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Showing posts with label Holocaust. Show all posts
Showing posts with label Holocaust. Show all posts

Wednesday, August 8, 2018

Lasha Darkmoon : Thou Shalt Not Doubt The Holocaust


Thou Shalt Not Doubt The Holocaust

PUBLISHED ON TRUTHSEEKER
Alison Chabloz is the latest in a long line of brave political dissidents whose only crime has been to speak truth to power.



ALISON CHABLOZ: GUILTY OF ‘HOLOCAUST DENIAL’?
‘The further a society drifts from the truth, the more it will hate those who speak it.” — George Orwell

Here is Alison Chabloz on her blog yesterday, as feisty and defiant as ever: “An article online published last Thursday by despicable Zionist rag, UK Jewish News, claims I am again under police investigation. The flurry of emails to my inbox from all over the world leads me to write a general update here rather than keep repeating myself in replies to those devoted to the Revisionist Cause.”

According to Alison, she has been reported to the Derbyshire Constabulary for breaching her suspended sentence order by three separate organizations. The first is allegedly the Probation Service. As Alison points out correctly, the Probation Service would hardly have complained to the police about her behaviour without first asking her why she had misbehaved. They had not done this, clearly proving that she had not misbehaved in any way.
The other two organizations that had tried to make mischief for Alison were both Jewish: The Jewish News and Campaign Against Antisemitism (CAA), the latter being led by the ultra-Zionist fanatic Gideon Falter (pictured here). Both these vindictive agitprop organizations have axes to grind against outspoken anti-Zionsts like Alison Chabloz, so their reports must be taken with a pinch of salt. Malice and mendacity, it is generally thought, are only to be expected from powerful bullies like these.
Here is what the scurrilous Jewish News has to say about Alison:
Jewish News alerts authorities to fresh material in which the artist says the Shoah is a “gargantuan accumulation of nonsense”. The hate singer (sic) convicted of posting “grossly offensive” material mocking the Holocaust is back under investigation, Jewish News  understands.
Alison Chabloz from Derbyshire, who was given a two-year suspended sentence after being convicted of charges relating to three of her songs in May, was at it again earlier this month, in a blog post. The police investigation refers to comments she posted following the death of French Jewish film-maker Claude Lanzmann, whose seminal work, Shoah, is credited with helping a generation understand the horrors of the Holocaust.
In it, she appears to call the Holocaust a “gargantuan accumulation of nonsense, bound together by an endless string of gossip, relayed to us as gospel truth by our controlled media, our so-called democratic leaders and the brainwashed masses”.
I find the use of the word “appears” rather strange. Did Alison call the Holocaust “a gargantuan accumulation of nonsense” or did she only “appear” to call it that? Why the implied doubt? Did she insult the Holocaust or only appear to insult it?
The paper continues in a scatty vein:
She [Alison Chabloz] also says she was convicted “for offending the likes of Irene Zisblatt and Elie Wiesel” and refers to Holocaust-era shower heads as providing “Nazi atrocity porn exhibits”, a comment she then refers to as “crass humour”.
Jewish News understands that the article was referred to the police by the Derbyshire, Leicestershire, Nottinghamshire and Rutland Community Rehabilitation Company, a private-sector supplier of probation and prison rehabilitation services.
Officers from Derbyshire Constabulary are understood to be investigating. (Italics added)
The repeated use of the verb “understand/understood” is highly suspicious. It introduces doubt and offers an escape clause, just like the verb “appears”. If you say something is “understood” to have taken place, you are wiggling out of saying that it actually did take place.
The Jewish News article continues:
While not commenting on individual cases, a Ministry of Justice spokesman said: “Suspended sentences include strict conditions which, if breached, can result in further punishment, including time behind bars.”
At her trial in May, brought by Campaign Against Antisemitism, Chabloz was convicted of two counts of sending an offensive, indecent or menacing message through a public communications network and a third charge relating to a song on YouTube.  She was sentenced to 20 weeks’ imprisonment, suspended for two years, and banned from posting anything on social media for 12 months.
Stephen Silverman of Campaign Against Antisemitism: “Alison Chabloz is under investigation for alleged further offences after Campaign Against Antisemitism reported two blog posts to the police. We believe these posts may also constitute breaches of her suspended prison sentence.”
It’s all very vague and woolly, isn’t it? Is Alison Chabloz guilty of horrendous crimes or only of alleged horrendous crimes?
Why would anyone get so angry about alleged crimes?
Surely it’s best to wait and see if any crimes have actually been committed before you start throwing your toys out of the pram?
—   §   —

Today, 5th August 2018, marks exactly a year since the death of Holocaust revisionist Ernst Zündel, one in a long line of scholarly dissidents who have been put behind bars for doubting the three obligatory “truths” of Holocaustianity: (1) that Hitler ordered the ‘Final Solution’ or mass extermination of the Jews; (2) that 6 million Jews died in WWII as a result of this genocidal program; and (3) that this mass murder of Jews took place in gas chambers.
Though there is no documentary evidence that Hitler gave any such order, though the 6 million figure has been proved to be false by several million, and though not a single gas chamber has yet to be found anywhere except fake ones, are three inconvenient facts that must on no account be mentioned. Doing so is a heinous crime in seventeen countries and is regarded as unmentionable, if not a sacrilege, even in countries where free speech is still nominally permissible on this sensitive topic.


ERNST ZUNDEL AND HIS WIFE INGRID IN HAPPIER DAYS 

Ernst died exactly a year ago in Germany, a broken man. His beloved wife Ingrid, with whom I was on friendly terms during her last illness, survived Ernst by two months. Her final email to me entered my inbox only a few days before her unexpected death. 
Allow me to quote extensively from a recent article on Zündel:
August 5, 2018 marks the one year anniversary of Ernst Zündel’s passing. He was essentially kidnapped from the US and forced to remain in Germany. His wife, Ingrid Rimland, was unable to leave the US to be with him. She risked jail time in Germany despite having no previous criminal convictions.
His crime? Ernst Zündel was deemed a “security threat.” Not because he was ever violent or ever incited violence, but because he created a legal precedent in which, for the first time ever, “Holocaust” survivors and “Holocaust” historians were closely and critically questioned under oath about their claims and views.
Ernst Zündel (1939-2017) was a German-born publisher, author and civil rights activist, who emigrated to Canada at the age of 19. He became a successful graphic artist, with his work appearing on the front cover of Canada’s national news magazine, Maclean’s. Setting aside his thriving career, he dedicated himself to the great task, as he saw it, of redeeming the sullied reputation of his fellow Germans.
For seven years he was held behind bars, first in Canada and then in Germany, solely for the peaceful expression of non-conformist views. For some time he was the most prominent political prisoner in the western world.
Zündel was an outgoing, good-humored man who was blessed with a rare combination of unflagging optimism and practical ability. He was perhaps best known as the defiant defendant in the much-publicized “Holocaust Trials” of 1985 and 1988. He was brought to court in Toronto on a charge of “publishing false news,” and specifically for publishing a reprint edition of a booklet entitled Did Six Million Really Die?
Zündel’s two lengthy trials were something close to full scale debates on the Holocaust issue. For the first time ever, “Holocaust” survivors and “Holocaust” historians were closely and critically questioned under oath about their claims and views. To wage the legal battle that was forced upon him, he brought together an impressive international team of researchers, legal specialists and scholars. From numerous libraries and archives in North America and Europe, this group assembled at the “Zündelhaus” in Toronto one of the most extensive collections of evidence anywhere on this chapter of history.
Among those who testified on Zündel’s behalf in the trials were Robert Faurisson, David Irving, Mark Weber, William Lindsey, Udo Walendy, and Bradley Smith. As a result of the two trials, an enormous quantity of evidence and testimony challenging the prevailing Holocaust narrative was presented to the court and thereby was made part of the permanent public record. Perhaps the most important evidence was the historic testimony of American gas chamber expert Fred Leuchter concerning his on-site forensic examination of the alleged extermination gas chambers in Poland.
Zündel was found guilty in the 1985 trial, but the verdict was set aside by the provincial appeals court. It ruled that the judge in that trial had, among other things, given improper instructions to the jury, and had improperly excluded defense evidence. At the conclusion of the second Zündel trial in May 1988, a jury declared him guilty. A few days later, he was sentenced to nine months imprisonment.
French scholar Robert Faurisson wrote at the time: “Zündel may once again go to prison for his research and beliefs or be threatened with deportation. All this is possible. Anything may happen when there is an intellectual crisis and a realignment of historical concepts of such a dimension. Revisionism is the great intellectual adventure of the end of this century. Whatever happens, Ernst Zündel is already the victor.”
On appeal, Canada’s Supreme Court threw out the 1988 conviction, declaring on August 27, 1992, that the archaic “false news” law under which Zündel had been tried and convicted was a violation of the country’s Charter of Rights. This was more than a personal vindication by Canada’s highest court; Ernst Zündel secured an important victory for the rights of all Canadians.
His next great legal battle was fought before the Canadian Human Rights Tribunal in Toronto. The charges, instigated by Jewish groups, accused Zündel of promoting “hatred or contempt” against Jews through the “Zündelsite” website operated by Ingrid Rimland from the United States. In this legal action, as the Tribunal’s presiding Commissioner declared, the truth or validity of the supposedly “hateful” items was not a consideration. (Ultimately the Tribunal declared the “Zündelsite” to be unlawful, but because it is based in the U.S., the ruling has been unenforceable).
During the 42 years he lived in Canada (1958-2000), Ernst Zündel was never convicted of a crime. He was, however, repeatedly a victim of violence and hate. He survived three assassination attempts, including by arson and pipe bomb. Even Irv Rubin, the American Jewish Defence League leader was caught breaking into Zündel’s home with a member of the “Jewish Armed Resistance Movement” who had previously claimed responsibility for one of the arson attacks. He also endured years of legal harassment and repeated imprisonment.
After more than four decades in Canada, including a failed effort to acquire Canadian citizenship, Zündel moved to the United States. On February 5, 2003, Ernst Zündel was arrested at home in the mountain region of eastern Tennessee. After being held for two weeks, he was deported to Canada. For two years, he was held in solitary confinement in the Toronto West Detention Centre as a supposed threat to national security.
His arrest and detention generated wide media attention. A few Canadian newspapers and several independent analysts acknowledged the injustice of his incarceration. The country’s most prestigious daily, the Toronto Globe and Mail, affirmed in an editorial (“Zündel doesn’t warrant a security certificate,” March 6, 2004) that he posed no risk to people or property, and that he was being held unjustly on a bogus “guilt by association” pretext. “He has never been charged with a violent crime and does not urge others to commit violence,” the editorial noted. “The real danger to Canadians,” it concluded, comes not from individuals like Zündel, “but from a government that casually discards their most precious rights.”
On March 1, 2005, Zündel was deported to Germany, just as Jewish groups had been demanding. Upon his arrival at Frankfurt airport, he was immediately arrested and taken to Mannheim prison to await trial for the “thought crime” of “denying the Holocaust.” A few months later the public prosecutor in Mannheim formally charged Zündel with inciting “hatred” by having written or distributed texts that “approve, deny or play down” genocidal actions carried out by Germany’s wartime regime, and which “denigrate the memory of the Jewish dead.”
Jewish groups quickly, and predictably, expressed approval of the verdict.
Zündel was released from prison on March 1, 2010 — five years after his deportation to Germany, and three years after his conviction by a court in Mannheim. Banned from returning to either Canada or the US, he went to his family home in Germany’s Black Forest region, where he resided until his death. Unable to leave the US. and be with him, his wife Ingrid Rimland died two months later.
============
 
