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Tuesday, March 31, 2020

Thomas Dalton : “The Impeachment Parade of Jews”


“The Impeachment Parade of Jews”

Amidst the on-going saga of the impeachment of Donald Trump, we are incidentally treated to a rare spectacle—a strikingly transparent display of Jewish reach, influence, and power.  Individual bits and pieces of this picture are known, but a comprehensive assessment has yet to be made.  A close look at this situation makes clear, once again, both the dominance and the thorough-going corruption of American Jews and their global network of coreligionists.  It’s worth taking a moment to document this story, “for the record”—and then to draw a few conclusions.
Let’s start at the top.  All recent American presidents have been steeped in Jewish entanglements, but few as personally as Trump, given that his daughter Ivanka converted to Judaism upon marriage to Jared Kushner, an Orthodox Jew.  The only closer personal connection would have been with our presidents who were, themselves, likely part-Jewish:  Teddy and Franklin Delano Roosevelt, and perhaps Lyndon Johnson.[1]  Apart from this family connection, we have Trump’s cohort of major Jewish donors:   Lew Eisenberg, Sheldon and Miriam Adelson, Mel Sembler, Ron Weiser, Steve Wynn, Elliott Brody, Laurie Perlmutter, and Carl Icahn,[2] not to mention Bernie Marcus.  Then we have his many Jewish personal and professional associates, who include, among others, Avi Berkowitz, (the now-incarcerated) Michael Cohen, Gary Cohn, Reed Cordish, Boris Epshteyn, David Friedman, Jason Greenblatt, Larry Kudlow, Stephen Miller, Steven Mnuchin, Jay Sekulow, David Shulkin, and Allen Weisselberg.  All those Trump-defenders out there in America should be dismayed at his vast linkage to the people of Israel.

But let’s set all these individuals aside for now.  The current impeachment process is deeply involved with developments in, of all places, Ukraine.  Jewish Ukrainians have come to play a surprisingly prominent role in the proceedings.  That nation has a long and tragic history of Jewish residency, reaching back over 1,000 years.  Their numbers grew through the centuries, peaking at around 3,000,000 in the early twentieth century.   Present-day estimates vary between 200,000 and 400,000 Jews, representing less than 1 percent of the current Ukrainian population of 42 million.  And yet, as elsewhere around the world, Jews exercise remarkable and disproportionate influence in that nation—as in ours.

As we know, current events were largely triggered by a July phone call between Trump and the newly-elected Ukrainian president, Volodymyr Zelensky.  Zelensky, 41, was born in the Ukraine “to Jewish parents,” as they say, and proceeded to make a name for himself in the entertainment business, as a comedian.  Becoming famous for playing president in a Saturday Night Live-like television show, he, on a whim, decided to actually run for the office—and won, in March 2019.  Notably, it was reported that “Zelensky has not mentioned his Jewish identity in interviews before or during the campaign, which critics say is purposefully vague.”[3]  This was certainly a good strategy, given the Ukraine’s historic problems with Jews; as a modern-day crypto-Jew, Zelensky learned his lesson well.

The key issue at hand began with the placement of Joe Biden’s son Hunter on the Board of the Ukrainian gas company Burisma in April 2014, a post he held for five years.  The leading figure at Burisma, incidentally, is Mykola (Nikolay) Zlochevsky—a man who, with a Jewish surname, is almost certainly a member of the Hebrew tribe.  Hunter received upwards of $500,000 a year for his services, and the Ukrainians got indirect access to VP Biden and President Obama.  Trump’s call was one event in a chain that apparently attempted to expose corruption and abuse of power on the part of the two Bidens, allegedly for his own personal political gain.

The proceedings

On September 24, Nancy Pelosi announced the start of the impeachment process with the formation of six House committees, each of which would have a role in the proceedings.  Of the six chairmen or these committees, three are Jews:  Adam Schiff (Intelligence committee), Jerry Nadler (Judiciary), and Eliot Engel (Foreign Affairs).  Closed-door depositions would begin October 11, and the public hearings on November 13.  To date, Schiff and his committee have garnered all the attention, as it was his committee that led the public testimony phase, with Schiff himself in a starring role.[4]  Nadler’s committee will apparently draw up the actual articles of impeachment, and Engel’s group will provide unspecified assistance.  The three non-Jewish committees will most likely serve only perfunctory and ceremonial roles.

