UK is any indication, the Jewish donor base that is so critical for the Democrats will bail if the Democrats adopt anti-Israel positions.
One can even imagine that in the future Jews will be far more likely to vote Republican.

In fact, one might speculate that Trump’s strongly pro-Israel stance is an attempt recruit Jewish support for his other policies, such as a ban on immigration of Muslims—much like Geert Wilders, who, like Trump, has called for restrictions on Muslim immigration while also being very pro-Israel.
I doubt this will succeed, but the logic is certainly there.

Notice that such a shift in Jewish attitudes on immigration would not be the result of low-level street crime and occasional acts of terrorism, but because of a possible loss of political control—because Muslim votes are having an effect on nationwide policy that affects Jewish interests.
To the Jewish Establishment, that is indeed very worrying.
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http://www.theoccidentalobserver.net/2017/01/why-do-jewish-organizations-want-anti-israel-refugees/
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Tuesday, April 11, 2017

Judith Bergman : Canada: Parliament Condemns Free Speech


  • "Now that Islamophobia has been condemned, this is not the end, but rather the beginning." — Samer Majzoub, president of the Canadian Muslim Forum. Majzoub is affiliated with the Muslim Brotherhood.
  • What exactly are they condemning? Criticism of Islam? Criticism of Muslims? Debating Mohammed? Depicting Mohammed? Discussing whether ISIS is a true manifestation of Islam? Is any Canadian who now writes critically of Islam or disagrees with the petitioners that ISIS "does not reflect in any way the values or the teachings of the religion of Islam" now to be considered an "Islamophobe"?
  • The question, naturally, is whether Canada's motion will be replicated in other parliaments in the West. The Organization of Islamic Cooperation (OIC) is particularly active in Europe, having opened a Permanent Observer Mission to the European Union in 2013.
  • In what parallel universe can the efforts of the OIC to stifle free speech possibly be considered advancement of freedom of speech and religion?
  • As the OIC steps up its media campaign and efforts in Europe, European parliaments are likely to experience initiatives like the petition in Canada. The European Union, for one, looks as if it would be to happy facilitate such a motion.
On October 26, Canada's parliament unanimously passed an anti-Islamophobia motion, which was the result of a petition initiated by Samer Majzoub, president of the Canadian Muslim Forum. The petition garnered almost 70,000 signatures.
According to the text of the petition,
"Recently an infinitesimally small number of extremist individuals have conducted terrorist activities while claiming to speak for the religion of Islam. Their actions have been used as a pretext for a notable rise of anti-Muslim sentiments in Canada; and these violent individuals do not reflect in any way the values or the teachings of the religion of Islam. In fact, they misrepresent the religion. We categorically reject all their activities. They in no way represent the religion, the beliefs and the desire of Muslims to co-exist in peace with all peoples of the world. We, the undersigned, Citizens and residents of Canada, call upon the House of Commons to join us in recognizing that extremist individuals do not represent the religion of Islam, and in condemning all forms of Islamophobia".
The Parliament of Canada, in Ottawa. (Image source: Saffron Blaze/Wikimedia Commons)

While a motion will have no legal effect unless it is passed as a bill, the symbolic effect of the Canadian parliament unanimously condemning "all forms of Islamophobia," without making the slightest attempt at defining what is meant by "Islamophobia," can only be described, at best, as alarming.

What exactly are they condemning? Criticism of Islam? Criticism of Muslims? Debating Mohammed? Depicting Mohammed? Discussing whether ISIS is a true manifestation of Islam? Is any Canadian who now writes critically of Islam or disagrees with the petitioners that ISIS "does not reflect in any way the values or the teachings of the religion of Islam" now to be considered an "Islamophobe"?

No one knows, and it is doubtful whether the members of the Canadian parliament know what it means themselves. It would seem, however, that the initiator of the petition, Muslim Brotherhood-affiliated Samer Majzoub, knows. This is what he had to say in an interview with the Canadian Muslim Forum after the motion passed:
"Now that Islamophobia has been condemned, this is not the end, but rather the beginning ... We need to continue working politically and socially and with the press. They used to doubt the existence of Islamophobia, but now we do not have to worry about that; all blocs and political figures, represented by Canada's supreme legislative authority, have spoken of that existence. In the offing, we need to get policy makers to do something, especially when it comes to the Liberals, who have shown distinct openness regarding Muslims and all ethnicities... All of us must work hard to maintain our peaceful, social and humanitarian struggle so that condemnation is followed by comprehensive policies."
Whereas the Canadian parliamentarians seem entirely unaware of what Muslim organizations have in store for them in terms of "comprehensive policies", it is clear that to the parliamentarians, the motion constitutes "virtue-signaling" at its worst. Whereas the parliamentarians might now feel good about themselves, does their vote mean that those Canadians who dare to criticize Islam and disagree vehemently with the premises of the motion are likely to be considered (even more) beyond the pale of civilized society? Does it mean that only one view is correct and that any view that differs from it will now be, by default, incorrect -- if not criminal?

