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Showing posts with label ISLAM propagandists. Show all posts
Showing posts with label ISLAM propagandists. Show all posts

Sunday, October 15, 2017

Judith Bergman : UK: Extremely Selective Free Speech

  • The issue is not hate preachers visiting the UK from abroad. While banning them from campuses will leave them with fewer venues, it by no means solves the larger issue, which is that they will continue their Dawah or proselytizing elsewhere.
  • The question probably should be: Based on available evidence, are those assessments of Islam accurate? Particularly compared to current messages that seemingly are considered "conducive to the public good."
  • At around the same time as the two neo-Nazi groups were banned at the end of September 2017, Home Secretary Amber Rudd refused to ban Hezbollah's political wing in the UK. Hezbollah itself, obviously, does not distinguish between its 'political' and 'military' wings. In other words, you can go ahead and support Hezbollah in the UK, no problem. Support the far right and you can end up in jail for a decade.
Apparently, 112 events featuring extremist speakers took place on UK campuses in the academic year 2016/2017, according to a recent report by Britain's Henry Jackson society: "The vast majority of the extreme speakers recorded in this report are Islamist extremists, though one speaker has a background in Far-Right politics...." That one speaker was Tommy Robinson both of whose events were cancelled, one due to hundreds of students planning to demonstrate to protest his appearance. The report does not mention student protests at any of the Islamist events.
The topics of the Islamist speakers included:
"Dawah Training... to teach students the fundamentals of preaching to others... Western foreign policy towards the Islamic world in general... Grievances...perceived attacks on Muslims and Islam in the UK... [calling for] scrapping of Prevent and other government counter-extremism measures [critiquing] arrest and detention of terrorism suspects... [challenging] ideas such as atheism and skepticism... religious socio-economic governance, focusing on the role of religion in fields such as legislation, justice... finance... religious rulings or interpretations, religious verses or other texts, important historical or scriptural figures..."
London was the region with the highest number of events, followed by the South East, according to the report. The most prolific speakers were affiliated to the Muslim Debate Initiative, the Islamic Education and Research Academy (iERA), the Muslim Research and Development Foundation (MRDF), the Hittin Institute, Sabeel, and CAGE. Most speakers were invited by Islamic student societies, and a high proportion of the talks took place during campus events such as "Discover Islam Week", "Islam Awareness Week" and "Islamophobia Awareness Month".

One of the most prolific speakers, Hamza Tzortis, is a senior member of iERA. He has said that apostates who "fight against the community[...] should be killed" and that, "we as Muslims reject the idea of freedom of speech, and even the idea of freedom".

That so many extremist speaker events continue to take place at British universities should be cause for alarm. In March 2015, the Counter-Terrorism and Security Act (CTSA) imposed a duty on universities, among other public bodies, to pay "due regard to the need to prevent individuals from being drawn into terrorism", yet at 112 events last year, the number of extremist Islamist events on campuses have not dropped significantly. In comparison, there were 132 events in 2012, 145 events in 2013 and 123 events in 2014.

Evidence shows that the danger of becoming an actual Islamic terrorist while studying at British university campuses is also extremely real.
According to one report, also by the Henry Jackson society:
"Since 1999, there have been a number of acts of Islamism-inspired terrorism... committed by students studying at a UK university at the time of their offence...there have also been a significant number of graduates from UK universities convicted of involvement in terrorism, and whom... were at least partially radicalised during their studies".
The most well known case is probably that of Ahmed Omar Saeed Sheikh, who in 2002 was found guilty of the kidnapping and murder of journalist Daniel Pearl. He is believed to have been radicalized while studying at the London School of Economics and Political Science in the early 1990s.

While removing extremist speakers from campuses might possibly reduce the risk of radicalization, extremist speakers are readily available to talk to Muslim youths outside of campuses. The issue is not hate preachers visiting the UK from abroad. While banning them from campuses will leave them with fewer venues, it by no means solves the larger issue, which is that they will continue their dawah or proselytizing elsewhere.

What, then, have been recent responses by the British government to the issues of Islamic radicalization and terrorism?