But even before the initial, closed-door phase could begin, Ukrainian Jews made another appearance.  On October 9, news broke that two associates of Trump’s lawyer Rudi Giuliani were arrested at Dulles airport on their way out of the country—two Jewish Ukrainians—and US citizens—by the names of Lev Parnas and Igor Fruman.  They were hit with unspecified charges relating to “a complex web of financial and political interactions linking diplomacy to alleged violations of campaign finance law,” according to the Washington Post.  Their connection to Giuliani goes back at least two years; they initially hired him, apparently, as a sort of consultant, and then later the tables turned and they came to work for him, as the pressure grew to investigate the Bidens and Burisma.  Parnas and Fruman evidently had the right Ukrainian (and Jewish) connections to get the job done.  But the details of their criminal activities have yet to come to light.
Public testimony began, as stated, on November 13.  As the master of ceremonies and chief wire-puller, Schiff oversaw the entire two-week public process and himself conducted much of the questioning.  But much was also directed by the Jewish lead lawyer for the Intelligence committee, Daniel Sachs Goldman.  Goldman has family ties to the (Jewish) Levi Strauss corporate empire, providing him with considerable personal wealth.

It was decided that 12 individuals would offer public testimony.  Among them were two more Jews:  Alexander Vindman and Gordon Sondland.  In Vindman, Ukraine makes yet another appearance.  He and his identical twin brother were born there in 1975, came to the US in 1979, and became naturalized US citizens.  He rose steadily through the US intelligence community, coming to work for the National Security Council in 2018.  Vindman was in on the now-infamous July phone call; he objected to the presumed quid pro quo, and hence was summoned to testify.

Sondland is a 62-year-old Jew from Washington State who made a considerable fortune in the hotel business.  Through a handful of privately-run companies, he donated around $1 million to Trump’s campaign, and as a result, was appointed US ambassador to the EU in March 2018.  Sondland thus joined a host of Jewish US ambassadors, including the likes of Philip Goldberg (Columbia), Robin Bernstein (Dominican Republic), Jonathan Cohen (Egypt), David Cornstein (Hungary), David Friedman (Israel), Lewis Eisenberg (Italy), Lawrence Silverman (Kuwait), and Daniel Rosenblum (Uzbekistan).

As those two came to testify, we were treated to quite a spectacle:  A Jew (Schiff) presiding over the questioning of a Jew (Vindman/Sondland) by another Jew (Goldman).  It was a remarkable scene; one could be excused for mistaking events as some random hearing in the Knesset rather than in the US Congress.
As things proceeded with the other witnesses, numerous references were made not only to Zelensky but also to a mysterious and nebulous group of people, the so-called “Ukrainian oligarchs.”  It turns out that this elite group, like their counterparts in Russia, are mostly Jewish.  Of the five richest and most influential Ukrainian billionaires, four are Jews:  Rinat Akhmetov, Viktor Pinchuk, Ihor Kolomoysky, and Gennadiy Bogolyubov.  Right behind them in the hierarchy are such Jewish-Ukrainian multi-millionaires as Oleksandr Feldman and Hennadiy Korban.  These individuals exercise considerable power in the Ukraine, often outstripping official governmental agencies; they are effectively a government unto themselves.[5]

Unsurprisingly, the new Jewish president Zelensky has very close ties to one of the Jewish oligarchs, Kolomoysky.  It turns out that Kolomoysky owns the TV station “1+1” that was responsible for Zelensky’s rise to nationwide fame.  It was also reported that “Kolomoysky’s media outlet provided security and logistical backup for the comedian’s campaign.”[6]  The same article mentioned that Zelensky traveled 14 times in two years to Kolomoysky’s two foreign homes in Geneva and Tel Aviv.  As might be expected, Kolomoysky himself is caught up in a variety of corruption allegations and lawsuits.  He had been the owner of Ukraine’s largest bank, Privatbank, until its forced nationalization in 2016.  During his ownership, it was reported that “97% of its corporate loans had gone to ‘related parties’ of Kolomoysky and [his Jewish partner and fellow oligarch] Bogolyubov.”[7]  An independent audit found that Privatbank had been subjected to “a large-scale and coordinated fraud over at least a 10-year period ending in December 2016.”  Kolomoysky is also charged with embezzling more than $5 billion from the bank.  And he and his “right-hand man,” the above-mentioned Korban, have been implicated in numerous other crimes, including murder, kidnapping, arson, and bribery.  A fine bunch indeed.