And so the persecution of Holocaust revisionists continues. Ursula Haverbeck was jailed recently in Germany at the age of 89. Canadian Monika Schaefer has been held in a German prison for six months without receiving a proper trial. “She and her brother Alfred,” we are told, “are now engaged in a trial so bizarre she had to be escorted from the court room in handcuffs because Alfred defied the judge and took a sip of water…”


Alison Chabloz (left), Ursula Haverbeck (centre), Monika Schaefer (right)
“I for one refuse to bow to pressure. We must do what the journalistic hack and tenured academic will not: speak truth to power.” — Dr Matthew Raphael Johnson


Alison Chabloz is now in the Jewish cross-hairs. Her friend Jez Turner (pictured), another patriotic Brit who wouldn’t harm a fly, has just been put behind bars for ruffling Jewish feathers. The persecution of political dissidents who have fallen foul of the Jews increases exponentially by the day.  Personally, I don’t think locking up all these intelligent researchers for daring to stand up to Jewish power is going to make the Jewish problem go away.
If this is how the Jews hope to win friends and influence people, by locking up people who refuse to accept their official definition of anti-Semitism, or who dare to criticize Israel and cast doubts on the Holocaust, they are barking up the wrong tree.
They might as well start building prisons on every street corner.

https://www.darkmoon.me/2018/thou-shalt-not-doubt-the-holocaust/
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Sunday, August 6, 2017

Kevin MacDonald : The Holocaust and gay marriage




The Holocaust and gay marriage

Kevin MacDonald


The New York State Senate voted against gay marriage: In the debate before the vote, “Eighteen senators [supporting gay marriage] gave impassioned speeches, often about family members who survived the Holocaust and discrimination and would want gays to be equal under law.”

This is a remarkable commentary on the usefulness of the Holocaust to advance the destruction of the traditional culture of the West. (Of course, the other main usefulness of the Holocaust is in defending anything that Israel does.) I have nothing against homosexuals. As I noted previously, “Homosexuals have ethnic interests just like everyone else, and they can promote those interests even if they don’t themselves have children. It seems to me that one way for homosexuals to promote their ethnic interests is to acknowledge heterosexual marriage as a specially protected cultural norm — its special status guaranteed because of its critical importance in creating and nurturing children.”

These Jewish activists are not interested in defending or creating a culture that is adaptive for White Americans. Their attitudes are entirely determined by their Jewish identity. And since the Enlightenment, the main thrust of Jewish intellectual and political activism has been motivated by hostility to the people and culture of the West. The same “logic” often surfaces when Jewish activists defend massive non-White immigration.

As Charles Silberman pointed out, “American Jews are committed to cultural tolerance because of their belief—one firmly rooted in history—that Jews are safe only in a society acceptant of a wide range of attitudes and behaviors, as well as a diversity of religious and ethnic groups. 
It is this belief, for example, not approval of homosexuality, that leads an overwhelming majority of U.S. Jews to endorse ‘gay rights’ and to take a liberal stance on most other so-called ‘social’ issues.”
Indeed, as Earl Raab famously noted,
The Census Bureau has just reported that about half of the American population will soon be non-white or non-European. And they will all be American citizens. We have tipped beyond the point where a Nazi-Aryan party will be able to prevail in this country.
We [Jews] have been nourishing the American climate of opposition to bigotry for about half a century. That climate has not yet been perfected, but the heterogeneous nature of our population tends to make it irreversible—and makes our constitutional constraints against bigotry more practical than ever.

Tuesday, August 1, 2017

The Irish Savant : "You're a Holocaust denier!"




"You're a Holocaust denier!"

Such was the charge levelled against me in a conversation with friends and acquaintances last Tuesday evening.  Am I?  Well, you be the judge as I lay out my position.

1. The Jews in Europe did indeed suffer a Holocaust in which vast numbers of them were killed and otherwise lost their lives during WW II.

2.  The numbers come nowhere near the mythical (and it is mythical) figure of six million. I don't know what the number was, maybe nobody does but I suspect it was closer to a tenth of that figure.

3. Other peoples suffered a Holocaust as well during this time, at least as bad as that suffered by the Jews. I have in mind the Poles, Russians, Ukrainians and of course the Germans themselves. The ratio of Tutsis slaughtered in Rwanda dwarfs the ratio of Jews killed in their Holocaust. Yet Jews have cornered the genocide market.

4. There was no plan to exterminate Europe's Jews.  The plan was to get them into work camps, slave labour camps if you will, and at the end of the war expel them to Israel, Uganda, Madagascar or the steppes of Russia.

5. The majority of Jewish deaths resulted from the actions of the Einsatzgruppen and their local allies.  These forces operated behind German lines after Operation Barbarossa to suppress local resistance.  Such resistance was strongly associated with Jews who were in any event an easily identifiable target. Vast numbers were murdered and buried in mass graves. The local forces allied to the Einsatzgruppen undoubtedly took the opportunity to settle many an old score as part of the process. Typhus outbreaks in the camps were also a major contributor...possibly the largest.

6. The idea of the gas chambers as a form of mass slaughter is a complete fabrication.

7. The piles of skeletal bodies as seen in the iconic photos from Belsen and elsewhere represented the victims of typhus and starvation, the latter brought on by the bombing of German supply lines.

I have not arrived at these conclusions casually or quickly. I truly believe that they represent what really occurred.

Thursday, May 4, 2017

Mark Weber : Holocaust Remembrance: What's Behind the Campaign?


Holocaust Remembrance:
What's Behind the Campaign?


By Mark Weber


Since the late 1970s "Holocaust Remembrance" has become ever more important in the United States and many other countries. The campaign to remember the Holocaust -- often defined as the genocidal killing of six million Jews in Europe during the Second World War - includes numerous commemorative events, education courses in many schools, and a stream of motion pictures, television specials, books and magazine articles.
Across the United States, prominent political and civic leaders participate in annual Holocaust commemoration ceremonies. A number of countries, including Britain, Germany and Italy, officially observe a yearly Holocaust Remembrance Day. In 2005 the United Nations General Assembly approved a resolution introduced by Israel to designate January 27 as an international Holocaust remembrance day.
Every major American city has at least one Holocaust museum or memorial. Worldwide there are more than 250 Holocaust museums and memorials, most of them in the US and Europe. /1 The largest is the US Holocaust Memorial Museum in Washington, DC, which is run by a taxpayer-funded federal government agency, and draws some two million visitors yearly.
The public is continually reminded of Jewish suffering during World War II. Between 1989 and 2003 alone, more than 170 films with Holocaust themes were made. /2  In many American and European schools, and in all Israeli classrooms, a focus on the wartime suffering of Europe's Jews is obligatory. /3
Yehuda Bauer, a prominent Holocaust specialist and a professor at Hebrew University in Israel, observed in 1992: "Whether presented authentically or inauthentically, in accordance with the historical facts or in contradiction to them, with empathy and understanding or as monumental kitsch, the Holocaust has become a ruling symbol of our culture... Hardly a month passes without a new TV production, a new film, a number of new books of prose or poetry dealing with the subject, and the flood is increasing rather than abating." /4
Tim Cole, a history professor and prominent specialist of Holocaust studies, writes in his book Selling the Holocaust: "From a relatively slow start, we have now come to the point where Jewish culture in particular, and Western culture more generally, are saturated with the 'Holocaust'. Indeed, the 'Holocaust' has saturated Western culture to such an extent that it appears not only centre stage, but also lurks in the background. This can be seen in the remarkable number of contemporary movies which include the 'Holocaust' as plot or sub-plot." /5
How did the Holocaust come to play such a large role in America? "A good part of the answer," writes Jewish scholar Peter Novick, "is the fact… that Jews play an important and influential role in Hollywood, the television industry, and the newspaper, magazine and book publishing worlds." Anyone who denies that this is a major factor behind the "massive attention" given to the Holocaust in the US media, he adds, "is being naïve or disingenuous." /6

Exploiting the Holocaust

What's behind the Holocaust remembrance campaign? Whose interests does it serve?
It is, of course, fitting and proper to remember victims of genocide, war and oppression. But Holocaust remembrance is not, as its supporters claim, a noble effort motivated by sincere concern for humanity. Instead, this relentless campaign is an expression of Jewish-Zionist power, and is designed to further Jewish-Zionist interests.
On the occasion of the opening of the US Holocaust Memorial Museum on the Mall in Washington, noted Jewish author Melvin Jules Bukiet called the Museum a "statement of raw power," and added: "It's not Jewish tragedy that's remembered on the Mall this week; it's Jewish power to which homage is paid." /7
The Holocaust Remembrance campaign encourages sympathy and support for Jews and Israel. It helps to justify America's massive and on-going support for Israel, and to excuse otherwise inexcusable policies of the Zionist state. Among Jews it strengthens a feeling of group solidarity and promotes a sense of community purpose.
Norman Finkelstein, a Jewish scholar who has held teaching posts at New York University and DePaul University, writes in his bestselling book, The Holocaust Industry, that "invoking The Holocaust" is "a ploy to delegitimize all criticism of Jews." He adds: "By conferring total blamelessness on Jews, the Holocaust dogma immunizes Israel and American Jewry from legitimate censure... Organized American Jewry has exploited the Nazi holocaust to deflect criticism of Israel's and its own morally indefensible policies." /8
Paula Hyman, a professor of modern Jewish history at Yale University, has observed: "With regard to Israel, the Holocaust may be used to forestall political criticism and suppress debate; it reinforces the sense of Jews as an eternally beleaguered people who can rely for their defense only upon themselves. The invocation of the suffering endured by the Jews under the Nazis often takes the place of rational argument, and is expected to convince doubters of the legitimacy of current Israeli government policy." /9
This view is echoed by another Jewish scholar, Tony Judt, director of the Remarque Institute at New York University: /10
"The Shoah [Hebrew term for Holocaust] is frequently exploited in America and Israel to deflect and forbid any criticism of Israel. Indeed, the Holocaust of Europe's Jews is nowadays exploited thrice over: It gives American Jews in particular a unique, retrospective 'victim identity'; it allows Israel to trump any other nation's sufferings (and justify its own excesses) with the claim that the Jewish catastrophe was unique and incomparable; and (in contradiction to the first two) it is adduced as an all-purpose metaphor for evil -- anywhere, everywhere and always -- and taught to schoolchildren all over America and Europe without any reference to context or cause. This modern instrumentalization of the Holocaust for political advantage is ethically disreputable and politically imprudent."
In Israel, says Tom Segev, a prominent Israeli journalist and author, the Holocaust has become "an object of worship." Moreover, he writes, "the 'heritage of the Holocaust,' as it is taught in [Israel's] schools and fostered in national memorial ceremonies, often encourages insular chauvinism and a sense that the Nazi extermination of the Jews justifies any act that seems to contribute to Israel's security, including the oppression of the population in the territories occupied by Israel in the Six-Day War." /11
Amira Hass, an award-winning Israeli journalist and author, is even more blunt. Writing in a leading Israeli daily paper, she says: /12
"... Israel has turned the liquidation of Europe's Jews into an asset. Our murdered relatives are being enlisted to enable Israel to continue not giving a damn about international decisions against the occupation. The suffering our parents endured in the ghettoes and concentration camps that filled Europe, the physical and mental anguish and torment that our parents were subjected to every single day since the `liberation,' are used as weapons to thwart any international criticism of the society we are creating here. This is a society with built-in discrimination on the basis of nationality, and the discrimination is spreading on either side of the Green Line. This is a society that is systematically continuing to banish the Palestinian nation from its land and usurp its rights as a nation and its chances for a humane future."
The great lesson of the Holocaust, says Israel prime minister Ariel Sharon, is that Jews must "always remain vigilant and trust no one but ourselves. Jews can only rely on themselves." Young Jews, he adds, "have the duty to bequeath the lesson, memories and stories, to underscore the importance of the existence of the Jewish state." /13