It will almost certainly deter people from speaking up, for fear that they will be labeled "racists" or "Islamophobes" by arbitrarily creating a threatening atmosphere of political correctness, where those who do not adhere to the groupthink are shamed and ostracized. Such strangulation of opinion also cannot be beneficial to any country's national security. How can anyone warn the authorities about virtually anything if they have to worry first that their warning might be considered "Islamophobic"?

There were, of course, no parallel motions in Canada's parliament to condemn "Christianophobia" or "Judeophobia," the latter being much more prevalent than "Islamophobia." In fact, according to statistics, Jewish Canadians are more than 10 times as likely to be the victim of a hate crime than Muslim Canadians.

It was exactly this kind of toxic, politically correct atmosphere in the United States that enabled Major Nidal Malik Hasan, an Army psychiatrist, to gun down 13 people and to wound 29 others in the Fort Hood massacre in 2009. His former classmate, Lt. Col. Val Finnell, told Fox news at the time that, despite Hasan's suspicious behavior, such as giving a presentation justifying suicide bombings, nothing was done about Hasan to see if he might be a security risk. Instead, he was treated with kid gloves. "The issue here is that there's a political correctness climate in the military. They don't want to say anything because it would be considered questioning somebody's religious belief, or they're afraid of an equal opportunity lawsuit", said Lt. Col. Finnell.

In December 2015, a man who had been working in the area where the San Bernardino terrorist Syed Farook lived told CBS Los Angeles that,
"he noticed a half-dozen Middle Eastern men in the area in recent weeks, but decided not to report anything since he did not wish to racially profile those people. "We sat around lunch thinking, 'What were they doing around the neighborhood?'" he said.
The fear of being labeled an "Islamophobe" is real and has had lethal consequences. It is this fear that the Canadian parliament has now elevated into a parliamentary motion, signaling that this sentiment is shared by the highest echelons in the country, those who make the laws.

A democratic parliament presumably should not be cowing its citizens into silence. The term "bullying" comes to mind. Parliamentary bullying and reckless disregard of the freedom of speech should have no place in a society that cares about the values of freedom and national security. Canada has already seen, to its disgrace, attacks on free speech against Mark Steyn and Ezra Levant, among others. Is this the country Canada wishes to become?

The motion is reminiscent of the US House Resolution 569, "Condemning violence, bigotry, and hateful rhetoric towards Muslims in the United States," which was introduced in the House of Representatives on December 17, 2015. This Resolution is more detailed than the short condemnation of Islamophobia from the Canadian parliament, but the essence of both appears to be the same: Criticism of Islam or of Muslims is wrong and should be condemned, if not outright criminalized.

In condemning "all forms of Islamophobia", Canada's parliament has in effect done everything the Organization of Islamic Cooperation (OIC) -- consisting of 56 Muslim states plus "Palestine" -- could wish for. Fighting "Islamophobia" is at the very top of the agenda of this organization, which is headquartered in Jeddah, Saudi Arabia. The OIC is aggressively promoting the so-called Istanbul Process, which aims to forbid all criticism of Islam and make this ban a part of international law.

Ironically, the Saudi Arabian flag flew on Parliament Hill in Ottawa on November 2, as Canadian public officials met with a so-called "human rights" commission from Saudi Arabia. This commission publicly supported Saudi Arabia's mass executions in January 2016, in which 47 people were executed by the authorities, saying that they "enforce justice, fulfill ... legitimate and legal requirements, and protect the society and its security and stability". That, apparently, is not problematic in the eyes of Canadian parliamentarians.

