Not by chance: From bacterial propulsion systems to human DNA, evidence of intelligent design is everywhere
Stephen C. Meyer
National Post of Canada
December 10, 2005
Editor's Note: This article originally appeared in the December 1, 2005 edition of the National Post of Canada Original Article
In December 2004
New Mexico Public Television scheduled, advertised and
then, under pressure, canceled a documentary explaining the scientific
case for a theory of biological origins known as intelligent design.
In the same month, a renowned British philosopher,
Antony Flew, made
worldwide news when he repudiated a lifelong commitment to atheism,
citing among other factors, evidence of intelligent design in the DNA
molecule.
Also in December, the ACLU filed suit to prevent a
Dover, Penn. school district from informing its students about the
theory of intelligent design.
In February, The Wall Street
Journal reported that an evolutionary biologist with two doctorates had
been punished for publishing a peer-reviewed scientific article making a
case for this same theory.
More recently, the Pope, the President of the United States and the Dalai Lama have each weighed in on the subject.
But what is this theory of intelligent design? And why does it arouse
such passion and inspire such apparently determined efforts to suppress
it? According to a spate of recent media reports, intelligent
design is a new "faith-based" alternative to evolution-an alternative
based entirely on religion rather than scientific evidence.
As
the story goes, intelligent design is just creationism repackaged by
religious fundamentalists in order to circumvent a 1987 Supreme Court
prohibition against teaching creationism in the public schools.
Over the last year, many major U.S. newspapers, magazines and broadcast outlets have run stories repeating this same trope.
But is it accurate?
As one of the architects of the theory of intelligent design, and the
director a research center that supports the work of scientists
developing the theory, I know that it isn't.
The modern theory
of intelligent design was not developed in response to a legal setback
for creationists in 1987. Instead, it was first formulated in the late
1970s and early 1980s by a group of scientists-Charles Thaxton, Walter
Bradley, Roger Olson, and Dean Kenyon-
who were trying to account for an
enduring mystery of modern biology: the origin of the digital
information encoded along the spine of the DNA molecule. In the
book
The Mystery of Life's Origin, Thaxton and his colleagues first
developed the idea that the information-bearing properties of DNA
provided strong evidence of a prior but unspecified designing
intelligence. Mystery was published in 1984 by a prestigious New York
publisher-three years before the Edwards v. Aguillard decision.
Even as early the 1960s and 70s, physicists had begun to reconsider the
design hypothesis. Many were impressed by the discovery that the laws
and constants of physics are improbably "finely-tuned" to make life
possible. As British astrophysicist
Fred Hoyle put it, the fine-tuning
of numerous physical parameters in the universe suggested that "a
superintellect had monkeyed with physics" for our benefit.
Nevertheless, only the most committed conspiracy theorist could see in
these intellectual developments a concealed legal strategy or an attempt
to smuggle religion into the classroom.
But what exactly is the theory of intelligent design?
Contrary to media reports, intelligent design is not a religious-based
idea, but instead an evidence-based scientific theory about life's
origins-one that challenges strictly materialistic views of evolution.
According to Darwinian biologists such as Oxford's Richard Dawkins,
livings systems "give the appearance of having been designed for a
purpose." But, for modern Darwinists, that appearance of design is
entirely illusory.
Why? According to neo-Darwinism, wholly
undirected processes such as natural selection and random mutations are
fully capable of producing the intricate designed-like structures in
living systems.
In their view, natural selection can mimic the powers of
a designing intelligence without itself being directed by an
intelligence. In contrast, the theory of intelligent design
holds that there are tell-tale features of living systems and the
universe that are best explained by an intelligent cause.
The theory
does not challenge the idea of evolution defined as change over time, or
even common ancestry, but it does dispute Darwin's idea that the cause
of biological change is wholly blind and undirected.
Either
life arose as the result of purely undirected material processes or a
guiding intelligence played a role. Design theorists favor the latter
option and argue that living organisms look designed because they really
were designed. But why do we say this? What tell-tale signs of intelligence do we see in living organisms?
Over the last 25 years, scientists have discovered an exquisite world
of nanotechnology within living cells. Inside these tiny labyrinthine
enclosures, scientists have found functioning turbines, miniature pumps,
sliding clamps, complex circuits, rotary engines, and machines for
copying, reading and editing digital information-hardly the simple
"globules of plasm" envisioned by Darwin's contemporaries.
Moreover, most of these circuits and machines depend on the coordinated
function of many separate parts. For example, scientists have discovered
that bacterial cells are propelled by miniature rotary engines called
flagellar motors that rotate at speeds up to 100,000 rpm. These engines
look for all-the world as if they were designed by the Mazda
corporation, with many distinct mechanical parts (made of proteins)
including rotors, stators, O-rings, bushings, U-joints, and drive
shafts. Is this appearance of design merely illusory? Could
natural selection have produced this appearance in a neo-Darwinian
fashion one tiny incremental mutation at a time? Biochemist Michael Behe
argues 'no.'
He points out that the flagellar motor depends upon the
coordinated function of 30 protein parts. Yet the absence of any one of
these parts results in the complete loss of motor function. Remove one
of the necessary proteins (as scientists can do experimentally) and the
rotary motor simply doesn't work. The motor is, in Behe's terminology,
"irreducibly complex."
This creates a problem for the Darwinian
mechanism. Natural selection preserves or "selects" functional
advantages. If a random mutation helps an organism survive, it can be
preserved and passed on to the next generation. Yet, the flagellar motor
has no function until after all of its 30 parts have been assembled.