No Similar Remembrance of Non-Jews

Non-Jewish victims of genocide, oppression and war do not merit the same consideration as do Jewish victims of the Holocaust. There are no comparable museums, memorials or solemn ceremonies to commemorate, for example, the vastly greater number of victims of Soviet and Chinese Communism.
As historians acknowledge, the non-Jewish victims of Soviet Russian dictator Joseph Stalin greatly outnumber the Jews who perished as a result of Hitler's policies. Robert Conquest, a prominent scholar of twentieth century Russian history, estimates the number of those who lost their lives as a consequence of Stalin's policies as "no fewer than 20 million." /14  Authoritative estimates of the number of Chinese who perished as victims of killings, repression, starvation and forced labor under the Communist regime of Mao Zedong range from about 30 million to more than 60 million. /15
Americans are trained and encouraged to "know" that six million Jews were murdered by the Nazis in World War II. But few Americans, even well-educated ones, have any idea of how many Russians, Poles, Chinese or even Americans lost their lives in that global conflict. Estimates of the number of Chinese who lost their lives as direct and indirect victims of Japanese aggression and occupation during the 1930s and 1940s range from about ten million to more than twice that number. The Chinese government has put the figure at 35 million. /16
During the years 1885 through 1908, an estimated five to eight million Africans perished in the Congo as direct and indirect victims of the brutal policies of the Belgian colonial authorities. These little-remembered deaths were the result of widespread killings, starvation, exhaustion and exposure. /17

'Holocaust Denial' Laws

In some countries special "Holocaust denial" laws stifle free and objective discussion of the Holocaust issue. In Israel, Germany, France, Austria and a few other nations, it is a crime publicly to "play down," dispute, "whitewash," or "deny" the Holocaust. No other chapter of history is protected by law in this way. Even factually accurate statements that violate "Holocaust denial" laws are punished. Over the years, many individuals in those countries have been fined, imprisoned or forced into exile for disputing Holocaust claims.

'God's Chosen'

The Holocaust is often treated with reverence, and as a central event of world history. For many Jews, says Rabbi Michael Goldberg, a Jewish author and religious leader, the "veneration" of the Holocaust has become a new religion. "And as with any organized church," he adds, "this Holocaust cult has its own tenets of faith, rites, and shrines." /18
The Holocaust remembrance campaign reflects an arrogant view of Jews as a special and superior people. Abraham Foxman, head of the Anti-Defamation League -- one of the most influential Zionist groups -- has declared:  "...The Holocaust is something different. It is a singular event. It is not simply one example of genocide but a near successful attempt on the life of God's chosen children and, thus, on God himself. It is an event that is the antithesis of Creation as recorded in the Bible; and like its direct opposite, which is relived weekly with the Sabbath and yearly with the Torah, it must be remembered from generation to generation." /19
Jewish death and suffering do not deserve to be venerated more than the death and suffering of non-Jews. The Holocaust remembrance campaign deserves scorn, not support, because it is a one-sided effort that serves narrow Jewish and Israeli interests and bolsters Jewish-Zionist power.


Notes

1. A. Barkat, "Yad Vashem Was the First, And Now It's The Latest," Haaretz (Israel), March 15, 2005
( http://www.haaretz.com/hasen/spages/552062.html ).
2. D. Sterritt, "The one serious subject Hollywood doesn't avoid," The Christian Science Monitor, Nov. 22, 2002
( http://www.csmonitor.com/2002/1122/p13s01-almo.html ).
3. Peter Novick, The Holocaust in American Life (Boston: 1999), p. 207.
4. Quoted in: David Cesarani, ed., The Final Solution: Origins and Implementation (Routledge, 1994), pp. 305, 306.
5. Tim Cole, Selling the Holocaust (Routledge, 2000), p. 2.
6. P. Novick, The Holocaust in American Life (1999), p. 207. See also pp. 11-12, 208.
7. Melvin Jules Bukiet, "The Museum vs. Memory: The Taming of the Holocaust," The Washington Post, Sunday, April 18, 1993, p. C3. Quoted in: P. Novick, The Holocaust in American Life (1999), p. 330, n. 104.
8. Norman G. Finkelstein, The Holocaust Industry (Verso, 2003), pp. 37, 52, 149.
9. Paula E. Hyman, "New Debate on the Holocaust," The New York Times Magazine, Sept. 14, 1980, p. 79.
10. Tony Judt, "Goodbye To All That?," The Nation (New York), Jan. 3, 2005, p. 17.
11. Tom Segev, The Seventh Million: The Israelis and the Holocaust (New York: 1993), pp. 513, 517.
12. Amira Hass, "Using the Holocaust to ward off criticism," Haaretz (Israel), March 16 (or 21?), 2005.
13. Leonard Fein, "Too Young to March?," Forward (New York), May 13, 2005, p. 8; "Israel marks Auschwitz liberation," BBC News, Jan. 27, 2005 ( http://news.bbc.co.uk/1/hi/world/europe/4212079.stm ) "Sharon: Never Forget Nazi Killers," CNN News, May 6, 2005( http://edition.cnn.com/2005/WORLD/meast/05/05/holocaust.day/ ).
14. R. Conquest, The Great Terror: A Reassessment (Oxford Univ. Press, 1990), p. 48.
15. S. Courtois, and others, The Black Book of Communism (Harvard Univ. Press, 1999), pp. 4, 463-464; D. Southerland, "Repression's Higher Toll," The Washington Post, July 17, 1994, pp. A1, A22, A 23; Richard L. Walker, The Human Cost of Communism in China. A study of the Committee on the Judiciary, US Senate (1971).
16. "Dispute over mission stalls Japanese war museum," The Palm Beach Post, May 21, 1995, p. 22A (from The New York Times); Sam Jameson, "WWII Apology Fails to Find a Voice in Japan," Los Angeles Times, June 10, 1995, p. A12.
17. Adam Hochschild, "In the Heart of Darkness," The New York Review of Books, October 6, 2005, pp.39-42; Adam Hochschild, King Leopold's Ghost (Houghton Mifflin, 1999); A. Roxburgh, "Belgians Confront Colonial Past," BBC News, March 9, 2005 ( http://news.bbc.co.uk/1/hi/world/africa/4332605.stm ).
18. Michael Goldberg , Why Should Jews Survive? : Looking Past the Holocaust Toward a Jewish Future (Oxford Univ. Press, 1996), p. 41.
19. A. Foxman, "Schindler's List - The Meaning of Spielberg's Film," ADL On the Frontline, January 1994, p. 2.


About the Author Mark Weber is director of the Institute for Historical Review. He studied history at the University of Illinois(Chicago), the University of Munich, Portland State University and Indiana University (M.A., 1977). In March 1988 he testified for five days in Toronto District Court as a recognized expert witness on Germany's wartime Jewish policy and the Holocaust issue.



http://www.ihr.org/leaflets/holocaust_remembrance.shtml

Friday, September 21, 2012

REVIEW-The Myth of Natural Rights and Other Essays

REVIEW

The Myth of Natural Rights and Other Essays

by L.A. Rollins Nine Banded Books, Charleston, WV, 2008. 304pp.