One response has been a proposal to tighten existing law on viewing 'terrorist content' online. People who repeatedly view terrorist content online could now face up to 15 years jail, Home Secretary Amber Rudd has announced. The law will also apply to terrorists who publish information about members of the armed forces, police and intelligence services for the purposes of preparing acts of terrorism. Tightening the law around viewing terrorist material is part of the counter-terrorism strategy the government is reviewing after the increased frequency of terrorist attacks in Britain this year.


Britain's Home Secretary Amber Rudd has announced that people who repeatedly view "terrorist content" online could now face up to 15 years jail. (Image source: UK Government/Flickr)

Amber Rudd has included 'far-right propaganda' in the new law, saying:
"I want to make sure those who view despicable terrorist content online, including jihadi websites, far-right propaganda and bomb-making instructions, face the full force of the law."
What is 'far right propaganda?' Based on previous British policies, 'far right propaganda' would likely include reading Robert Spencer's Jihad Watch or Pamela Geller's 'Geller Report'. While local hate preachers from legal Muslim organizations freely roam UK campuses, Robert Spencer and Pamela Geller were both forbidden entry to the UK in 2013 by the British Home Secretary, because their presence would "not be conducive to the public good". This is what Geller was told:
"After careful consideration...you should be excluded from the United Kingdom on the grounds that your presence here is not conducive to the public good...You have brought yourself within the scope of the list of unacceptable behaviours by making statements that may foster hatred, which might lead to inter-community violence in the UK...You co-founded Stop Islamization of America, an organization described as an anti-Muslim hate group... You are reported to have stated the following: 'Al-Qaeda is a manifestation of devout Islam ... it is Islam' [and] 'If the Jew dies, the Muslims will die as well: their survival depends on their constant jihad, because without it they will lose the meaning and purpose of their existence.' The Home Secretary considers that should you be allowed to enter the UK you would continue to espouse such views...".
The letter to Robert Spencer was in almost identical form:
"The Home Secretary notes that you are the founder of the blog Jihad Watch (a site widely criticized for being Islamophobic). You co-founded the Freedom Defense Initiative and Stop Islamization of America, both of which have been described as anti-Muslim hate groups. You are reported to have stated the following: "... it [Islam] is a religion and is a belief system that mandates warfare against unbelievers... for establishing a societal model that is ...incompatible with Western society..."
The question probably should be: Based on available evidence, are those assessments of Islam accurate? Particularly compared to current messages that seemingly are considered "conducive to the public good."

It is also conceivable that reading quotes from Winston Churchill's book about Islam online would be seen as 'far right' and therefore punishable by up to 15 years in jail. In 2014, Paul Weston, chairman of the Liberty GB party, was arrested on suspicion of religious/racial harassment for quoting an excerpt on Islam from Churchill's book, 'The River War' -- written in 1899 while he was a British army officer in Sudan -- in a public speech.

Another recent government response to terrorism has been to outlaw two far-right groups: Scottish Dawn and NS131, which are aliases for the group National Action, a fringe neo-Nazi group, banned in 2016. Being a member of these groups or merely supporting them is now a criminal offense that carries a sentence of up to 10 years' imprisonment. Amber Rudd said in September:
"National Action is a vile racist, homophobic and anti-Semitic group which glorifies violence and stirs up hatred... Our priority as Government will always be to maintain the safety and security of families and communities... we will continue to identify and ban any terrorist group which threatens this, whatever their ideology".
Apparently, however, to paraphrase George Orwell, some terrorist groups "are more equal than others."
Amber Rudd recently refused to ban the political wing of Hezbollah, an equally racist, homophobic and anti-Semitic group that has actually committed terror attacks all over the world, as opposed to the banned neo-Nazi groups. Banning Hezbollah's political wing would have closed a legal loophole that allows demonstrations in support of the political wing of Hezbollah, while its military wing is banned in the UK. Hezbollah itself, obviously, does not distinguish between its 'political' and 'military' wings.