And then there’s George Soros.  The Jewish-Hungarian billionaire (and US citizen) has been indirectly linked to the impeachment scandal, with roots going back years; much of this derives from his longstanding penchant for influencing governments of Eastern Europe.  He has long had an interest in Ukraine, and apparently had regular meetings with the former Ukrainian prime minister—and Jew—Volodymyr Groysman.  Soros is also a key investor in the Anti-Corruption Action Centre (AntAC), a group founded in 2012 in Ukraine, ostensibly to “fight corruption” but almost certainly acting to manipulate governmental policy.  Most recently, it has emerged that Soros’ “Open Society Foundation” had spent years in contact with key people at the State Department relating to Ukraine policy, most notably including (Jewess) Victoria Nuland and (can we say it?) alleged whistleblower Eric Ciaramella.  Other alleged connections are hard to assess.  Alex Jones and others have accused impeachment testifier Fiona Hill of being a “Soros mole,” which she, naturally, vehemently rejected in her private testimony.  The exact nature of that connection remains to be seen.

Media coverage, media bias

With this remarkable convergence of diverse members of single small ethnicity, one might expect an objective and independent media to highlight and examine this fact.  Unless of course your media were also dominated by that single small ethnicity—in which case, you would expect no discussion at all.  And in fact, that’s exactly what we have:  no discussion at all.  Yes, there is passing mention of Sondland as the “son of Holocaust survivors”—leaving viewers to make the identification with his Jewishness—and passing references to anti-Semitism regarding critics of, say, Vindman.  But that’s it.  Certainly nothing on Schiff, Nadler, Goldman, Zelensky, et al.  Even Joe DiGenova’s attack on Soros as “running the State Department” included no mention of Soros’ Jewishness—that would be a bridge too far. Since it’s well known that Soros is Jewish, mentioning that he is influential is now officially considered anti-Semitism.

But we cannot simply charge our mass media with a pro-Jewish bias unless we provide the facts—in this case, the names.  So, consider the following list of media journalists and program hosts.  Let’s focus for the moment on the three main ‘opinion-news’ channels:  CNN, MSNBC, and Fox News.  Start with MSNBC—a network owned and operated by NBC Universal, which in turn is owned by Comcast.  Both parent companies have a notable Jewish presence in upper management:  Brian Roberts and David Cohen at Comcast, and Robert Greenblatt, Bonnie Hammer, Noah Oppenheim, Andrew Lack, Mark Lazarus, and Ron Meyer at NBC Universal.  As for the more visible, on-air personalities, we see on MSNBC such individuals as Rachel Maddow, Chuck Todd, Katy Tur, Andrea Mitchell, and Ari Melber—all Jewish.[8]

Trump’s beloved Fox News has its own Jewish presence, in the figures of Howard Kurtz, Mark Levin, Geraldo Rivera, and Chris Wallace.  But perhaps more indicative is Fox’s perennial pro-Israel stance, voiced by the likes of (non-Jew) Sean Hannity—and driven, presumably, by Fox’s rabidly Zionist corporate owners, the Murdoch family.