Martin Gunnels
L.A. Rollins' The Myth of Natural Rights
When I first read L.A. Rollins’ The Myth of Natural Rights and Other Essays, I wasn’t really sure how to react. As revisionists, we’re not really used to people taking us seriously. Sure: we’re used to getting harangued by little vigilantes, and we’re used to a kind of fast, incestuous praise from our revisionist peers. But it is seldom that we get the sort of balanced treatment that Rollins serves up in his newly re-issued libertarian manifesto.
First published in 1983, The Myth of Natural Rights succeeded in confusing terribly its libertarian audience. As the introduction says, “Rollins soundly reduces hallowed libertarian axioms to phlogistons.” According to Rollins, the “natural right” to liberty so fondly referenced in libertarian thought is an illusory sham. At its core, his argument is an attack on the convenient semantic elasticity of “natural.” Like Roland Barthes, Rollins reminds us that what is momentarily considered “natural” is simply a product of cultural mythologization—or, as Rollins puts it, “Natural laws and natural rights are inventions intended to advance the interests of the inventors.” In other words, culture tends to dictate what is “natural,” and culture, of course, is subject to the whims of opinion, fad, and fancy. For Scots, it’s “natural” to cut out a sheep’s heart, boil it inside its own innards, and then serve it up with whiskey. For libertarians, it’s “natural” for men to be endowed with certain rights.
As one might expect, Rollins proves to be no less a contrarian when turning his sights on what he calls “the sacred cow” of the Holocaust: “To many people, the six million figure is not a fact, although they call it that; rather it is an article of faith, believed in not because of compelling evidence in its support, but because of compelling psychological reasons.” Though the revisionist community has been saying this for years, it is refreshing to hear this perspective from an outsider like Rollins. To him, the Holocaust is a complex of social mythologies whose roots run as deep as any other cultural preoccupation. It is easy, then, to see why he regards the traditional tale with such suspicion. He recognizes that any mythology which requires such reflexive orthodoxy has to be propped up by a powerful vested interest, what he calls an “inventor”: “Morality…is a myth invented to promote the interests/desires/purposes of the inventors. Morality is a device for controlling the gullible with words.”
In other words, the Holocausters prop up the myth in order to control our beliefs on a vast assortment of topics—for example, when they compel us, lest we should want another Holocaust, to drop a few more bombs on Lebanon, c/o Israel. Thus Rollins understands that the Holocaust is not simply the murder of six million Jews. If it were only a simple historical event, school kids would remember it about as well as they remember the capital of North Dakota. Their middle school history teachers would have simply chalked it on the board before moving on to the Kennedy assassination. Yet the Holocaust has become a political, propagandized public memory campaign that affects people’s lives all across the world, not just wherever the Simon Wiesenthal Center maintains offices (LA, New York, Toronto, Paris, Buenos Aires, Jerusalem, and—you guessed it—Boca Raton). The American-Israeli alliance, which derives its impetus from the Holocaust campaign, inflames international relations on a global scale. After all, who could disagree with Alan Dershowitz when he argues that it is the long-suffering Jews’ “natural right” to have a tiny homeland carved out of the modern Middle East?
Like things that profess to be “natural,” the Holocaust wraps itself in an indignant unquestionability. This is what makes it so interesting to Rollins. He writes that “American academics have reacted to Holocaust revisionism with the same degree of open-mindedness as was displayed by the astronomers who refused to look through Galileo’s telescope but nevertheless ‘knew’ that he could not possible have discovered any new heavenly bodies with it.” Theirs is a tyrannical rationality, because they refuse to accept any conclusions other than those they concoct themselves. If a researcher’s findings fall outside their paradigm, they can simply write him off as a lunatic or a criminal or whatever. Because, as Rollins points out, the premise that “all reputable historians accept the six million figure smacks of a tautology. If [a professional Holocauster] defines ‘reputable historians’ to mean ‘historians who have accepted the six million figure,’ then what he says is, by definition, true, but also trivial because there is no reason why anyone else should accept such an obviously loaded definition.”
This is a pretty insightful remark, and it’s worth parsing out: if no reputable historian can make an unorthodox claim about the Holocaust and keep his reputation intact, the assertion that “no reputable historian rejects the Holocaust” is worthless. Of course, professional historians debate just about everything: they debate the Russian Revolution, the American Civil War, the Norman Conquest, and so on; yet, at the end of the day, these debating professors are allowed to keep their differing opinions and their badges of reputability. But the moment a historian ends up on the wrong side of the Holocaust, he finds his reputation tossed in the grinder. No matter how highly regarded he was before that moment, he is permanently banished from the club of reputability. Then, like magic, the Holocausters are right again: “All reputable historians accept the six million figure.” That their little club isn’t shrinking says less about the strength of revisionist arguments than it does about the courage of “reputable” historians.
Not one for dogma of any sort, Rollins addresses the need to “revise” Holocaust revisionism, calling himself “a skeptic regarding both the Holocaust and Holocaust revisionism.” As we might expect, he finds tons of egregious faults in James J. Martin’s revisionist appeal to libertarians, “On the Latest Crisis Provoked by Revisionism,” published in New Libertarian. Then, after flashing his revisionist credentials (Rollins published several articles and reviews in the Journal of Historical Review in the early eighties) he declares that Holocaust revisionists in general, and the IHR in particular, have been “spreading falsehood.” Rollins finds this a little ironic, charging that revisionists should be “setting the story straight,” not simply setting up another crooked tale.
Limb by limb, Rollins proceeds to hack apart respected works of nascent Holocaust revisionism: Udo Walendy’sThe Methods of Re-Education, Austin J. App’s The Six Million Swindle, the works of Paul Rassinier, Richard Harwood’s Did Six Million Really Die?, and selections from the Journal of Historical Review. Misquotes, mistaken identities, outright fabrications—these texts are alleged to be full with them. And, as subsequent analysis has borne out, Rollins was mostly right. Yet one wonders why, in this 1983 piece, Rollins does not attempt to revise Butz’s The Hoax of the Twentieth Century. By this time, Rollins had obviously learned which school kids could be easily kicked around. But his revisionist readers keep waiting for the concessionary nod, the overt recognition that, despite some flaws in some revisionist texts, revisionist research had by the 1980s reached a maturity and depth not fairly represented by those few choice cuts. Unfortunately, he leaves us wanting.
But because of the scornful, precise attack Rollins then gives to the “dynamic duo” of Michael Shermer and Alex Grobman, I can easily forgive any of his text’s other shortcomings. Rollins, who had been slighted by the Duo (“a self-proclaimed ‘professional skeptic’ and a professional Jew”) in their ridiculous 2000 book Denying History, proceeds to dismantle that text’s claim to be an exhaustive critique of revisionists. After pointing out that credible, professional responses to revisionism have been published (his examples are Pressac, Vidal-Naquet, and van Pelt), he proves that Shermer and Grobman, on the other hand, are “a whole different kettle of gefilte fish.” After accusing the Duo of “hypocritical sniping,” he assures us that “almost all of the fallacies they attribute to revisionists—quoting out of context, selective quotation, selective use of evidence, the ‘snapshot fallacy,’ making unsupported assertions, engaging in speculation—are committed by Shermer and Grobman themselves in Denying History.” This, the most satisfying section of Rollins’ work, is filled with the sharp humor for which I will most remember Rollins. Any revisionist who wishes to see jerks like Shermer and Grobman have their day in court will be very pleased by Rollins’ hilarious retaliation.
Ending his section on Holocaust revisionism with a fair critique, Rollins concludes that, “The falsehoods I have pointed out suggest the possibility that some revisionists aim not to set the record straight, but to bring the record into alignment with their own preconceptions. If ‘revisionism’ means bringing history into accord with the facts, as Harry Elmer Barnes put it, then some of what passes for revisionism is not revisionism at all.” Fair enough. As a revisionist, I might say the same thing. But I wouldn’t condescendingly aver that revisionists have intentionally duped “lovers of historical truth,” like Rollins does. I am nonetheless grateful to Rollins, however, for conducting the kind of balanced, critical scholarship that revisionists must do in order to reestablish themselves as a credible alternative to the Holocausters. Indeed, he helps us clarify a goal: in order to refine our arguments and cultivate important new discoveries, we need an intelligent, critical venue in which revisionist scholars can further develop the field; like any other academic discipline, we need a medium through which we can revise old theories and explore new ones. With Inconvenient History, that’s just what we’re trying to do. And I’m sure Mr. Rollins would approve.

David Irving and the “Aktion Reinhardt Camps”

David Irving and the “Aktion Reinhardt Camps”

Jürgen Graf

A brilliant author and historian
English historian David Irving has several admirable qualities:
  1. He is a tireless researcher who has spent thousands of hours in the archives.
  2. He is an excellent historian of the Second World War. Some of his books, such as Hitler’s War andChurchill’s War, will be read as long as there will be people who are interested in this dark and dramatic period of history.
  3. He is a master of the English language, both as a writer and as an orator.
In the sixties and the early seventies, Irving’s brilliance was widely recognized. While many establishment historians disliked the young maverick, few of them denied his talent. He was so good that the media begrudgingly forgave him for what was perceived as covert sympathies for Adolf Hitler and the Third Reich. Even in Germany, he was repeatedly invited to television discussions where he impressed the public with his historical knowledge and his fluency in the German language.
With regard to the “Final Solution of the Jewish Question,” Irving accepted the official version as a matter of course; he never wrote a book or even an article about the subject.

“Hitler’s War”
During his work on Hitler’s War, David Irving studied a significant number of German war-time documents. With growing amazement he realized that none of these countless documents proved that Hitler had ordered the extermination of the Jews. More amazing was the fact that the documents contained no evidence that Hitler was even aware of a plan to exterminate Europe’s Jews.
At that time, Irving must have been aware that there were researchers who disputed the official version of the Jews' fate during World War Two. Arthur Butz’s The Hoax of the Twentieth Century had come out in 1976, a year before Hitler’s War. It seems unlikely that Irving was not aware of this book and its thesis. At any rate, Irving failed to draw the only logical conclusion from the total lack of documentary evidence for the “Holocaust,” and concluded instead that the extermination of the Jews had been ordered and organized by the Reichsführer SS Heinrich Himmler without Hitler’s knowing. In Hitler’s War, Irving wrote:
“By 1942, the massacre machinery was gathering momentum – of such refinement and devilish ingenuity that from Himmler down to the ex-lawyers who ran the extermination camps perhaps only seventy men were aware of the truth.“[1]
To this wildly implausible thesis, Robert Faurisson raised the following objection:
“Borrowing a comparison from David Irving, I can certainly believe that Menachem Begin could have been unaware of the massacre of the Sabra and Shatila camps in Lebanon at the time it was taking place. Over a period of several hours, several hundred civilians were massacred. I do not know when Begin learned of the massacre, but I do know that, like everybody else in the world, he learned about it very quickly. If, however, instead of several hundred men, women and children being massacred in a few hours, we are considering the massacre of millions of men, women and children over a period of three or four years in the very heart of Europe, by which miracle could that heinous crime have been hidden from Hitler, Stalin, Churchill and Roosevelt, as well as Germany and all of Europe, except for perhaps only seventy men!”[1]
Today, in 2009, this argument is as sound as it was in 1983!

The Leuchter Report
In April 1988, during the second Zündel trial in Toronto, David Irving learned that an American execution technologist, Fred Leuchter, who had been contacted by Ernst Zündel’s advisor Robert Faurisson, had flown to Poland with a small group of helpers in order to examine the alleged homicidal gas chambers at Auschwitz I, Auschwitz-Birkenau and Majdanek. Upon his return, Leuchter had written a report in which he concluded that these rooms could not have been used as gas chambers for technical reasons. More importantly, Leuchter and his team had taken samples from the walls inside the alleged gas chambers of Auschwitz I and Birkenau where, according to official historiography, huge numbers of Jews had been killed with Hydrogen Cyanide gas (Zyklon B). The samples were subsequently analyzed in an American laboratory. The tests revealed either no detection of traces of cyanide or extremely low levels, while a control sample taken from Delousing Facility No. 1 at Birkenau contained an exceedingly high percentage of cyanide.[1]
The Leuchter report confirmed what David Irving must have suspected: The Auschwitz gas chamber story was a hoax. Irving now believed that the Holocaust story would collapse in the near future, and he decided to jump on the revisionist bandwagon. He, David Irving, whose genius the narrow-minded court historians stubbornly refused to acknowledge, would put them all to shame; he would be the first prominent historian to pillory the Auschwitz fraud. Towards the end of the Zündel trial, Irving appeared as a witness for the defense. He endorsed the Leuchter report, which he called a “shattering document.” In 1988 and 1989, he made several speeches disputing the existence of homicidal gas chambers at Auschwitz: one of these speeches, which he delivered on Austrian soil in 1989, would lead to his arrest and incarceration in Austria sixteen years later.
Irving’s hope that the Leuchter report would lead to the immediate collapse of the Auschwitz gas chamber story did not materialize. Irving was viciously smeared by the media; his books disappeared from the bookshops; he sustained huge financial losses and ultimately was branded a “Holocaust denier.”