The Mayor of London, Sadiq Khan, had written to Amber Rudd asking her to close the legal loophole after Jewish groups pleaded with him to stop a large Al Quds day march, which nevertheless took place in London in June 2017 and featured Hezbollah flags.
While the British government decided that supporters of fringe neo-Nazi groups should be jailed for up to 10 years, it apparently thought that supporting Hezbollah is just fine. In response to Khan, Amber Rudd wrote :
"The group that reportedly organised the parade, the Islamic Human Rights Commission, is not a proscribed terrorist organisation. This means they can express their views and demonstrate, provided that they do so within the law. The flag for the organisation's military wing is the same as the flag for its political wing. Therefore, for it to be an offence under Section 13 of the Terrorism Act 2000, for an individual to display the Hizballah flag, the context and manner in which the flag is displayed must demonstrate that it is specifically in support of the proscribed elements of the group",
In other words, you can go ahead and support Hezbollah in the UK, no problem. Support the far right and you can end up in jail for a decade. Evidently, free speech in the UK has become extremely selective.
Judith Bergman is a columnist, lawyer and political analyst.

Sunday, April 16, 2017

Tharwa Boulifi : An Inherited Culture of Hate


  • "I hate Christians and Jews. I don't know why. I don't have any apparent reason to hate them but I always hear my mom talking badly about them. She hates them too, and this is why I hate them, I guess. Mom has always told me that Muslims are Allah's favorite people," — F., a 15-year-old Tunisian girl.
  • "They said that non-Muslims deserve to die; we should have no pity for them. They will burn in hell, anyway." — M., a 16-year-old Tunisian boy.
  • People who do not read tend to fear things they do not know, and this fear can turn into suspicion, aggression and hate. These people need to fill the void, to remove the discomfort, so they turn to terrorism to create a goal in their lives: defending Islam.
  • As most Tunisians do not read, they watch TV a lot. "After watching 'The Sultan's Harem,' I wanted to be one of the Sultan's concubines, to live in the Ottoman Empire era; I wanted to be like them," said S., a 14-year-old Tunisian girl.
A Pew Research Center report, published in 2013, entitled, "The World's Muslims, Religion, Politics and Society," explored attitudes and opinions of Muslims around the world regarding religion and its impact on politics, ethics and science.

A sample of 1450 Tunisian Muslims from all the 24 governorates of Tunisia were interviewed between November and December 2011. According to the study, 50% of Tunisians consider themselves living a conflict between their religion and the modern world. 

According to the report, 32% of Tunisians consider divorce unethical -- the highest rate in the Arab and Muslim world -- compared to 8% in Egypt, 6% in Lebanon and 3% in Jordan. Although 46% respondents said that religion is compatible with the modern world, the study indicated that the Tunisian population is more prone to advocate individual choice -- with 89% favoring -- in wearing the niqab (face-veil).

Similarly, based on the United Nations report and research from the Quilliam Foundation in 2014, Tunisian terrorists represent the highest number (3,800) of foreign terrorists in Syria and Iraq. Syrian authorities also confirmed that the number of Tunisian terrorists is more than 10,000, out of a total of 48,000 terrorists in Syrian territory.

What are the main reasons for Tunisia's high rate of terrorism?

Religions in general are double-edged: they contribute to solving many social problems and help to establish security and safety, due to the ethical laws they impose. It is expected that the majority of people will not commit crimes because they fear God and his punishment. Religion can also represent psychological security and stability for some people who need to be reassured by believing that an unlimited strength of goodness is watching over them.

On the other hand, many people have misinterpreted religion -- sometimes deliberately, sometimes not -- often creating conflicts between different ethnicities and religions, such as the conflict between the Jews and the Muslims. Religion, therefore, has also been used to incite violence, hate and wars -- just as ISIS, a salafi jihadist group that is recruiting more and more soldiers all over the world, has been doing.

The majority of jihadists are indoctrinated from their earliest childhood by television programs. For example, Spacetoon, an Arab children's program, created a fictional female character named Fulla. The program usually shows Fulla as a pious person, praying and wearing a hijab -- an image that influences a lot of children. Y., a 15-year-old girl, explained:
"When I was younger, about seven or eight years old, I used to watch Fulla and ask my mom to wear hijab like her, since I thought this is how a woman is supposed to dress. I also tried to wear hijab several times and asked my mom to let me wear it."
Kindergartens also play a major role in influencing children.
"In kindergarten, the teachers used to tell us about how we will be punished after our death, how we will burn in hell if we behave badly. I was so frightened hearing these stories that I imagined terrible scenes in my head", said T., a 15-year-old boy.