Most striking of all, though, is CNN, whose on-air staff is remarkably slanted in the Jewish direction.  For one quick indication, we can check the Wikipedia entry “List of CNN personnel,” where we find a section on “Political and legal analysts.”  Of 26 names listed, at least 16 (61%) are Jews:  Dana Bash, Richard Ben-Veniste, Rebecca Buck, Carl Bernstein, Wolf Blitzer, Gloria Borger, Harry Enten, Jamie Gangel, David Gergen, David Gregory, Maggie Haberman, John King (converted), Josh Rogin, Jake Tapper, Jeff Toobin, and Samantha Vinograd.  The following two sections reveal additional Jewish names, such as David Axelrod, David Frum, Peter Beinart, Steve Israel, Jason Kander, Sally Kohn, Catherine Rampell, Hilary Rosen, Aaron Miller, Tony Blinken, and Michael Weiss.  And this is not to mention others like anchor John Berman; frequent guests like Bianna Golodryga, Max Boot, or Alan Dershowitz; converts like Kate Bolduan; and non-Jews with Jewish spouses, like Christiane Amanpour.  All of this is undoubtedly supported by CNN chief Jeff Zucker, who in turn answers to his corporate bosses at Warner Media—namely, Richard Pepler and David Levy.
Given this situation, it is unsurprising that the Jewish parade during the impeachment process gets little or no attention.  In fact, it’s to be expected.  Anything less would be astonishing.


A few conclusions


This rare insight into the American Judeocracy affords us the opportunity to draw a few plausible conclusions. 
 ******

First is the power of money.  Jews attain positions of influence and power, not because they are so talented, smart, noble, or well-liked, but rather because they effectively buy their way into power.  They are adept at using cash donations, personal connections, and ‘sharp elbows’ to maneuver themselves into key positions in government and media, and then to use those positions to further enhance their wealth and personal network.  It is a self-reinforcing cycle of the most malicious sort:  of using wealth to create wealth, of using power to grow more powerful.  And they do this in what, for most persons, would be considered highly unethical (when not outright illegal) ways.  Everyone accepts that ‘money corrupts politics,’ but they never acknowledge that the bulk of the political money—roughly 25% to 50%, depending on race and party—comes from one source: the Jewish Lobby.  Once in their pocket, politicians then readily write or alter laws to further enhance Jewish power.  Again, it’s a self-serving process of the highest order.  The ultimate goal of all action is, simply put, Jewish wealth and power; not justice, not fairness, not equity, not efficiency, not compassion.  Hence all such things are lacking from our government.

 ******

Second, we see how Jews have come to control both major political parties.  There is no opposing view, no real third alternative.  Even the microscopic threat posed by such groups as the Green Party must be controlled—such as through the Jewess Jill Stein.  Our two dominant parties, who fight to the death on nearly every issue, and agree on virtually nothing, find common cause in just one thing:  Jewish/Israeli interests.  Jewish judicial and cabinet nominees get immediate bipartisan approval.  So too does aid to Israel, amounting to in the neighborhood of $6 billion a year, every year.[see Note A below]  Hate speech laws are passed, and ‘white supremacy,’ ‘white nationalism,’ ‘anti-Semitism,’ and ‘racism,’ are routinely and mindlessly denounced by both sides.  Reasonable and nonviolent protests against Israeli crimes, such as actions related to boycotts, divestment, and sanctions (BDS), are automatically condemned and even outlawed.  Even otherwise-sacred First Amendment rights of free expression are trampled and abused whenever such things threaten Jewish interests.

 ******

Third, we see the time-honored Jewish strategy of distraction from the real underlying issues.  Fake, superficial political battles mask a subterranean congruence of interests.  Jews will fight among themselves for degrees of power, but when threatened as a group, they circle the wagons.  Against perceived enemies, they employ the most brutal pack-hunting techniques.  Only the toughest and most principled opponents survive.