David Irving v. Deborah Lipstadt
After a particularly obnoxious representative of the Holocaust lobby, Deborah Lipstadt, had reviled Irving in her book Denying the Holocaust [1], he sued her for libel. The trial took place in London in early 2000. Although it was unlikely that Irving would win this case, he could have scored a tremendous moral victory by making mincemeat of Lipstadt and her experts. It goes without saying that this would have required serious preparation, but Irving, who was insufficiently acquainted with the “Holocaust” subject, did not deem it necessary to study the revisionist literature before the trial. I vividly remember my dismay when I read in the Swiss Jewish newspaperJüdische Rundschau Maccabi that Irving had “admitted the existence of the gas vans”. It was quite true: confronted with the so-called “Just document”[1] which Lipstadt’s team had presented as documentary proof for the mass murder of Jews in gas vans, Irving had declared it to be authentic, although it is a crude forgery teeming with linguistic and technical absurdities. This fake had been analyzed in detail by two revisionist researchers, the German Ingrid Weckert[1] and the Frenchman Pierre Marais.[1] Since Irving can read both German and French with the greatest ease, he had no excuse for not being familiar with these exceedingly important studies.
British historian, David Irving
David Irving, December 13, 2008. Photo by Acacio Luis Friera published with permission.
His limited knowledge of the subject forced Irving to make several spectacular, but totally unnecessary concessions to his adversaries. In his verdict, the judge Charles Gray correctly stated:
“In the course of the trial Irving modified his position: He was prepared to concede that gassings of human beings had taken place at Auschwitz, but on a limited scale.”[1]
To Irving’s credit, it should be pointed out that he made very efficient use of Faurisson’s “No holes, no Holocaust” argument. According to the “eyewitness evidence” on which the official version of the events is based, Leichenkeller (morgue) 1 of Krematorium II at Auschwitz-Birkenau was used as a homicidal gas chamber where, according to Lipstadt’s expert Robert Jan van Pelt, about 500,000 Jews were murdered in 1943/1944. During the trial, Irving demonstrated that the openings in the roof of Leichenkeller 1, through which the SS allegedly dropped pellets of Zyklon B, did not exist, which means that the alleged crime could not possibly have been perpetrated. In this point, Irving scored a major triumph. Even the judge Charles Grey, who was quite hostile to Irving, honestly admitted in his verdict:
“I have to confess that, in common I suspect with most other people, I had supposed that the evidence of mass extermination of Jews in the gas chambers at Auschwitz was compelling. I have, however, set aside this preconception when assessing the evidence adduced by the parties in this proceeding.”9[1]
In jail in Austria
In November 2005, David Irving imprudently visited the once free Austria where he was promptly arrested for a “Holocaust-denying” speech he had made in 1989. At his trial, Irving said certain things for which we have no right to blame him: He wanted to be a free man again as soon as possible and to be reunited with his family. In his situation, many people would have done the same thing. For his cooperative attitude, the Austrian kangaroo court sentenced Irving to three years imprisonment. In December 2006, after serving one third of his prison term, he was released and allowed to return to England.

David Irving’s trip to Poland
In March 2007, I [received] an e-mail from Irving who informed me that he was in Poland, where he was visiting the “Aktion Reinhardt camps.” According to German wartime documents the purpose of “Aktion Reinhardt” was the confiscation of Jewish property. Without a shred of documentary or material evidence, the orthodox historians claim that the real purpose of this action was the physical liquidation of the Jews of Eastern Poland and that between 1.5 and 2 million Jews were killed with carbon monoxide from diesel engines in three camps: Belzec, Sobibor and Treblinka. Traditional history has it that these camps were pure extermination centers where all Jews, regardless of age and health, were gassed upon arrival without registration: only a handful of strong young Jews were temporarily spared because they were needed to keep the camps running.
In his e-mail (which I unfortunately deleted) Irving must have asked me a question about Belzec because I distinctly remember that in my reply I asked him if he had read Carlo Mattogno’s book Belzec in Propaganda, Testimonies, Archeological Research, and History.10 [1] He answered that he would read it later.
In addition to Belzec, Sobibor and Treblinka, Irving also visited Auschwitz and Majdanek. Apparently he did not visit the sixth alleged “extermination camp,” Chelmno (Kulmhof). On his website11 [1], he published an account of his trip to Poland which struck me by its superficiality and its vagueness. It was impossible to deduce from this account whether Irving believed that homicidal gassings had taken place at Auschwitz and Majdanek. As far as the three “Aktion Reinhardt” camps were concerned, he seemed to endorse the “extermination camp” version; on the other hand, he spoke of the “alleged gas chambers” of these camps. In other words: He avoided making clear and unequivocal statements.

My questions to David Irving and his reply
In March 2009, I learned that David Irving had given advice to a fellow “Holocaust denier,” Bishop Richard Williamson, and I received a message from an irate French lady who castigated Irving’s statements about Treblinka. On 2 April, I sent Irving a message, asking him the following four questions:
  • Did he believe that a mass murder of Jews had taken place at Treblinka, Sobibor and Belzec?
  • If he believed that such a mass murder had indeed been committed, what was his evidence?
  • In this case, how was the massacre carried out?
  • Had he, David Irving, read Carlo Mattogno’s book about Belzec and the book Treblinka: Extermination camp or transit camp?12 [1], written by Carlo Mattogno and me?
On the very same day, I received the following reply from David Irving:
“1. Ich bin der Auffassung, dass in besagten drei Lagern Massenvernichtungen stattgefunden haben (“durch Gas” lässt sich nicht beweisen, ist ja sehr umstritten).
2. Beweismaterial:
- Bekannter Briefwechsel Wolff/Ganzenmüller betr. Malkinia/Treblinka.
- Himmlers Anordnung, in Treblinka nichts auffindbar zurückzulassen, anschliessend einen Bauernhof darüber entstehen zu lassen [...].
- Persönliche Befragung zweier Zeugen... betr. Belzec, falls Echtheit nachweisbar.
- Höfle-Decode vom Januar 1943 und in Zusammenhang damit der Korherr-Bericht.
3. Für das Jahr 1942: Das Höfle-Dokument spricht von 1'274’166.
Für 1942 und 1943 haben wir aus Himmler-Akten die Beuteziffer Reinhardt – Schmuck, Uhren, Münzen. Daraus lässt sich ungefähr eine Ziffer für das Ergebnis für 1943 zusammenreimen bzw. hochrechnen, und zwar mehr als 1 Million – Himmler spricht dem Mufti gegenüber von „3 Millionen“.

[1. In my opinion, a mass extermination took place in the aforementioned three camps (it cannot be proved that it was carried out by means of gas; as you know, this is highly controversial).
2. Evidence:
- The well-known correspondence between Wolff and Ganzenmüller concerning Malkinia/Treblinka.
- Himmler’s order not to leave any traces at Treblinka and later to build a farmhouse there.
- Personal interrogation of two witnesses… about Belzec, if the authenticity [of their statements] can be proved.
- The decoded Höfle radio message from January 1943 and in this connection the Korherr report.
3. For 1942: The Höfle document mentions a figure of 1,274,166. For 1942 and 1943, Himmler’s documents reveal the extent of the Reinhardt loot – jewels, watches, coins. Based on this information, it is possible to guess or to calculate an approximate figure for 1943, to wit more than one million. To the Mufti Himmler speaks of “three million”.]

The case of the missing answer to the fourth question
While David Irving gave clear answers to my first three questions, he did not care to answer the forth one: Had he read Treblinka – Extermination Camp or Transit Camp?, written by Carlo Mattogno and me, and Mattogno’s book about Belzec? At the time of Irving’s journey to Poland, both books had been online for more than three years, and the British historian, who is highly computer-literate, could easily have convinced himself of their value. The bibliography of Treblinka contains over 200 titles, about two dozen of them in Polish. As many of these Polish sources are of vital importance, one merit of our book is to make them accessible to researchers who, like Irving, do not understand the Polish tongue. Furthermore, Treblinka contains numerous references to documents from Russian archives which were never before published in any Western language.
While Belzec is much shorter than Treblinka, its bibliography still comprises 80 titles, 18 of them in the Polish language. The most important chapter is the third one, where Mattogno analyses the results of the forensic drillings and excavations which were performed on the territory of the former camp in the late 1990s.
If David Irving did not consider it necessary to read these two books, this shows he is not in the least interested in what really happened at Treblinka and Belzec. Of course, it is quite possible that he has indeed read them, but is reluctant to admit this, because otherwise he would be forced to respond to the revisionist arguments, especially the technical ones.

David Irving’s evidence for the mass murder of Jews at the three Reinhardt camps
In his answer to my questions, David Irving mentioned seven reasons for his belief that the three Reinhardt camps had been extermination centers. Five of these reasons are based on documents, the remaining two on hearsay. We will examine the documents first.
- “The well known correspondence between Wolff and Ganzenmüller concerning Malkinia/Treblinka.”
On July 28, 1942, Albert Ganzenmüller, Secretary of State in the Reichsverkehrsministerium (Imperial Ministry of Transport), stated in a letter to SS-Gruppenführer Karl Wolff: “Since July 22, a train with 5000 Jews makes a daily trip from Warsaw to Treblinka via Malkinia, in addition to a train with 5000 Jews traveling twice a week from Pryemysl to Belzec.”13 [1] On August 13, Wolff replied: “I have noted with especial pleasure that a train with 5000 members of the chosen people has already been running for 14 days to Treblinka every day, and we are thus in a position to carry out this movement of population in an accelerated tempo.”14 [1] Neither Ganzenmüller nor Wolff stated that the Jews were being killed at Treblinka; Wolff spoke of a “movement of population” which clearly shows that he regarded Treblinka as a transit camp.
- “Himmler’s order not to leave any traces at Treblinka and later to build a farmhouse there.”
As I do not know this order, I asked David Irving to send me a copy. On April 9, he answered that he would do so later. Since I have yet to receive the document, I am unable to comment on it, however I am absolutely sure that it does not contain any reference to mass murder, for if this were the case, it would be quoted in every traditional study of the Holocaust.
- “The decoded Höfle radio message from January 1943 and in this connection the Korherr report.”
In his well-known 1943 report,15 [1] Richard Korherr wrote that by the end of 1942 1,274,166 Jews had been moved through the camps in the General Gouvernement. The Höfle radio message16 [1] confirms Korherr’s figure of 1,274,166 and specifies that 24,733 of the deportees had been sent to L. (Lublin/Majdanek), 434,508 to B. (Belzec), 101,370 to S. (Sobibor) and 713,355 to T. (Treblinka). Neither of the two documents states that the deportees were killed.
“For 1942 and 1943, Himmler’s documents which reveal the extent of the Reinhardt loot: Jewels, watches, coins.”
The fact that the Germans robbed Jews of their jewels, watches and coins does not prove that they murdered them.
Thus none of the documents mentioned by Irving provide proof that the Reinhardt camps were extermination centers.
The last two “proofs” belong to the category of hearsay. What the Mufti of Jerusalem claimed to have heard from Himmler, or what somebody claimed the Mufti had claimed to have heard from Himmler, has little historical value. Even more preposterous is the reference to the “personal interrogation of two witnesses about Belzec”. Imagine the following dialogue:
Hiroshima denier: “I do not believe for a moment that the Americans really dropped an atomic bomb on Hiroshima in August 1945. That’s just silly Japanese atrocity propaganda.”
David Irving: “I think you are wrong. Two years ago, I went to Hiroshima where I personally interrogated two old Japanese who had witnessed the bombing as children. If their statements are true, they prove that the Americans indeed dropped an atomic bomb on Hiroshima.”
If hundreds of thousands of Jews had been murdered at Belzec, we could do without “eyewitness evidence.” Irving’s argument reminds me of “Belzec expert” Michael Tregenza who wrote about the pyres of Belzec:
“There is much disagreement on the subject of the number of pyres at Belzec. Witnesses from the village state that up to five pyres were in use, whereas SS personnel spoke of two pyres during the judicial proceedings in Munich in 1963/1964. Assuming that a minimum of 500,000 corpses were burned on two pyres, one has to assume, for five pyres, a much higher figure – possibly twice as high – than the 600,000 persons officially assumed so far.”17 [1]
So Tregenza “proves” the murder of up to 1,200,000 Jews at Belzec by means of gossip he has heard from some old people several decades after the war!

