Taking a Wrong Turn: The Death of Jesse Davis
by Carolyn Yeager, September 2007
Jesse Davis, a white woman with a 2-year-old mulatto child and 9 months pregnant with another, was murdered on June 14, her body dumped in a wooded area miles from her home. Her black boyfriend, Bobby Cutts, Jr., who fathered her two children, was charged with the crime, along with an obese Negro woman “school friend” of Cutts, Myisha Ferrell, who was working as a dishwasher at the time. Ironically, Cutts was a Canton, Ohio policeofficer, as well as a married man with two other, older children
This disastrous, but predictable, course of events “happened” to Jesse Davis, as it does to so many others, because she ignored the kind of common sense and racial hygiene that I outlined in my previous article, The Importance of Choosing Your Mate. At Jesse’s funeral, her blonde mother, Patty Porter, admitted that “Jesse took a wrong turn somewhere.”
Where and why did Jesse Davis take this wrong turn? I submit that Jesse was never taught wrong from right. Instead, she grew up in an atmosphere flooded with liberal, Evangelical Christian piety. Evidence for this comes from news reports at the time: “When asked how the family is holding up and handling life now that Jesse's gone, Patty said: ‘God has always provided somebody there to provide what we need.’” And, “It says more about God and how much he cares about us.” Also, “Only God can heal this kind of pain.”
Patty Porter also spoke about Jesse’s love for people and the world’s unfortunates: “That's why she did missionary work in Russia and South Africa. But she took a wrong turn somewhere,” her mother continued. “She was here a few weeks ago and listened to (television evangelist) T.D. Jakes. She told me, ‘Mom, I need to get my life in order.’ I'm so glad she did that. I thank all of you.”
Porter is saying, it seems to me, that it comforts her to believe her daughter got her spiritual life in order, although the rest went down the drain. Truthfully, it was too late for Jesse to get her life in order; she had already traveled too far along the road of entanglement with black savages. She had already created two racially-mixed children with an alien who naturally did not respect her. He knew she had thrown herself away on the likes of him!
Jesse’s brand of Christianity taught her to love all people equally, and it drew her to South Africa to offer her Christian love to the black “brothers and sisters” living there. Going this far made it easier for Jesse to go even farther, so, throwing aside all normal racial instincts in a paroxysm of Christian love and denial of race differences, she offered her own white body to an African-American man, and when she found herself pregnant, may have convinced herself it was God’s will. Once one gets caught up in that kind of deluded self-sacrifice, it’s hard to snap out of it. Or, as one white racialist group has coined it, “Once you go black, you may never come back.”
Jesse’s family, by accepting her mulatto son, made it easier for her to continue with the travesty, so the first mistake was repeated a second time. And still the family remained supportive.
Yet in a real sense, a woman like Jesse becomes a woman without a people. She cannot comprehend the alien people she has joined, and neither can she relate to her own, nor them to her, in the same way. She loses one world without being able to join the other.
White Nationalists know that each participant got what they deserved. The murder of Jesse Davis by her black “lover” serves as a warning to other white women, and for this reason it can be seen as a good thing. To prevent more white women from taking this wrong turn, we need to understand the forces that make us vulnerable to false ideas of ‘Christian love’ and the acceptance of race-mixing. My emphasis on Christianity as one of the culprits will offend some people, but there is no escaping this family’s Christian worldview as contributing to their tragedy. While not all Christians are as confused as the Porter’s and the Davis’, let’s understand that Christianity mixed with liberalism can be a deadly combination.
The other culprits are the Liberal-Jewish control of media and the loose immigration policies put in place by the politicians they have bought. We are still bringing thousands of black Africans into this country yearly as “refugees.” To oppose this, we need to give white women hard facts and statistics showing the extreme level of violence of black men against white women. Here are some with which to arm yourself:
As reported in a 1998 study published on WebMD.com, Salber and Taliaferro found that white women who date black men are 8 times more likely to be beaten, abused or murdered than white women who date white men. The spousal homicide rate among African Americans is 8.4 times more than for whites. The incidence of spousal homicide is 7.7 times higher in interracial marriages compared to same-race marriages.