 ******

Fourth is the astonishing compliance and subservience of non-Jews, in evident contrast to their own long-term interests.  We cannot believe that they do this blindly, and hence we must assume that they are fully aware of their actions and their consequences.  Media goyim like Sean Hannity, Anderson Cooper, Chris Cuomo, Laura Ingraham, David Muir, Lester Holt, and others, are guilty of the most appalling and treacherous of crimes:  of selling out one’s nation and one’s race for personal gain.  The same holds for the traitors in corporate leadership and government.  Political leaders like Mike Pence, Nancy Pelosi, Devin Nunes, Chuck Grassley, Mitch McConnell, etc. are criminal traitors to this nation; they cover for and defend the hidden ruling power—the true ‘deep state’—and thus subject us all, and the whole planet, to uncounted miseries.  In a truly just world, they would all be called to account, and pay for their sins.
The gravest betrayal, of course, is that of Donald Trump.  Due to his erratic and infantile behavior, it can be hard to assess his thinking here.  But some things are relatively clear.  By any reasonable accounting, Trump is little more than an unprincipled, semi-literate, egomaniac.  But owing to his extremely thin margin of public support, he is compelled—indeed, forced—to appeal to true conservatives, the working class, and the dissident right.  Clearly he has no intrinsic desire to help such groups, and he has no sympathy for their plight.  Trump is the epitome of a privileged, wealthy, out-of-touch elite.  But to stay in power, he must occasionally throw us a bone.  We on the dissident right can take it and make some hay with it; but we mustn’t expect much more.  Trump’s actual policies and decisions will certainly favor his wealthy compatriots and the Jewish power-brokers he works with.

But it’s worse than this.  Trump is such a fool, degenerate, and race-traitor that he would marry off his own beautiful daughter to the Judeocracy, possibly simply for the money and power that it would bring.  (It obviously says little about her judgement that she would comply.)  The Clintons did the same with their (much more homely) daughter Chelsea—and at nearly the same time, in 2009–2010.  It is perhaps no coincidence that once Hillary and Trump cemented their respective family ties to the Tribe, they both later rose to the height of influence in their corresponding political parties.  If the Jewish Lobby can’t have a Jew directly in power, a family-connected goy is the next best thing.  Hence the presidential battle of 2016 is best seen as a struggle between the two wings of the Lobby; each had their favored candidate, and the Lobby was guaranteed to win, no matter the outcome.  Nothing like stacking the deck.

 ******

A fifth conclusion is that things are unlikely to get any better in the near future.  Consider the upcoming 2020 presidential election.  Democrats have a fair chance of winning the presidency, but unfortunately their party is even more saturated by the Jewish milieu than the Republicans.  They receive a higher percentage of campaign money from the Lobby, and their liberal Jewish supporters in the media outnumber their neo-con counterparts (who are all Never-Trumpers).  And then take a look at the current field of presidential contenders.  At the moment there are 18 active contestants—among whom we find no less than five Jews:  Bernie Sanders, Tom Steyer, Marianne Williamson, Michael Bennett, and most recently, Michael Bloomberg.  God help us if we end up with a Jewish president.  
All the other contenders, though, are nearly as bad:  pro-Israel, anti-White, anti-‘racist’, pro-military, etc.—with the sole exception of Tulsi Gabbard, whose enduring presence in the race is something of a minor miracle.  She alone seems willing and able to confront the Jewish power structure behind the Democrats.  (Alt-righters: take notice!)  But Gabbard has almost no chance of winning the nomination, and thus we will inevitably have yet another pro-Israel Democrat running against a pro-Israel Trump whose most recent sign of fealty to Israel was declaring the West Bank settlements legal, in contravention to long-standing US lip service to their illegality.

 ******

Sixth and finally, the dominance of the Judeocracy is so overarching that all other causes fade into insignificance.  Therefore every American, no matter your cause, should first of all oppose Jewish power, because until it is exposed and undermined, your cause will certainly fail—, unless it coincides with Jewish interests.  
The Lobby effectively subjugates every other political priority to its own needs, and therefore everyone should, above all, combat that power directly, if we are to have any hope of resolving our many grievances.  Environmentalists, Medicare-for-all advocates, anti-abortionists, small government defenders, tax resisters, liberals, conservatives, socialists, libertarians…your cause is doomed, unless you can recruit significant Jewish support, and that is impossible if you challenge any of the interests promoted by the Lobby.  
It’s as simple—and as challenging—as that.