David Irving’s death toll for the Reinhardt camps
In his standard work about the “Holocaust,” Raul Hilberg claims that 750,000 Jews were murdered at Treblinka, 550,000 at Belzec, and 200.000 at Sobibor18 [1], which means that according to Hilberg, the total death toll for the three Reinhardt camps was 1.5 million. This figure is lower by 900,000 than the one peddled by David Irving (1.274 million for 1942 plus more than a million for 1943 = about 2.4 million).
Consider the following:
-Hilberg’s figure of 550,000 Belzec victims is impossible because according to the Höfle document (which was not yet known in 1985 when Hilberg published the second and “definitive” edition of his book) 434,508 Jews were deported to Belzec until December 31, 1942. Since everybody agrees Belzec was closed at the end of 1942, no deportations to this camp can have occurred in 1943.
- In view of this fact, the total death toll for this camp cannot possibly have exceeded 434,508, even if every single Jew deported to Belzec was killed there (as both Hilberg and Irving assume).
- If Irving is right, and if 2.4 million Jews were indeed exterminated at the three Reinhardt camps, but “only” 434,508 of them at Belzec, the remaining 1,965,492 victims must have been murdered at Treblinka and Sobibor. This would mean that Hilberg’s combined figure for these two camps (750,000 + 200,000 = 950,000) is too low by more than one million!

The case of the missing murder weapon
In his reply to my questions, David Irving stated that it is not proven that the (alleged) extermination at the Reinhardt camps was carried out by means of gas. Since Irving did not mention any alternative killing method (e.g. shooting), this implies that the murder weapon is unknown.
We know exactly how the victims died in Hiroshima and Nagasaki: They were killed by the explosion of the atomic bombs, or later succumbed to radioactivity. We know exactly how the victims died in Dresden: They were burned alive, or suffocated under the debris of their houses. We know exactly how the victims died at Katyn: They were shot by Stalin’s henchmen. We know exactly how the victims died at Eisenhower’s Rhine meadow camps: They were deliberately starved to death.
According to David Irving, 2.4 million people were murdered at the three Reinhardt camps – far more than in Hiroshima, Nagasaki, Dresden, Katyn and the Rhine meadow camps combined. But we do not know how they were killed!
Let us sum up: David Irving is unable to produce any documentary evidence for the alleged mass murder at Belzec, Sobibor and Treblinka. He implicitly admits that there is not a single trustworthy witness. But if there are no documents and no trustworthy witnesses, what evidence are his claims based upon?
Does he claim that there is forensic evidence, i.e. huge amounts of human remains found at the site of the three Reinhardt camps? No, he does not. He does not even mention the Kola report which, according to the orthodox historians, proves that Belzec was an extermination camp. (We will discuss this report later.)

The diesel gas chamber story
According the official Holocaust literature, the (alleged) mass murders at Treblinka, Sobibor and Belzec were carried out with diesel exhaust. But as engineer Friedrich Berg has shown in his carefully researched article “Diesel Gas Chambers: Ideal for Torture, Absurd for Murder”19 [1], diesel engines are an extremely poor murder weapon because they put out very low quantities of CO, but contain a high percentage of oxygen. Any gasoline engine would be infinitely more suitable for mass murder than a diesel. Berg’s arguments were so iron-clad that the Holocaust lobby made no attempt to refute them. In Debating the Holocaust Thomas Dalton states:
“The [diesel engine] topic is almost completely avoided by every anti-revisionist writer. […] This is a strong implicit admission that traditionalism has no reply to Berg and the revisionists. [...] Most recently the bloggers have attempted to address this issue. After admitting that ‘it is simply not feasible to use diesel engines for gassings… when one has access to petrol engines’, Romanov20 [1] claims that the diesel issue is ‘irrelevant’ because, in his view, anyone who claimed that the gassing engine was a diesel was simply mistaken. He argues that the ‘most knowledgeable’ witnesses mentioned gasoline, but he can cite only two: Fuchs (for Sobibor only), and Reder, who said the exhaust gas was sent into the open air!”21 [1]
Let me add that the argument of anti-revisionist blogger S. Romanov (“The diesel issue is irrelevant”) reveals the queer mindset of this individual: There is neither documentary nor material evidence for the “Aktion Reinhardt” holocaust, and there are no trustworthy witnesses either (for what credit can be given to witnesses who “were simply mistaken” as to the murder weapon?), but nonetheless the Aktion Reinhardt holocaust is a proven and indisputable fact! In other words: The pillars on which the edifice once rested are gone, but the edifice is still standing, or rather hovering in the air! A major miracle!
David Irving is certainly aware of the absurdity of the diesel gas chamber story. At the 1983 revisionist conference, which Irving attended, Friedrich Berg presented a paper which already contained nearly all the arguments adduced in his 2003 article22 [1]. Irving, who delivered his speech on the same day as Berg, stated:
“I must say that I have been deeply impressed by Mr. Friedrich Berg’s lecture earlier this afternoon. I have found a great deal in his lecture which was greatly impressive.”23 [1]
So as early as in 1983, Irving knew that the diesel exhaust story is untenable. That is why he is now compelled to state that it is unproven that the (alleged) mass murder was carried out by gas, and that this issue is “highly controversial.”

The evolution of the extermination legend
Almost immediately after the three Reinhardt camps had been put into operation, Jewish and Polish groups started spreading fantastic rumors about mass killings in these camps. The knowledge of these stories is of vital importance for an understanding of how the currently dominant historical version of these camps came about and what level of credibility can be ascribed to it.
Let us begin with Belzec. According to the self-styled “eyewitness” Jan Karski, Jews were exterminated at Belzec by means of quicklime in trains24 [1]. However, most “witnesses” mentioned killing by electricity. On July 10, 1942, the Polish government in exile in London received the following report:
“According to information from a German who is employed there, the place of execution is at Belzec, near the station. […] Once discharged, the men go into a barrack on the right, the women into one on the left, to undress, supposedly for taking a bath. Then the groups go together into a third barrack with an electric plate, where the execution occurs.”25 [1]
In a book published in Stockholm in 1944 and translated into English a year later, the Hungarian Jew Stefan Szende described how million of Jews had been killed at Belzec by electricity in “the underground premises of the execution building”:
“When trainloads of naked Jews arrived they were herded into a great hall capable of holding several thousand people. This hall had no windows and its flooring was of metal. Once the Jews were all inside, the floor of this hall sank like a lift into a great tank of water which lay below it until the Jews were up to their waists in water. Then a powerful electric current was sent into the metal flooring and within a few seconds all the Jews, thousands at a time, were dead.”26 [1]
In its official report on the German crimes in Poland, presented by the Soviets at the Nuremberg trial, the Polish government wrote the following about Belzec:
“In the early months of 1942, reports came in that in this camp, special installations for the mass execution of Jews were being built. Under the pretext that they were being taken to a bath, they were undressed completely and pushed into the building. A strong electric current passed through the floor of this building.”27 [1]
The horror stories about Sobibor were quite different. While the Jewish witness Zelda Metz claimed that at this camp the Jews were “asphyxiated with chlorine”28 [1], the Soviet witness Alexander Pechersky depicted the alleged mass murder in the following way:
“As soon as they all have entered, the doors are closed with a heavy thump. A heavy black substance comes down in swirls from openings in the ceiling. One hears frantic screams, but not for very long because they change to gasping suffocating breaths and convulsions.”29 [1]
The case of Treblinka is even more instructive. While some of the earlier witnesses indeed mentioned gas chambers, none of them claimed that the murder weapon was a diesel engine. On August 17, 1942, the Polish underground newspaper Informacja biezaca told of a mobile gas chamber which moved along the mass graves.30[1] Three weeks later, on September 8, the same paper described the alleged gassings as follows: The victims were exposed to a gas with retarded effect, whereupon they left the gas chambers, walked to the mass graves, fainted and fell into the graves.31 [1] However, the main killing method depicted by the witnesses was hot steam. On November 15, 1942, the Resistance Movement of the Warsaw Ghetto published a long report in which it stated that between late July and early November, two million Jews had been exterminated at Treblinka in steam chambers.32 [1]
In August 1944, the Red Army conquered the area around Treblinka, and a Soviet commission questioned former inmates of the camp. What murder weapon would it opt for – gas or steam? As a matter of fact, it chose neither, but claimed in its report that three million people had been killed at Treblinka by pumping the air out of the execution chambers!33 [1] In September 1944, a professional atrocity propaganda monger, Wassili Grossman, honored Treblinka with his visit. In his pamphlet The Hell of Treblinka Grossman confirmed the figure of three million victims; as he could not know which of the three killing methods (steam, gas and pumping the air out of the chambers) would finally prevail, he prudently mentioned all of them in his booklet.34 [1]
At the Nuremberg trial, Germany’s accusers chose the steam version. On December 14, 1945, the Polish government issued a document which was presented by the Soviets in Nuremberg and according to which “several hundreds of thousands” of people had been exterminated at Treblinka by means of steam.35 [1] By 1946, the official version had already changed. As it was simply not credible that the Germans would have used such varied killing methods in the three Reinhardt camps, the steam chambers, electric killing installations etc. were relegated to the dustbin of history and replaced by diesel engines. The reason for this choice was undoubtedly the Gerstein report. In early 1946, this report – which decades later was brilliantly analyzed by French revisionist Henri Roques36 [1] – had monopolized the attention of the historians, and Gerstein, who claimed to have witnessed a gassing of Jews at Belzec, had identified the murder weapon as a diesel engine.
It would be quite interesting how blogger S. Romanov would react if presented with the statements of all these eyewitnesses. Most probably he would argue that the witnesses had actually seen a gasoline engine, but unfortunately failed to identify it crrectly. The first witness had identified it as a train wagon the floor of which was covered with quicklime, the second as an electrified plate in a barrack, the third as an electrified plate in a huge subterranean basin, the fourth as a ceiling with openings through which a black liquid was poured, the fifth as a mobile gas chamber moving along mass graves, the sixth as a steam-generating boiler, the seventh as a pump by means of which the air was pumped out of the chambers, and the eighth as a diesel engine! But these minor differences were entirely irrelevant, as the Aktion Reinhardt Holocaust was a proven historical fact!
Is David Irving familiar with these eyewitness reports? If he has not read the revisionist literature, it is unlikely that he knows them as they are never mentioned in the official literature. In his “standard work” about the Reinhardt camps, Yitzhak Arad quotes an excerpt from the report of the resistance movement of the Warsaw Ghetto, but shamelessly distorts the text by replacing the embarrassing “steam chambers” by “gas chambers”!37 [1]