Schools in Tunisia teach compulsory religious education beginning in the first grade, to help children discover and understand their religion's fundamentals.
"I used to cheat on the religious education's exams that come at the end of each term," said E., a 15-year-old girl.
"I wasn't doing it because I was lazy, but because we had only an hour each term to study theology in class, with a teacher who gave us a long surat [section from the Quran] and some ahadith quotes from the prophet to learn. We did not understand anything in class; some of us would just learn it by heart without understanding the meaning. Others just cheated because they couldn't learn something they didn't understand. The problem is, school did not give us the opportunity to discover other religions, since Jews and Christians are considered for most of Muslims as kuffar [infidels]."
This inherited culture of hate towards other religions has created an extremist way of thinking and a feeling of superiority.

"I hate Christians and Jews. I don't know why. I don't have any apparent reason to hate them but I always hear my mom talking badly about them. She hates them too, and this is why I hate them, I guess. Mom has always told me that Muslims are Allah's favorite people," said F., a 15-year-old girl.

"After the Nice attack, I had some friends on social media expressing their disapproval of people who empathized with the victims. They said that non-Muslims deserve to die; we should have no pity for them. They will burn in hell, anyway," said M., a 16-year-old boy.

This extremist way of thinking is bolstered by the fact that 80% of Tunisians do not read books, according to a study conducted in March 2015. People who do not read are living in an emotional void: they tend to fear things they do not know, and this fear can turn into suspicion, aggression and hate. These people need to fill the void, to remove the discomfort, so they turn to terrorism to create a goal in their lives: defending Islam.

"I know this Tunisian boy who lives in Saudi Arabia with his parents, and who comes to Tunisia to spend the holidays, in my neighborhood", said R., a 14 year-old-girl.
"He was a normal 15-year-old teenager, and he used to play football with my brother and his friends. Recently, they all noticed the boy isolated himself and started to read books on faith and Islam. One day, he came to my brother and his friends and told them to stop playing football; it was haram [forbidden]. Soon after, he was seen in the neighborhood, walking in the darkness and reading the Quran."
As most Tunisians do not read, they watch TV a lot. "Hareem Al Sultan" ("The Sultan's Harem"), a Turkish TV series, is popular in Tunisia. The series shows how the attractive concubines try to seduce the Sultan by dancing, singing, and being obedient and submissive -- all of which can encourage girls to join the jihad al-nikah ("sexual jihad"), by which girls provide sex to jihadists.

"After watching Hareem Al Sultan, I wanted to be one of the Sultan's concubines, to live in the Ottoman Empire era; I wanted to be like them," said S., a 14-year-old girl.


"The Sultan's Harem", a Turkish TV series popular in Tunisia, shows attractive concubines trying to seduce the Sultan by dancing, singing, and being obedient and submissive -- all of which can encourage girls to join the "sexual jihad", by which girls provide sex to jihadists.

All of these factors contribute indirectly to forming an extremist and a terrorist way of thinking. We always think that it is in Iraq or in Syria that we should fight terrorism. But the battleground is in schools, in homes, on TV and on social media. It is there that we need to fight extremist ideologies and racial and religious hate -- they are the starting point of every terrorist.
Tharwa Boulifi, aged 15, lives in Tunisia.
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Sunday, April 9, 2017

Douglas Murray : Why Does the West Keep Colluding with Terrorists?


  • Like other criticisms of Hirsi Ali, the effort was to portray her as the problem itself rather than as the response to a problem.
  • That this type of campaign can succeed -- that speakers can be stopped from speaking in Western democracies because of the implicit or explicit threat of violence -- is a problem our societies need to face.
  • There is a whole pile of reasons why Islamists want to stop her explanations from being aired. But why -- when the attacks keep on happening -- do our own societies collude with such sinister people to keep ourselves the dark?
Only a fortnight after a vehicular terrorist attack in Westminster, London, another similar attack took place in Stockholm, Sweden. On one of the city's main shopping streets, a vehicle was once again used as a battering-ram against the bodies of members of the public. As in Nice, France. As in Berlin. As so many times in Israel.