[A] Note:  The $6 billion is a rough estimate of total direct and indirect aid.  Explicit foreign aid for this year, signed by Trump in early 2019, was $3.3 billion.  But then there was another $500 million in military aid funded separately under the DoD budget.  “Another $500 million for Israeli missile defense was apportioned in a defense appropriations bill passed last fall, making American aid to Israel total $3.8 billion.”  This maneuver of hiding aid has been known for some time: “Much of the money the US gives Israel is buried in the budgets of other government agencies, primarily the Defense Department. Other subsidies come in a form that isn’t easily quantifiable, such as the early disbursement of aid, which allows Israel to gain (and the U.S. taxpayer to lose) the interest on the unspent money.”  Counting all relevant aid, including loan guarantees, aid to Israeli lackeys in Egypt and Jordan, and the financial value of free PR, the total annual benefit approaches or exceeds $6 billion.
[1] For evidence on these three individuals, see my book The Jewish Hand in the World Wars (Castle Hill, 2019), 32, 95-99, 162-163.  Also, Bill Clinton of course has close personal connections as well, given his daughter Chelsea’s marriage to Jew Marc Mezvinsky; but that was in 2010, long after Clinton had left office.
[2] “7 big-bucks Jewish donors,” Forward, 17 Nov 2016.
[3] “Jewish comic who play Ukrainian president on TV lead Ukraine’s presidential race,” Times of Israel (13 Mar 2019).
[4] Among Schiff’s fellow committee members is the Jewess Jackie Speier (D-Cal.).
[5] The complaint about a Jewish “state within the state” goes back many years, at least to Johann Fichte in the late 18th century:  “Do you not remember the state within the State?  Does the thought not occur to you that if you give to the Jews, who are citizens of a state more solid and more powerful than any of yours, civil rights in your states, they will utterly crush the remainder of your citizens?”
[6] “The comedian and the oligarch,” Politico.com (14 Apr 2019).
[7] “A bank scandal, an oligarch, and the IMF,” CNBC.com (20 Sep 2019).
[8] For purposes of expediency, I include here individuals who are half-Jewish.

Thomas Dalton : The ABC’s of the Alt-Right: A Guide for Students



The ABC’s of the Alt-Right: A Guide for Students

Preamble:  

As a long-time professor on a number of American campuses, I have seen how universities work from the inside.  And for years before that, as an undergrad and then graduate student, I have seen how student life develops and evolves, and how important it can be for shaping future views and attitudes.  Now is the time to bring together these diverse sets of experiences and offer some insight and advice for current university students who seek to get more out of college than merely a degree.
Let’s start with the politics of right and left.  There has long been a “liberal bias” on campus, but for many years it was relatively benign; it consisted primarily of an openness to new ideas, an escape from dogmatic religion, a willingness to challenge traditional power structures, and an ethical idealism—all good things.  A liberal was a forward-thinking individual, selfless and civic-minded, and a participant in the global community.  In short: an enlightened person.

But then sometime in the 1980s, things began to change.  Campuses stayed liberal while national politics went ‘conservative’—but it was a conservatism with a twist.  Beginning with the presidency of Ronald Reagan in 1981, American conservatives made some significant shifts in policy, as compared to their traditional views: (a) they became more militarily activist around the world, anxious to project American power and to “bring democracy” to others; (b) religion—in the form of fundamentalist Christianity—became more important to civic and social life; (c) complex ideological issues got reduced to simplistic black-and-white, “us or them” terminology; and (d) Jews supporting Reagan became increasingly prominent and influential. These new tenets came to compose a new brand of conservatism: “neoconservatism,” or neocon, for short.

Liberal college professors and administrators were generally appalled at these developments, and reacted accordingly.  They became more liberal, and more militantly liberal.  
They grew determined to tackle the problem at its roots: at the level of college-educated youth, who would henceforth become increasingly indoctrinated in the key concepts of liberalism:  
intrinsic human equality, intrinsic equal rights, over-socialization, radical feminism, excessive pity for the underprivileged, and the corresponding determination to impose such values on all Americans, and indeed on the world.  Such ideas took certain concrete forms:  anti-racism; advocacy for minority and immigrant rights; an inordinate celebration of multiculturalism and multiracialism; denigration of White culture, ‘White privilege,’ and White European civilization; functionally anti-male policies; attacks on the nuclear family; gay rights; and defense of gender and sexual-orientation ‘flexibility.’  