The results of the excavations at Treblinka (1945)
It is universally admitted that none of the three Reinhardt camps had crematoria. According to Holocaust historians, the bodies of gassed Jews were first buried in mass graves, then in 1943 they were exhumed and burned in the open air. This fact alone is sufficient to make the official version highly improbable. All “normal” concentration camps, such as Dachau and Buchenwald, for which no mass killings are claimed, had crematoria, so why wouldn’t the German’s have built crematoria at the “extermination camps” where they would have been a hundred times more necessary?
Based on several cremation experiments, Carlo Mattogno assumes that 160 kg of wood are necessary to cremate a human body with a weight of 45 kg.38 [1] He calculates that the burning of 870,000 corpses would have left 1,950 tons of human ashes, plus 11,100 tons of wood ashes. The total volume of ashes would have amounted to approximately 48,000 cubic meters. Since human teeth and bones cannot be completely destroyed through open air cremations, myriads of teeth and bone fragments would have been scattered at the site of the former camp.
Had the Soviets and the Poles found but 10% of these ashes, teeth and bone fragments, they would have had a very serious case against the Germans. They would have summoned an international commission – just as the Germans had done after discovering the mass graves at Katyn – and presented the results of the forensic investigations at the Nuremberg trial.
In November 1945, a Polish team headed by the judge Zdzislaw Lukaszkiewicz carried out an excavation on the area of the former camp Treblinka and subsequently wrote a report which was published thirty years later (!).39 [1]On the first day of the excavations, the diggers found “a large amount of Polish, Soviet, German, Austrian and Czech coins, plus fragments of pots and pans”, but no human remains. On the second day they discovered “all kind of tableware, different household objects, shreds of garments, a large amount of more or less seriously damaged Polish documents, the badly damaged identity card of a German Jew and more coins”. On the third day, they found “a considerable amount of human ashes and human remains”. On the fourth days, they discovered “fragments of all kind of cutlery, a large number of rags, Greek, Slovak and French coins, plus the remainders of a Soviet passport”. On November 13, Lukaszkiewicz ordered the excavation to be stopped, because he considered the discovery of further graves “improbable”.
That the Poles found any human remains at all will come as a surprise to nobody. According to the Höfle document, 713,355 Jews were sent to Treblinka in 1942, and the deportations continued until August 1943, albeit at a much slower rate. Under these circumstances, one cannot but assume that several thousand deportees must have died at the camp.

The results of the archeological drillings at Belzec (1997-1999)
In 1997, the United States Holocaust Museum and a similar Polish organization decided to undertake archeological drillings and diggings within the area of the former camp at Belzec. The work was conducted by a team of archeologists led by Professor Andrzej Kola who published the results in 2000.40 [1] In his aforementioned book about Belzec, Carlo Mattogno performs a very detailed analysis of the Kola report, which I will presently summarize.
It goes without saying that the only rational method would have consisted in digging up the whole territory of the former camp, but this is precisely what Kola and his team did not do. They proceeded in the following way: Drilling was conducted in the designated area at 5 m intervals with a manual drill 8 m long and with a diameter of 65 mm. Altogether 2,277 drillings were sunk, and mass graves were identified by 236 of them. The earth samples taken in this way were then analyzed to determine their contents. The research resulted in the discovery of 33 graves in two separate areas of the camp. The 32 graves had a total surface of 5,919 square meters and a total volume of 21,310 cubic meters.
Although Kola and his team discovered not only human ashes and bone fragments, but also a certain number of unburned corpses, they inexplicably failed to excavate them. Their book contains photographic documentation of objects found in the area of the camp. The photographs show the most insignificant junk: horseshoes, keys and padlocks, pots and scissors, combs, coins and bottles, but not a single photograph shows a corpse or part of a corpse!
On the basis of experimental data, the maximum capacity of a mass grave can be set at 8 corpses per cubic meter (m3), assuming that one third of them are children. Theoretically, the surface area of the Belzec graves would thus have been sufficient to inter 170,000 corpses. If this had been the case, the revisionists would be forced to admit that Belzec had indeed been an extermination camp, for 170,000 people could not possibly have died from “natural causes” in a camp which existed only for nine and a half months. On the other hand, Belzec could not have been a total extermination camp: According to the Höfle document, 434,000 people were deported there, and if 170,000 of them had been killed there, the other 264,000 would have left the camp alive.
As a matter of fact, the capacity figure of 170,000 corpses is based on two entirely unrealistic assumptions: A maximized surface/volume of the graves and a maximum density of corpses in them. As to the first point, Kola remarked:
“In the first zone, as we can suppose, the connecting of smaller neighbouring graves into bigger ones by the destruction of the earthen walls separating them was observed. […] Additional disturbances in archeological structures were made by intensive dig-ups directly after the war while local people were searching for jewelry. This fact makes it difficult for the archeologists to define precisely the ranges of burial pits.”41 [1]
Already in 1946, the prosecutor of the town of Zamosc had stated that the camp site had been “completely dug up by the local population in their search for valuables”.42 [1]
As to the second point, of the 236 samples taken in connection with the graves, 99 contained no human remains at all, while more than half of the remaining 137 show a very thin layer of human ashes. Carlo Mattogno concludes:
“Although it is impossible to establish the number of the deaths, it is nonetheless possible to infer, from what has been discussed above, an order of magnitude of several thousands, perhaps even some tens of thousands.”43 [1]
Personally, I consider the latter figure (“some tens of thousands”) extremely unlikely, although I cannot exclude it with absolute certainty. Probably several thousand Jews died at Belzec.

Sobibor or the scientific report that never was
About the third Reinhardt camp, Sobibor, a young and talented revisionist, Thomas Kues, furnishes the following information:
“In an article published in The Scotsman on November 26, 2001, we read that Polish archaeologist A. Kola and his team had discovered seven mass graves at the Sobibor site. […] Despite seven years having passed since the drills and diggings were reportedly made, not a single article, paper or scientific report has appeared on them, neither in English, Polish, nor in any other language.”44 [1]
Why was “not a single article, paper or scientific report” published about the result of the drillings and diggings, “neither in English, Polish, or any other language”? The answer to this question is all too obvious!

Two important documents Irving deliberately ignores
In light of the above-mentioned facts, the Reinhardt camps cannot possibly have been extermination centers. They cannot have been labor camps either because they were much too small to accommodate the enormous number of people deported to them. This leaves but one possibility: Treblinka, Belzec and Sobibor were transit camps. This conclusion squares with the numerous German wartime documents which speak of the “evacuation” or “expulsion” of the Jews to the east. It also squares with two important documents about Belzec and Sobibor which David Irving deliberately ignores because they contradict his thesis.
On March 17, 1942, Fritz Reuter, an employee in the Department of Population and Welfare in the Office of the Governor General for the District of Lublin, made a note in which he referred to a talk on the previous day with the SS Hauptsturmführer H. Höfle, the delegate for Jewish resettlement in the Lublin district. Reuter wrote:
“It would be expedient to divide the transports of Jews arriving in the Lublin district at the station of origin into employable and unemployable Jews. […] All unemployable Jews are to come to Bezec [sic], the outermost border station in the Zamosz district. Hauptsturmführer Höfle is thinking of building a large camp in which the employable Jews can be registered in a file system according to their occupations and requisitioned from there. […] In conclusion he [Höfle] stated that he could accept 4-5 transports of 1.000 Jews to the terminal station Bezec daily. These Jews would cross the border and never return to the General Gouvernement.”45 [1]
There can be no doubt whatsoever about the meaning of this document: Jews unable to work would be expelled from the General Gouvernement and deported to the occupied eastern territories. The sentence that Belzec was “the outermost border station in the Zamosz district” makes sense only in connection with an expulsion beyond the border. Like Sobibor, Belzec was situated in the extreme east of the General Gouvernement, close to the Ukrainian frontier.
David Irving could claim that Reuter had used a code language and that “cross the border and never return to the General Gouvernement” was a code expression for “will be killed at Belzec”, but there is no objective evidence to support such a position.
On 15 July, 1943, Heinrich Himmler ordered:
“The transit camp Sobibor is to be converted into a concentration camp.”46 [1]
So Sobibor was officially called a transit camp (Durchgangslager).

The three Reinhardt camps were transit camps
On July 31, 1942, the Reichskommissar of Bielorussia, Wilhelm Kube, sent a telegram to the Reichskommissar for the occupied Eastern territories, Henrich Lohse, in which he protested against the deportation of 1000 Warsaw Jews to Minsk.47 [1] As the deportation of Jews from the Warsaw ghetto had commenced eight days before, and as everybody agrees that at that time all Warsaw Jews were deported to Treblinka, the 1000 Jews mentioned by Kube must by necessity have been deported to Minsk via Treblinka. On August 17, 1942, the illegal Polish newspaper Informacja Biezaca reported that 2000 skilled Jewish workers had been deported from Warsaw to Smolensk on August 1.48 [1] On September 7, 1942, the same paper informed that two transports with 4000 Warsaw Jews had been sent for labor at installations important for the war effort in Brzesc and Malachowicze.49[1]
I am aware that these figures represent but a small part of the Jews transported to Treblinka and that the anti-revisionists will claim that these cases were “exceptions”. But every single Jew who left Treblinka, or one of the two other Reinhardt camps, alive deals a blow to the official version according to which they were “pure extermination centers” where all Jews, regardless of age and health, were gassed on arrival. If the anti-revisionists call the aforementioned cases “exceptions”, we are entitled to ask them how many other such “exceptions” there may have been.
A certain number of Jews were sent from the Reinhardt camps to Majdanek and to Auschwitz. A Polish historian who can hardly be suspected of revisionist sympathies, Zofia Leszczynska, reports that in October of 1942, 1,700 Jews left Belzec for Majdanek.50 [1] This fact is amply sufficient to shatter the official version according to which less than ten Jews survived Belzec.
In an article about “Jews at Majdanek” the Jewish historians Adam Rutkowski and Tatiana Berenstein state:
“Some of the transports from Warsaw reached Lublin by way of Treblinka, where the selection of the deportees took place.”51 [1]
For the official historiography, this fact is simply lethal! On 30 April 1942, a transport with 305 Jews arrived at Majdanek from Treblinka. One of these Jews, Samuel Zylbersztain, later wrote a report about his plight.52 [1] After the “extermination camp” Treblinka and the “extermination camp” Majdanek, Zylbersztain had survived eight “normal concentration camps”. He is thus a living proof that the Germans did not exterminate their Jewish prisoners.
The author of the most detailed book about Sobibor,53 [1] the Dutch Jew Julius Schelvis, was himself an inmate of this camp. He naturally presents Sobibor as a death factory, but his description is solely based on what he has heard from others or read in books, for he only spent a few hours at the camp. From Sobibor, he was deported to Lublin and later to Auschwitz whence he finally returned to the Netherlands. Schelvis was not an isolated case: At least 700 other Dutch Jews were moved from Sobibor to labor camps, and some of them returned home via Auschwitz – another “extermination camp” where the Germans apparently forgot to “gas” them.54 [1]
The case of Minna Grossova is particularly significant: born in September 1874, she was deported to Treblinka on October 19, 1942. Although Treblinka was allegedly a “pure extermination camp” where even able-bodied Jews were gassed on arrival, Mrs. Grossova was not gassed, but transferred to Auschwitz – where, according to Holocaust lore, all Jews who were unable to work were immediately sent to the “gas chambers” without previous registration. Again, Mrs. Grossova was not gassed, but duly registered. She died on December 30, 1943.55 [1]From the point of view of the orthodox Holocaust story, the fate of this woman is absolutely inexplicable.
The fact that relatively few transports of Jews from the Reinhardt camps to other destinations are documented can be explained quite easily. As early as in 1945, the victors of the Second World War decided to perpetuate the Jewish extermination legend, and we may safely assume that countless documents contradicting the official truth were either hidden or destroyed. Some people might accuse me of resorting to the same trick as the orthodox historians who claim that there is no documentary evidence for homicidal gas chambers because “the Germans destroyed the documents”, but such an accusation would be groundless, since my position is much more solid. If there were but one document proving the gassing of Jews, I would readily admit that there might have been others, but although 64 years have elapsed since the end of the war, no such document has emerged. On the other hand, we have seen that there are documents proving that Jews were sent from the Reinhardt camps to other destinations – and for each such document there may have been a hundred others.