A study published on http://library.flawlesslogic.com noted that, beginning in 1960, the proportion of black-on-white rapes has soared. In a 1974 study in Denver, 40 percent of all rapes were of whites by blacks, and not one case of white-on-black rape was found. In general, through the 1970s, black-on-white rape was at least ten times more common that white-on-black rape. The FBI keeps very detailed national records on crime, but the way it presents rape data obscures the racial element rather than clarifying it. Dr. William Wilbanks, a criminologist at Florida International University, had to sift carefully through the data to find that in 1988 there were 9,406 cases of black-on-white rape and fewer than ten cases of white-on-black rape. Another researcher concluded that in 1989, blacks were three or four times more likely to commit rape than whites, and that black men raped white women thirty times as often as white men raped black women. Since there are more than six times as many whites as blacks in America, these figures are even worse than they sound.
In a 2007 article, African-American Earl Ofari Hutchinson admits that Tennessee Bureau of Investigation stats on violent crimes show that black offenders commit four times as many crimes against whites as the reverse.
Howard Witt, Senior Correspondent for the Chicago Tribune wrote in June: “… statistics from the FBI and the U.S. Department of Justice (show that) in 2005, there were more than 645,000 victims of cross-racial violent crimes between blacks and whites in the U.S. In 90 percent of those crimes, black offenders attacked white victims.”
Apart from murder and physical abuse, sexually transmitted diseases (STDs) pose another threat to white women with black partners. The latest Center for Disease Control statistics for 2005 are as follows: Chlamydia – 11 times higher in black males than non-hispanic whites males. Gonorrhea – 24 times higher in black males. Primary and Secondary Syphilis – 5.4 times higher. Congenital Syphilis – 19.9 times higher.
HIV/AIDS – Blacks accounted for 49% of all HIV/AIDS cases in 2005, while being only 13% of the population.
Warning: White women who expect to find love and happiness with black men are more likely to find themselves the next statistic.
Jesse Davis, a white woman with a 2-year-old mulatto child and 9 months pregnant with another, was murdered on June 14, her body dumped in a wooded area miles from her home. Her black boyfriend, Bobby Cutts, Jr., who fathered her two children, was charged with the crime, along with an obese Negro woman “school friend” of Cutts, Myisha Ferrell, who was working as a dishwasher at the time. Ironically, Cutts was a Canton, Ohio policeofficer, as well as a married man with two other, older children
This disastrous, but predictable, course of events “happened” to Jesse Davis, as it does to so many others, because she ignored the kind of common sense and racial hygiene that I outlined in my previous article, The Importance of Choosing Your Mate. At Jesse’s funeral, her blonde mother, Patty Porter, admitted that “Jesse took a wrong turn somewhere.”
Where and why did Jesse Davis take this wrong turn? I submit that Jesse was never taught wrong from right. Instead, she grew up in an atmosphere flooded with liberal, Evangelical Christian piety. Evidence for this comes from news reports at the time: “When asked how the family is holding up and handling life now that Jesse's gone, Patty said: ‘God has always provided somebody there to provide what we need.’” And, “It says more about God and how much he cares about us.” Also, “Only God can heal this kind of pain.”Patty Porter also spoke about Jesse’s love for people and the world’s unfortunates: “That's why she did missionary work in Russia and South Africa. But she took a wrong turn somewhere,” her mother continued. “She was here a few weeks ago and listened to (television evangelist) T.D. Jakes. She told me, ‘Mom, I need to get my life in order.’ I'm so glad she did that. I thank all of you.”
Porter is saying, it seems to me, that it comforts her to believe her daughter got her spiritual life in order, although the rest went down the drain. Truthfully, it was too late for Jesse to get her life in order; she had already traveled too far along the road of entanglement with black savages. She had already created two racially-mixed children with an alien who naturally did not respect her. He knew she had thrown herself away on the likes of him!