But the militant liberals had one thing in common with the hated neocons: a prominent Jewish presence.  Hence anti-Semitism began appearing on the right (mainly concerned about mass non-White immigration and socially conservative) and the left (mainly concerned about the U.S. Jewish community’s support for Israel’s brutal treatment of the Palestinians).

Meanwhile, caught in the vice between neoconservatism and radical liberalism, traditional “old” (“paleo”) conservativism struggled for its very existence.  
The most prominent advocate was probably Pat Buchanan, a former candidate for president who opposed much of the neocon agenda.  Buchanan and other paleocons argued for a strong form of nationalism, and generally opposed much of the globalist agenda of the neocons and liberals.  
They also opposed military intervention around the world; argued for protectionist economic policies; defended core concepts of classic Western civilization; advocated for “states’ rights” policies (i.e., that individual states should have considerable authority to establish their own laws); supported traditional but not fundamentalist religion; and generally opposed gay and minority rights.  As a consequence, they also frequently came into conflict with Jews on both the neocon right and the liberal left; as such, they have often been slandered as anti-Semitic.

Through the 1990s and 2000s, up to the present, militant liberalism has only increased on college campuses—dramatically so, with the election of Donald Trump in late 2016.  In that election, radical liberals were convinced that “their man”—Hillary Clinton—would win.  Bill Clinton was good, Obama was better, but Hillary was going to be the best.  Feminists were elated that they were finally getting a woman president: one who was ultra-liberal, pro-Israel, pro-Jewish, pro-immigration, anti-racist, pro-big-government, and more than willing to project US military power around the world to enforce these “enlightened” values.  They could scarcely contain their champagne corks.

But it didn’t turn out that way.  With Trump’s upset victory, many academic liberals ‘snapped.’  They were in shock and denial.  They simply couldn’t believe that a “misogynistic racist” could have won the presidency, especially over their beloved Hillary.  
So they redoubled their efforts.  They vowed to drive out all remnants of conservative thinking; to harass any faculty that failed to demonstrate fealty to radical leftism; to hire only the most militant—preferably female, preferably of color—faculty; and to punish right-leaning students.  
They created “safe spaces” for fragile egos.  They condemned “hate speech” and instituted “speech codes.”  They hired yet more “diversity officers” and promised to step up efforts to cater to any offended minorities or protected classes of individuals.  Everyone, it now seems, had their protectors and defenders—everyone except White males.

Enter the alt-right, otherwise known as the dissident right.  In one sense, it is the natural outgrowth of paleo-conservatism: a kind of return to classical ideas of nationalism and political self-sufficiency.  But it adds new angles as well:  an emphasis on biological realism, in which evolution and genetics are seen as strongly influential in determining human characteristics; an explicit defense of White interests and White European civilization; and an explicit and active critique of Jews and Judeocentric policies.  
And indeed, these can be seen as the three main pillars of the alt-right:

(1) Biology is destiny,
(2) Whites and White culture deserve to be protected and defended, and
(3) Jews pose an overriding threat to White interests.
 
(Jews, incidentally, like all Latinos, are not White—not in any relevant sense given genetic differences and, more importantly, their lack of identifying with White European civilization.)  
Among the wide-ranging dissident right, we see additional points of concern and variations on these themes, but in general, we can roughly define the alt-right movement as centered on these three concepts.  The first, on biology, is proven more and more true by the day; new studies repeatedly show that, to a very large degree, biology and genetics determine what we loosely call ‘human nature,’ and that these phenomena have a corresponding effect on society and culture.  
The second is straightforward and obvious:  if Blacks, Hispanics, Asians, Muslims, and so on each have a right to their cultures and ethnic integrity, so do Whites.  
The third becomes clear whenever one takes a look at the objective data regarding Jewish presence and Jewish influence in academia, government, media, Hollywood, and high tech.  Jews are massively over-represented in all these fields, and constitute a force in themselves; with their highly-effective ingroup strategy, they manage to reinforce their own wealth and power.  In fact, this becomes their overriding priority: an increase in Jewish wealth and power.