Once a “Holocaust denier”, always a “Holocaust denier”!
David Irving is an extremely intelligent man, but unfortunately he is totally amoral. For him, truth is negotiable. He is prepared to say anything if he thinks it might enhance his career.
Irving is longing for the good old times when he was invited to television discussions, when his books were favorably reviewed and sold well. He wants these good old times to return. On the other hand, he knows that he will be treated as an outcast as long as he is labeled a “Holocaust denier”, so he wants to get rid of this label at any cost.
At the heart of his problem is Auschwitz. He has never contested any of the other aspects of the Holocaust story. He has always maintained that the Germans shot a huge number of Jews on the Eastern front (in the eighth chapter of Treblinka – Extermination Camp or Transit camp? he could find compelling evidence that the reports of the Einsatzgruppen, which allegedly prove such a gargantuan slaughter are highly suspect because they are contradicted by other German documents and not corroborated by forensic evidence). He has never disputed the alleged mass murders at the Reinhardt camps, or Majdanek. He has explicitly admitted the existence of the “gas vans” allegedly used at Chelmno and in the occupied Soviet territories. But he has so often and so vociferously defended the revisionist position on Auschwitz that his pride forbids him to back down in this one question; he is at best willing to concede the possibility that some gassings took place at Auschwitz on a limited scale.
According to Raul Hilberg, one million Jews perished at Auschwitz.[56] [1] As it is unlikely that the number of Jews who died at Auschwitz from so-called “natural causes” (disease, exhaustion etc.) could have exceeded 100,000, this implies that about 900,000 Jews must have died in the “gas chambers” of that camp). So what does David Irving do? He claims that 2.4 million Jews, rather than Hilberg’s 1.5 million, were murdered at the three Reinhardt camps Belzec, Sobibor and Treblinka, thus replacing the roughly 900,000 “Auschwitz gas chamber victims.”
By questioning the Auschwitz story, Irving has, from the Jewish point of view, committed the worst of all sacrileges, because Auschwitz is the heart of the Holocaust story, although, according to Hilberg, it accounts for less than one fifth of the Holocaust victims. The Holocaust lobby will never forgive David Irving this sacrilege. Even if he suddenly claimed that the Germans gassed one million Jews at Majdanek, plus two million at Chelmno, plus three million at Sobibor, plus five million at Belzec, plus ten million at Treblinka, and that they shot twenty million Jews on the Russian front, this would be of no avail: he would continue to be branded a “Holocaust denier”.

A warning to David Irving
I do not know when David Irving’s long-announced book about Heinrich Himmler will be published, but I fear that I already know the gist of it: Yes, the Holocaust did indeed happen; millions of Jews were exterminated, but only an insignificant number were gassed at Auschwitz. Upwards of two million Jews were killed by some unknown means at Treblinka, Sobibor and Belzec; between one and two million were shot, or murdered in gas vans, on the killing fields of Russia. For this crime Adolf Hitler bears no responsibility whatsoever. It was ordered and organized by the Reichsführer SS Heinrich Himmler, who somehow managed to hide this gigantic massacre from his Führer.
As Heinrich Himmler has few admirers even among avowed National Socialists, Irving obviously regards him as the ideal scapegoat. I warn David Irving that the only effect of such statements will be to ruin what little credibility he still has. Heinrich Himmler may be guilty of many things, but nobody, not even David Irving, has the right to accuse him of ordering and organizing a monstrous slaughter he cannot possibly have ordered and organized for the simple reason that it did not take place.

Advice to David Irving
Like other brilliant men before him, David Irving has fallen hard and fallen far, but who has fallen can rise again. I advise David Irving to remember the old adage: “Facts are tyrants, they tolerate no dissent.” Let us hope that David Irving will muster the necessary courage to face the facts and to draw the inevitable conclusions. There is simply no other way he can save his honor and restore his credibility.
Notes:
  1. David Irving, Hitler’s War, Wiking Press, New York 1977, p. 393.
  2. Robert Faurisson, “A Challenge to David Irving”, Journal of Historial Review, Volume 5, 1984.
  3. Fred Leuchter, An Engineering Report on the alleged “Gas Chambers” at Auschwitz, Birkenau and Majdanek, Poland, Samisdat Publishers, Toronto 1988.
  4. Deborah Lipstadt, Denying the Holocaust, Free Speech Press, New York 1994.
  5. Bundesarchiv Koblenz, R. 58/871.
  6. Ingrid Weckert, “’Massentötungen’oder Desinformation?”, Historische Tatsachen, Nr. 24, Verlag für Volkstum und Zeitgeschichtsforschung, Vlotho 1985. Ingrid Weckert, „Die Gaswagen“, in: Ernst Gauss (editor), Grundlagen zur Zeitgeschichte, Grabert Verlag, Tübringen 1994.
  7. Pierre Marais, Les camions à gaz en question, Polémiques, Paris 1994.
  8. England and Wales High Court (Queen’s Bench Division), Decision David Irving v. Penguin Books Limited, Deborah E. Lipstadt, 7.11.
  9. Ibidem, 13.71.
  10. Theses and Dissertations Press, Chicago 2004.
  11. http://www.fpp.co.uk/ [2]
  12. Carlo Mattogno, Jürgen Graf, Treblinka – Extermination camp or transit camp? Thesis and Dissertations Press, Chicago 2004.
  13. Raul Hilberg, Sonderzüge nach Auschwitz, Dumjahn, Munich 1981, p. 177.
  14. Ibidem, p. 181.
  15. NO-5194.
  16. Peter Witte, Stephen Tyas, “A New Document on the Deportation and Murder of the Jews during ‘Einsatz Reinhardt’ 1942”, in: Holocaust and Genocide Studies, no. 3, Winter 2001, pp. 469 f.
  17. Michael Treguenza,”Das vergessene Lager des Holocaust”, in: I. Wojak, P. Hayes (eds), „Arisierung“ im Nationalsozialismus, Volksgemeinschaft, Raub und Gedächtnis, Campus Verlag, Frankfurt/Main, New York 2000, p. 253.
  18. Raul Hilberg, Die Vernichtung der europäischen Juden, Fischer Taschenbuch Verlag, Frankfurt a. M. 1997, p. 946.
  19. In: Germar Rudolf (Ed.), Dissecting the Holocaust, Theses and Dissertations Press, Chicago 2003.
  20. S. Romanov, “Why the diesel issue is irrelevant”. www.holocaustcontroversies.blogspot.com
  21. Thomas Dalton, Debating the Holocaust, Theses and Dissertations Press, Chicago 2003, p. 110, 111.
  22. Friedrich Berg, “The Diesel Gas Chambers – Myth within the Myth”, Journal of Historical Review, Volume 5, 1984.
  23. David Irving, “On History and Historiography”, Journal of Historical Review, Volume 5, 1984.
  24. Jan Karski, Story of a Secret State, Houghton Mifflin Company, Boston 1944.
  25. Carlo Mattogno, Belzec…, p. 12.
  26. Stefan Szende, The Promise Hitler Kept, V. Gollancz, London 1945, pp. 159 f.
  27. URSS-93, pp. 41 f.
  28. N. Blumental (ed.), Dokumenty i materialy, vol. I, Lodz 1946, p. 211.
  29. Yuri Suhl, Ed essi si ribellarono. Storia della resistenza ebraica contro il nazismo, Milan 1969, p. 31.
  30. K. Marczweska, W. Wazniewski, “Treblinka w swietle Akt Delegatury Rzadu RP na Kraji”, in: Biuletyn Glownej Komisji Badania Zbrodni Hitlerowskich w Polsce, volume XIX, Warsaw 1968, p. 136 f.
  31. Ibidem, p. 138 f.
  32. Ibidem, p. 139-145.
  33. State Archives of the Russian Federation, Moscow, 7021-115-9, p. 108.
  34. Wassili Grossman, „Die Hölle von Treblinka“, in: Die Vernichtungslager Maidanek und Treblinka, Stern-Verlag, Vienna 1945, p. 33.
  35. PS-3311.
  36. André Chelain (Ed.), Faut-il fusiller Henri Roques?, Polémiques, Paris 1986.
  37. Yitzhak Arad, Belzec, Sobibor, Treblinka. The Aktion Reinhard Death Camps, Indiana University Press, Bloomington and Indianapolis 1987, pp. 334, 335.
  38. Carlo Mattogno, Jürgen Graf, Treblinka – Extermination Camp or Transit Camp?, chapter 4.
  39. Stanislaw Wojtczak, “Karny oboz pracy Treblinka I i osrodek zaglady Treblinka II”, in: Biuletyn Glowney Komisji Badania Zbrodni Hitlerowskich w Polsce, Warsaw 1975, volume XXVI, pp. 183-185.
  40. A. Kola, Belzec: The Nazi Camp for Jews in the light of archeological sources: Excavations 1997-1999, The Concil for the Protection of Memory and Martyrdom, United States Holocaust Museum, Warsaw and Washington 2000.
  41. Ibidem, p. 65 f.
  42. Zentrale Stelle der Landesjustizverwaltungen, Ludwigsburg252/59, vol. I, p. 1227.
  43. Carlo Mattogno, Belzec…, p. 91.
  44. http://www.codoh.com/newrevoices/nrtksgwl.html [3]
  45. Jozef Kermisz, Dokumenty i materialy do dziejow okupacji niemieckiej w Polsce, vol. II: “Akce” i “Wysiedlenia”, Warsaw-Lodz-Krakow 1946, p. 32 f.
  46. Reproduction of the document in: Tovi Blatt, Sobibor. The forgotten revolt, H. E. P., Issaquah 1998, documentation without pagination.
  47. State Archives of the Russian Federation, Moscow, 7445-2-145, p. 80.
  48. Hoover Institute Library and Archives, Stanford, “Report on conditions in Poland”, Annex No. 7, Box 29.
  49. K. Marczewsk, W. Wazniewski, „Treblinka w swietle akt Delegatury...“, p. 137.
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  52. Samuel Zylbersztain, „Pamietnik wieznia dziesieciu obozow“, Biuletyn Zydowskiego Instytutu Historycznego w Polsce, no. 68, Warsaw 1968.
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  54. Carlo Mattogno, Jürgen Graf, Treblinka…, pp. 259-288.
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  56. Raul Hilberg, Die Vernichtung der europäischen Juden, Fischer Taschenbuch Verlag, Frankfurt a. M. 1997, p. 946.