As recently as October 24, the General Secretariat of the OIC held a meeting "to review the media strategy for countering Islamophobia". The meeting was scheduled to:
"discuss the OIC media strategy and ways to counter Islamophobia in light of the recent developments and hate campaigns in different parts of the world, especially with the increasing number of Muslim refugees in Western countries and the mounting hate discourse in a manner that causes serious concern. The meeting aims to come up with clear and practical mechanisms for a counter-Islamophobia media campaign that highlights the true noble image of Islamic and contributes to halting the ongoing deliberate defamatory campaigns waged in different Western fora".
The question, naturally, is whether Canada's motion will be replicated in other parliaments in the West. The OIC is particularly active in Europe, having opened a Permanent Observer Mission to the European Union in 2013. The OIC also recently formed the so-called Contact ‎Group for Muslims in Europe, whose formation was announced at the OIC Istanbul Summit in April 2016, and includes Turkey, Saudi Arabia, Pakistan, Algeria, Egypt, Somalia, Malaysia and Jordan.
The establishment of the OIC Contact Group for Muslims in Europe
"aims at ensuring the effective cooperation between the relevant parties, in order to lay out strategies to eliminate hate speech, physical assault, practices of intolerance, prejudice, racial discrimination and Islamophobia, and to support intercultural dialogue and social inclusion.‎ Further, the Group ‎can be a platform through which Muslims from various nationalities can exchange experiences, define best practices, with a view to increase Muslim participation in the political and social life in Europe". [emphasis added]
The EU apparently sees the OIC as a friendly and benevolent organization with shared values. According to the EU's European External Action service (its diplomatic service, which assists the EU's foreign affairs chief):
"The OIC has undergone important changes during the last decade: it made advances in support of freedom of speech and freedom of religion/belief. It enlarged its cooperation to economic, cultural, development and humanitarian fields."
Seriously? In what parallel universe can the efforts of the OIC to stifle free speech possibly be considered advancement of freedom of speech and religion?
As the OIC steps up its media campaign and its efforts in Europe, European parliaments are likely to experience initiatives like the petition in Canada. The European Union, for one, looks as if it would be happy to facilitate such a motion.
Judith Bergman is a writer, columnist, lawyer and political analyst.
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Giulio Meotti : Qatar's Shopping Spree to Buy and Displace the West?

  • Qatar sits on the executive board of the United Nations Educational, Scientific and Cultural Organization (UNESCO), the UN agency that has just erased 3000 years of Jewish history in Jerusalem, and has set its sights on the main chair at UNESCO: as the successor of UNESCO's secretary general, Irina Bokova.
  • Human rights organizations have already promoted a campaign to prevent Qatar's Kawari from taking the UNESCO seat. Citing a vast amount of anti-Semitic material present at the Doha Book Fair, Kawari's flagship, the Simon Wiesenthal Center launched a campaign against his candidacy.
  • Qatar is the puppeteer behind UNESCO's anti-Semitic resolution on Jerusalem, and a world center of Islamic extremism. Qatar does not make a secret of trying to submit Western culture to the Muslim crescent.
The Soviet Union, during the Cold War, invested in propaganda operations in the West to subvert capitalism and democracy. Communism found precious allies in the so-called "useful idiots" who facilitated Soviet work in academia, newspapers and publishing houses. Political Islam has been using the same convenient outlets and mechanisms to spread Islamic sharia law in the West.

The old role of Soviet propaganda has now been taken up by Islamic regimes. Qatar, for instance, is not only interested in buying large segments of Europe's economy (Hochtief, Volkswagen, Porsche, Canary Wharf and Deutsche Bank), but also in playing a key role in Europe's culture.

Qatar sits on the executive board of the United Nations Educational, Scientific and Cultural Organization (UNESCO), the UN agency that has just erased 3000 years of Jewish history in Jerusalem, and has set its sights on the main chair at UNESCO: as the successor of UNESCO's secretary general, Irina Bokova.

The favorite for this race is, in fact, the former minister of culture of Qatar from 2008 to 2016, Hamad bin Abdulaziz al Kawari, who currently serves as "cultural adviser to the Emir," Sheikh Tamim bin Hamad Al Thani. In 2017, the UNESCO leadership is supposed to go to a representative of the Arab world, according to the rule of geographic rotation; Kawari will have to defeat the candidacy of a Lebanese and an Egyptian.
Kawari recently landed in Rome, apparently to start his promotional tour, and he met with its mayor, Virginia Raggi, who received the Islamic emirate's delegation. Kawari received an honorary degree from Tor Vergata University, Rome's second most important university. The photo of the ceremony speaks volumes about political Islam's level of penetration in Europe's academic culture. Abdullah Bin Hamad Al Attiyah, Qatar's former deputy prime minister, even spoke at Tor Vergata.


Qatar's Hamad bin Abdulaziz al Kawari (center), who serves as "cultural adviser to the Emir," is pictured receiving an honorary degree from Rome's Tor Vergata University last month. (Image source: Askanews video screenshot)

Kawari also had a meeting with Italy's minister of culture, Dario Franceschini and minister of education, Stefania Giannini.