The 29 and 28-part versions of this motor do not work. Thus, natural
selection can "select" or preserve the motor once it has arisen as a
functioning whole, but it can do nothing to help build the motor in the
first place. This leaves the origin of molecular machines like
the flagellar motor unexplained by the mechanism-natural selection-that
Darwin specifically proposed to replace the design hypothesis.
Is there a better alternative?
Based upon our uniform and repeated
experience, we know of only one type of cause that produces irreducibly
complex systems, namely, intelligence. Indeed, whenever we encounter
irreducibly complex systems--such as an integrated circuit or an
internal combustion engine--and we know how they arose, invariably a
designing engineer played a role.
Thus, Behe concludes--based
on our knowledge of what it takes to build functionally-integrated
complex systems--that intelligent design best explains the origin of
molecular machines within cells.
Molecular machines appear designed
because they were designed. The strength of Behe's design
argument can be judged in part by the response of his critics. After
nearly ten years, they have mustered only a vague just-so story about
the flagellar motor arising from a simpler subsystem of the motor -a
tiny syringe-that is sometimes found in bacteria without the other parts
of the flagellar motor present. Unfortunately for advocates of this
theory, recent genetic studies show that the syringe arose after the
flagellar motor-that if anything the syringe evolved from the motor, not
the motor from the syringe.
But consider an even more
fundamental argument for design. In 1953 when Watson and Crick
elucidated the structure of the DNA molecule, they made a startling
discovery. The structure of DNA allows it to store information in the
form of a four-character digital code. Strings of precisely sequenced
chemicals called
nucleotide bases store and transmit the assembly
instructions--the information--for building the crucial protein
molecules and machines the cell needs to survive.
Francis Crick
later developed this idea with his famous "sequence hypothesis"
according to which the chemical constituents in DNA function like
letters in a written language or symbols in a computer code. Just as
English letters may convey a particular message depending on their
arrangement, so too do certain sequences of chemical bases along the
spine of a DNA molecule convey precise instructions for building
proteins. The arrangement of the chemical characters determines the
function of the sequence as a whole. Thus, the DNA molecule has the same
property of "sequence specificity" that characterizes codes and
language. As Richard Dawkins has acknowledged,
"the machine code of the
genes is uncannily computer-like." As Bill Gates has noted,
"DNA is like
a computer program, but far, far more advanced than any software we've
ever created." After the early 1960s, further discoveries made
clear that the digital information in DNA and RNA is only part of a
complex information processing system-an advanced form of nanotechnology
that both mirrors and exceeds our own in its complexity, design logic
and information storage density. Where did the digital
information in the cell come from? And how did the cell's complex
information processing system arise?
Today these questions lie at the
heart of origin-of-life research. Clearly, the informational features of
the cell at least appear designed.
And to date no theory of undirected
chemical evolution has explained the origin of the digital information
needed to build the first living cell. Why? There is simply too much
information in the cell to be explained by chance alone. And the
information in DNA has also been shown to defy explanation by reference
to the laws of chemistry. Saying otherwise would be like saying that a
newspaper headline might arise as the result of the chemical attraction
between ink and paper. Clearly "something else" is at work.
Yet, the scientists arguing for intelligent design do not do so merely
because natural processes-chance, laws or the combination of the
two-have failed to explain the origin of the information and information
processing systems in cells. Instead, they also argue for design
because we know from experience that systems possessing these features
invariably arise from intelligent causes. The information on a computer
screen can be traced back to a user or programmer. The information in a
newspaper ultimately came from a writer-from a mental, rather than a
strictly material, cause. As the pioneering information theorist Henry
Quastler observed,
"information habitually arises from conscious
activity." This connection between information and prior
intelligence enables us to detect or infer intelligent activity even
from unobservable sources in the distant past. Archeologists infer
ancient scribes from hieroglyphic inscriptions.
SETI's search for
extraterrestrial intelligence presupposes that information imbedded in
electromagnetic signals from space would indicate an intelligent source.
As yet, radio astronomers have not found information-bearing signals
from distant star systems. But closer to home, molecular biologists have
discovered information in the cell, suggesting--by the same logic that
underwrites the SETI program and ordinary scientific reasoning about
other informational artifacts--an intelligent source for the information
in DNA. DNA functions like a software program. We know from
experience that software comes from programmers. We know generally that
information-whether inscribed in hieroglyphics, written in a book or
encoded in a radio signal-always arises from an intelligent source. So
the discovery of information in the DNA molecule, provides strong
grounds for inferring that intelligence played a role in the origin of
DNA, even if we weren't there to observe the system coming into
existence.
Thus, contrary to media reports, the theory of
intelligent design is not based upon ignorance or religion but instead
upon recent scientific discoveries and upon standard methods of
scientific reasoning in which our uniform experience of cause and effect
guides our inferences about what happened in the past.
Of
course, many will still dismiss intelligent design as nothing but warmed
over creationism or as a "religious masquerading as science." But
intelligent design, unlike creationism, is not based upon the Bible.
Design is an inference from biological data, not a deduction from
religious authority. Even so, the theory of intelligent design
may provide support for theistic belief. But that is not grounds for
dismissing it. To say otherwise confuses the evidence for a theory and
its possible implications.
Many scientists initially rejected the Big
Bang theory because it seemed to challenge the idea of an eternally
self-existent universe and pointed to the need for a transcendent cause
of matter, space and time. But scientists eventually accepted the theory
despite such apparently unpleasant implications because the evidence
strongly supported it. Today a similar metaphysical prejudice confronts
the theory of intelligent design.
Nevertheless, it too must be evaluated
on the basis of the evidence not our philosophical preferences or
concerns about its possible religious implications. Antony Flew, the
long-time atheistic philosopher who has come to accept the case for
design, insists correctly that we must
"follow the evidence wherever it
leads."
http://www.discovery.org/a/3059
============================