Amid this regular news there is an air of defeatism -- a terrible lack of policy and lack of solutions. How can governments stop people driving trucks into pedestrians? Is it something we must simply get used to, as France's former Prime Minister Manuel Valls and London's Mayor Sadiq Khan have both suggested? Must we come to recognise acts of terror as something like the weather? Or is there anything we can do to limit, if not stop, them? If so, where would we start? One place would be to have a frank public discussion about these matters. Yet, even that is easier said than done.

Ayaan Hirsi Ali


There is a terrible symmetry to this past week in the West. The week began with the news that the Somali-born author and human-rights activist Ayaan Hirsi Ali had been forced to cancel a speaking tour in Australia. "Security concerns" were among the given reasons. A notable aspect of this issue, which has been made public, is that one of the venues at which Hirsi Ali was due to speak was contacted last month by something calling itself "'The Council for the Prevention of Islamophobia Incorporated". Nobody appears to know where this "incorporated" organisation comes from, but its purported founder -- Syed Murtaza Hussain -- claimed that the group would bring 5000 protestors to the hall at which Hirsi Ali was scheduled to talk. This threat is reminiscent of the occasion in 2009 when the British peer, Lord Ahmed, threatened to mobilise 10,000 British Muslims to protest at the Houses of Parliament in Westminster if the Dutch politician Geert Wilders were allowed to speak. On that occasion -- as on this one -- the event was cancelled. Promises to mobilise thousands of angry Muslims can have such an effect. But the long-term implications often get lost in the short-term outrage.

Other attacks on Hirsi Ali began, in fact, weeks before her now-cancelled tour had been due to start. On the web, for instance, a widely-watched video was disseminated showing a group of headscarf-covered Australian Muslim women. All were attacking Hirsi Ali and protesting her appearance in the country. Addressing her directly, they complained that, "Your narrative doesn't support our struggles. It erases them."

Like other criticisms of Hirsi Ali, the effort was to portray her as the problem itself rather than the response to a problem. Once again, mixing up (deliberately or otherwise) the arsonist and the firefighter, such groups present a homogenous, agreed-upon opinion -- or "narrative" -- as the only necessary answer to any problems that may or may not exist. Hirsi Ali, according to them, thinks the "wrong" things and says the wrong things. Therefore she must be stopped.

Ayaan Hirsi Ali, author and human-rights activist. (Image source: The Aspen Institute)

That this type of campaign can succeed -- that speakers can be stopped from speaking in Western democracies because of the implicit or explicit threat of violence -- is a problem our societies need to face. But in the meantime, we also have to face the reality that a shut-down of opinion has on our public policy as well as our public discourse.
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   What, after all, is the acceptable discourse -- or "narrative" -- on which we can agree to speak about the attacks in Stockholm, Berlin, Nice and elsewhere? 
   Can the discussion be allowed to include the Islamic portion? 
   Can anyone be allowed to say that the attackers act in the name of Islam, or must we continue to present all jihadist terrorists as people suffering from any affliction apart from that one?


In the middle of the week, at a memorial service in Westminster Abbey, the Very Reverend John Hall, Dean of Westminster, said that the UK was "bewildered" after the terrorist attacks of a fortnight earlier. He went on in his sermon to ask:
"What could possibly motivate a man to hire a car and take it from Birmingham to Brighton to London, and then drive it fast at people he had never met, couldn't possibly know, against whom he had no personal grudge, no reason to hate them and then run at the gates of the Palace of Westminster to cause another death? It seems likely that we shall never know."
If it is true that our societies are "bewildered", as the Dean says, might it be because we have not heard a wide-enough range of possible explanations for such outrages -- because we have deliberately cut ourselves off, by choice,- from the warnings of ex-Muslims such as Hirsi Ali? 

Amid the "narratives" that are acceptable and to be tolerated, perhaps we have failed to listen to the explanations that outline the sheer scale of the religious and societal problem now in front of us?