Jesse’s brand of Christianity taught her to love all people equally, and it drew her to South Africa to offer her Christian love to the black “brothers and sisters” living there. Going this far made it easier for Jesse to go even farther, so, throwing aside all normal racial instincts in a paroxysm of Christian love and denial of race differences, she offered her own white body to an African-American man, and when she found herself pregnant, may have convinced herself it was God’s will. Once one gets caught up in that kind of deluded self-sacrifice, it’s hard to snap out of it. Or, as one white racialist group has coined it, “Once you go black, you may never come back.”
Jesse’s family, by accepting her mulatto son, made it easier for her to continue with the travesty, so the first mistake was repeated a second time. And still the family remained supportive.
Yet in a real sense, a woman like Jesse becomes a woman without a people. She cannot comprehend the alien people she has joined, and neither can she relate to her own, nor them to her, in the same way. She loses one world without being able to join the other.
White Nationalists know that each participant got what they deserved. The murder of Jesse Davis by her black “lover” serves as a warning to other white women, and for this reason it can be seen as a good thing. To prevent more white women from taking this wrong turn, we need to understand the forces that make us vulnerable to false ideas of ‘Christian love’ and the acceptance of race-mixing. My emphasis on Christianity as one of the culprits will offend some people, but there is no escaping this family’s Christian worldview as contributing to their tragedy. While not all Christians are as confused as the Porter’s and the Davis’, let’s understand that Christianity mixed with liberalism can be a deadly combination.
The other culprits are the Liberal-Jewish control of media and the loose immigration policies put in place by the politicians they have bought. We are still bringing thousands of black Africans into this country yearly as “refugees.” To oppose this, we need to give white women hard facts and statistics showing the extreme level of violence of black men against white women. Here are some with which to arm yourself:
As reported in a 1998 study published on WebMD.com, Salber and Taliaferro found that white women who date black men are 8 times more likely to be beaten, abused or murdered than white women who date white men. The spousal homicide rate among African Americans is 8.4 times more than for whites. The incidence of spousal homicide is 7.7 times higher in interracial marriages compared to same-race marriages.
A study published on http://library.flawlesslogic.com noted that, beginning in 1960, the proportion of black-on-white rapes has soared. In a 1974 study in Denver, 40 percent of all rapes were of whites by blacks, and not one case of white-on-black rape was found. In general, through the 1970s, black-on-white rape was at least ten times more common that white-on-black rape. The FBI keeps very detailed national records on crime, but the way it presents rape data obscures the racial element rather than clarifying it. Dr. William Wilbanks, a criminologist at Florida International University, had to sift carefully through the data to find that in 1988 there were 9,406 cases of black-on-white rape and fewer than ten cases of white-on-black rape. Another researcher concluded that in 1989, blacks were three or four times more likely to commit rape than whites, and that black men raped white women thirty times as often as white men raped black women. Since there are more than six times as many whites as blacks in America, these figures are even worse than they sound.
In a 2007 article, African-American Earl Ofari Hutchinson admits that Tennessee Bureau of Investigation stats on violent crimes show that black offenders commit four times as many crimes against whites as the reverse.
Howard Witt, Senior Correspondent for the Chicago Tribune wrote in June: “… statistics from the FBI and the U.S. Department of Justice (show that) in 2005, there were more than 645,000 victims of cross-racial violent crimes between blacks and whites in the U.S. In 90 percent of those crimes, black offenders attacked white victims.”
Apart from murder and physical abuse, sexually transmitted diseases (STDs) pose another threat to white women with black partners. The latest Center for Disease Control statistics for 2005 are as follows: Chlamydia – 11 times higher in black males than non-hispanic whites males. Gonorrhea – 24 times higher in black males. Primary and Secondary Syphilis – 5.4 times higher. Congenital Syphilis – 19.9 times higher.
HIV/AIDS – Blacks accounted for 49% of all HIV/AIDS cases in 2005, while being only 13% of the population.
Warning: White women who expect to find love and happiness with black men are more likely to find themselves the next statistic.
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