Last June, Kawari was also in the Vatican to meet with Pope Francis and sign an agreement between the Vatican Apostolic Library and the Qatar Foundation for Education. Kawari, fluent in Arabic, English and French, is an affable man of the world, at home in Paris, where he graduated from Sorbonne University; his climb to the leadership of UNESCO has the support of the rulers of the Gulf and Saudi Arabia.

Human rights organizations have already promoted a campaign to prevent Kawari from taking the UNESCO seat. Citing a vast amount of anti-Semitic material present at the Doha Book Fair, Kawari's flagship, the Simon Wiesenthal Center launched a campaign against his candidacy. In a letter to Kawari, Shimon Samuels, Director for International Relations of the Wiesenthal Center, said the material on display every year in Doha "violates the values ​​promoted by Unesco".

Samuels listed at least 35 anti-Semitic titles, including nine editions of the anti-Semitic forgery The Protocols of the Elders of Zion, four editions of Mein Kampf by Adolf Hitler, and four editions of Henry Ford's The International Jew. "From this point of view, Doha is far from Paris," said Samuels, referring to the general headquarters of UNESCO.

Qatar is the puppeteer behind UNESCO's anti-Semitic resolution on Jerusalem, and a world center of Islamic extremism. Doha just held a meeting between the Palestinian Authority's leader, Mahmoud Abbas, and the heads of Hamas, a terrorist organization devoted to the destruction of the State of Israel. Qatar does not make a secret of trying to submit Western culture to the Muslim crescent. The only question is, which country's culture will UNESCO erase next?

The Qatari royal family is now much involved in "the arts." According to the BBC, "To take a recent example, the Qatari royal family sponsored the Tate's Damien Hirst retrospective. It's now moved to Doha, where Tate director Nicholas Serota attended the official launch." Major works by Warhol, Bacon, Rothko, Koons and Hirst are all thought to have made their way to Qatar.

Qatar is buying academic chairs in Europe's universities, such as the pact between Doha and Rome's Tor Vergata. What is the university presumably expected to do for Qatar in exchange for that? Qatar academic purchases are also the subject of Le Monde's investigation entitled, "Tariq Ramadan: le sphinx," which details how Tariq Ramadan, the well-known European Muslim intellectual, was been able to obtain a chair at the University of Oxford. Mediapart, the French leftist magazine, ran a long exposé about Tariq Ramadan as "Qatar's showcase."

The Qatari monarchy, in 2015 alone, donated £11 million to renew Oxford's St Antony's College, where Tariq Ramadan works. Sheikha Moza, the wife of Emir Al Thani, inaugurated the magnificent building designed by the late architect, Zaha Hadid.

Qatar also financed the creation of an Islamic section at the Bloomsbury publishing house and the "Doha Debates" program that aired on the BBC. It would be interesting to know how Qatar's sharia can find agreement with the sybaritic Bloomsbury's British culture.

The attorney-general of Qatar also signed an agreement with the president of Sorbonne University, Philippe Boutry, in Paris, for the enrollment of hundreds of migrants from the Middle East. The Sorbonne accepted 600,000 euros a year, for three years.

Many British universities also receive large donations from Qatar. University College London, for example, has an archeology campus in Qatar. The Qatar Development Fund recently donated $4.3 million to the Margaret Thatcher Scholarship Trust at Oxford University.

Qatar is also having a shopping spree in American universities, and is funding their university departments in the Arabian desert. Universities such as Cornell, Carnegie Mellon, Georgetown, Texas A&M and Virginia Commonwealth have all signed agreements with Emir Al Thani. Each will receive $320 million dollars a year.

Students of American Universities based in Doha are also invited to attend the sermons of Yusuf al-Qaradawi, the spiritual mentor of the Muslim Brotherhood, who is known for his hate-ridden religious edicts. The Simon Wiesenthal Center has called it "outrageous" for Cornell University to decide to open a campus in Doha while the kingdom funds Hamas's war against Israel.

The Financial Times once called Qatar "the world's most aggressive deal hunter."

Emir Al Thani is now promoting a takeover of Western culture. But very few in Europe seem to care about that. Is it because "it is difficult to avoid its money and influence", especially for an economically depressed Europe? With their telling silence, are they simply aligning with Qatar's sharia rulers, and hoping they will chosen to be bought out next?
Giulio Meotti, Cultural Editor for Il Foglio, is an Italian journalist and author.