Of course, for many Muslims, such as those critics of Hirsi Ali in Australia, there is a clear reason why they want to stop her speaking. Were people to hear her, they would realise the vast enormity of the challenge ahead of us and the depth and breadth of its nature. Her audiences would discover the defensive play around the world in which many Muslim organisations are engaged: 
a campaign to limit speech precisely in order to protect their own interpretation of their religion and keep out any other.

It is, however, the dissenting, silenced voices such as Hirsi Ali's that are precisely the voices the world needs to hear at present. How tragic that a week that began with a silencing, should end with yet another all-too-predictable terrorist attack -- one which Sweden will do as much to fail at comprehending as Britain did two weeks before her.

Hearing from voices such as that of Hirsi Ali could lift the fog of our "bewilderment" and explain, for instance, what does motivate some people to drive a car or truck into crowds of people going about their lives. 

There is a whole pile of reasons why Islamists want to stop her explanations from being aired. 
But why -- when the attacks keep on happening -- do our own societies collude with such sinister people to keep ourselves in the dark?
Douglas Murray, British author, commentator and public affairs analyst, is based in London, England.
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Wednesday, April 5, 2017

Nonie Darwish : What About the Cultural Imbalance?


  • If we do not demand equal cultural access, such a cultural imbalance will result in one side absorbing the values of the other, while keeping the Islamic nation "pure" and free of any outside influence. This one-sided cultural tyranny is forcing us, the American citizen, into tolerating intolerance while never expecting anything more aligned to Western values from the Muslim world.
  • As soon as Muslims form a small community inside a Western nation, they immediately deny access to any kind of Biblical preaching or education inside their community, but at the same time apparently feel entitled to demand access to preach the Koran in American prisons and spread Islamic culture and values in American schools.
  • If Muslims finance Islamic Studies departments on American campuses and teach Islam in our public schools, the same rights must be awarded to Americans. It is true there are a few American schools in the Middle East, such as the American University in Cairo, but these schools are forbidden from having departments of Biblical Studies.
  • If Muslim governments and citizens have full access to build mosques in America, America must insist on having the same access in their countries. That is not the fault of Muslim countries, so much as it is the fault of Western "multiculturalism," which expects nothing and is adhered to only by Western nations.
  • If such one-sided access of Islam into the West continues, while other religions in Muslim communities and countries are considered by them illegal "hate crimes," Western culture and the values of free will and religious freedom will atrophy and die. Islamists are counting on Western inertia to win.
Similar to the often-mentioned trade imbalance, there is a large imbalance Western nations and Muslim nations that is hardly ever mentioned: the cultural imbalance.

Muslims have access to build mosques in the West, yet give no access to the West to build churches or synagogues in Muslim countries. Muslim governments finance "Islamic Studies" and "Middle East Studies" departments in almost all major American universities, but will not allow Christian Studies or Judaic Studies departments at any university in the Muslim world. They freely preach Islam everywhere and consider it their right. But not one Muslim country legally permits Christian missionary work, and those few missionaries who dare to try are harshly punished, imprisoned or killed.

As soon as Muslims form a small community inside a Western nation, they immediately deny access to any kind of Biblical preaching or education inside their community, but at the same time apparently feel entitled to demand access to preach the Koran in American prisons and spread Islamic culture and values in American schools.

Evangelical ministers have often been expelled from Arab and Islamic communities. This happened at an Arab festival in Dearborn, Michigan. The city of Dearborn had to apologize for arresting several Christian missionaries who were peacefully preaching to Muslims at the Dearborn Arab International Festival in 2010.


Dearborn police arrest a Christian for the "crime" of peacefully preaching to Muslims at the Dearborn Arab International Festival, in 2010.

It was also reported by the Telegraph that two Christian ministers in the UK were ordered by a "community support officer" to "stop handing out gospel leaflets in a predominantly Muslim area of Birmingham." The local Muslims threatened to beat the pastors, and accused them of committing a "hate crime" against Muslims by preaching the gospel -- while Muslim preachers are preaching Islam and building mosques all over the world.

If such one-sided access of Islam into the West continues, while access to other religions in Muslim communities and countries is considered by them an illegal "hate crime," Western culture and the values of free will and religious freedom will atrophy and die. Western values will be the loser in this equation. Islamists are counting on Western inertia to win.

If Muslim governments and citizens have full access to build mosques in America, America must insist that it has the same access in Muslim countries. The fault is not with the Muslim countries so much as it is the fault of Western "multiculturalism," which expects nothing and is adhered to only by Western nations.

If Muslim countries have the right to proselytize in America, then Americans must insist on having the right to do the same in Muslim countries. If Muslims finance Islamic Studies departments on American campuses and teach Islam in our public schools, then the same rights must be awarded to Americans. It is true there are a few American schools in the Middle East, such as the American University in Cairo, but these schools are forbidden from having departments of Biblical Studies.

The Coptic Christians of Egypt have no access to any services from the Egyptian government to study the Bible. While every school in Egypt teaches Islam and the Koran, Egyptian Christians are left to play instead of being provided with equivalent religious studies.

If we do not demand equal cultural access, American Christians and Jews who live in majority Muslim neighborhoods could one day be forbidden from studying the Bible. Such a cultural imbalance will result in one side absorbing the values of the other while keeping the Islamic nation "pure" and free of any outside influence. This one-sided cultural tyranny is forcing us, the American citizen, into tolerating intolerance while never expecting anything more aligned to Western values from the Muslim world.

For many decades, America has set itself as the light of freedom to the world, an example for the world to emulate. Our politicians and media allowed the signing of agreements to lift up other nations at the expense of the American worker in the hope that the world would eventually reciprocate.

But reciprocation in kind, as planned by the do-gooders in the West, was not given. As Donald Trump said, we give them the money and the jobs and they give us the drugs and unemployment.

Trump's statement struck a nerve among the suffering and hard-working American middle class. No other American politician in recent history has said such a long-awaited comforting statement to the American people, even after 9/11.

It is also time to treat US citizens, culture and values as number one again. Culture matters, and it is time to acknowledge the importance of values, sovereign law, and Western freedoms. The multiculturalists have for too long trampled over American pride, traditional values and Judeo-Christian ethics. The damage done to American national pride and dignity has been profound.

The American and European public has been suffering in silence for too long and getting the short end of the stick from those who were elected to look after their own citizens first. It is time for Western politicians and leaders, from the left and right, to treat their citizens as number one again inside their own countries.
Nonie Darwish, a Middle East Expert born and raised in Egypt, is the author of the upcoming book: "Wholly Different: Why I Chose Biblical Values over Islamic Values."
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Hugh Fitzgerald: “I’m a Muslim — Ask Me Anything”

Hugh Fitzgerald: “I’m a Muslim — Ask Me Anything”

A Muslim ex-Marine has been travelling across country with a sign: “I’m A Muslim And A U.S. Marine — Ask Anything.”

He’s one of a small army of I’m-A-Muslim-Ask-Me-Anything propagandists, moving about our land, attracting small groups of onlookers, and then posting his exchanges with them, which always end with a hug from a newly-enlightened non-Muslim, on YouTube. Here’s one treacly example.

The questions posed are usually of the most anodyne and simple-minded sort, but even these sometimes require a little prefabricated taqiyya, delivered in the most deeply sincere way. In order to make it easier for those who’d like to upset the applecart of these ambulatory propagandists, I’ve made a list of “anythings” that you might want to ask, should you run across one of these Ask-Me-Anything Muslims. Of course, there is always the possibility that once your interlocutor realizes that you actually know something about Islam, and taqiyya is out of the question, he might accuse you of being an “Islamophobe” not interested in “real dialogue,” and attempt to get those onlookers to take his side against you, the troublemaker. You have to be ready with sweetness-and-light, affecting an innocent goshdarnit I-just-want-to-know attitude, which may help, experience suggests, to keep the bystanders on your side and increasingly skeptical of the Ask-Me-Anything mountebank.
You should come prepared with a few dozen questions, to which you possess the answers, with the relevant supporting passages from the Qur’an or Hadith or Sira easily retrievable from your smartphone or notecards. ……………

THE TEXT OF QUESTIONS-ANSWERS IN PDF:

https://drive.google.com/file/d/0B8V_fhA6elUKLUswYVd1NTFRa00/view?usp=sharing