****** 

A Brief Manifesto 

The dissident right, then, advocates for White culture and White interests, and does so in a way that is aligned with science, history, and rationality.  When it veers into the realm of politics, it effectively becomes a form of White nationalism:  the idea that Whites should be self-governing and self-determining, and that, like all ethnicities, they have a fundamental right to do so.  As with ‘alt-right,’ there are varying definitions in the literature.  But there seems to be a broad consensus that White nationalism accords with the following ideas:
  • The White race is of inherent value to humanity, has created the lion’s share of Western civilization, science, and technology which have benefited all peoples; the White race therefore deserves protection and defense.
  • Whites globally are under threat, due to (a) declining numbers, (b) declining physical, mental, and moral health, and (c) loss of political autonomy and self-government.
  • Some of the threats are sociological, economic, or environmental in nature, but others arise from deliberate and intentional actions by anti-White parties.
  • The global Jewish lobby has an intrinsic interest in seeing a general decline in White well-being and a loss in White political power. They and their non-Jewish supporters pose the primary direct threat.
  • Racial and cultural diversity has a net negative effect on human societies.
  • All humans are, by nature, best suited to live in social and environmental settings from which they evolved—societies that are broadly racially homogeneous and monocultural. Humans have little or no evolutionary experience living with diverse races or ethnicities, and doing so causes inevitable problems.
  • From the early Industrial Revolution, modern society has enabled the mass movement of people from indigenous to foreign lands. Left to their own initiative, people will always attempt to move from ‘worse’ to ‘better’ societies, but if this happens en masse, it will contribute to the decay of the very societies that they seek out.  Such movement must therefore be stopped.
  • The only long-term solution for many present-day problems is to restore human society to its natural and original conditions—racially homogeneous and monocultural, broadly speaking. This entails political separation and/or repatriation of minority peoples to their native lands.
  • The above goal can only be achieved, in the present world, by confronting and undermining Jewish power.
These are eminently practical and realistic issues.  Nothing here entails violence, hatred, misogyny, or other such evils.  These are simple statements of fact; and they lay out a roadmap for any White society that hopes to survive and flourish in the long run.

How to Organize 

I now shift my focus to you, the student reader, and your efforts to make a positive impact on this troubled world.  So much of college life is pointless or trivial, but you now have an opportunity to create a truly transformative college experience.  In a very real sense, the future of our society lies in your hands.  You can act now, to make a real difference.
Here are some key points to keep mind, and some specific suggestions on how to move forward.  Readings cited here are included in the list at the end of this essay.
  • You have more power than you think. In a university, you are the paying customer.  Your tuition money pays a large share of your professors’ and administrators’ salaries.  Let them know that.  You are the future, they are the status quo.  You have ethics and high principles; they are just trying to keep their jobs.  Even a very small group, intelligently run, can have a huge impact.
  • Know your rights. You have the right to speak up and make yourself heard.  As long as you stay within the broad rules of the university, they can’t punish you.  Don’t let faculty or staff intimidate you.  It’s like dealing with a spider or mouse:  they are more afraid of you than you should be of them.  Be assertive but not obnoxious.
  • Organize. Create a student group or club that explicitly advocates for alt-right views.  Pick a good name.  It can be relatively innocuous, like “Campus Republicans” or “Campus Conservatives,” or it can be more confrontational: “The New Right,” “Dissident Conservatives,” “White and Right,” and so on.  Be creative.
  • Have concrete goals. Your group should, at a minimum, hold regular meetings.  Simply talking through things among yourselves and sharing ideas has value.  But you will likely want to do more:  bring in speakers; hold debates; organize panel discussions; “table” your group in a visible spot on campus; do fundraisers; write for your student newspaper.  Visibility and success breed more success.
  • Don’t let egos get in the way. This is not about who is president, or who has key roles.  It’s about the ideas and the mission:  to develop and communicate alt-right ideas on campus.  Leaders need to be self-confident, but if it becomes more about self-glorification, time to get another leader.
  • Plan for the future. There is constant turnover in student groups; some people lose interest, some graduate, some have personal issues, others just get too busy.  To sustain and build membership, you need to be constantly planning ahead.  Get to the younger students and recruit them.  They’re not “just freshman”; your group needs them, and every new class presents new opportunities.  Also, plan for post-graduation.  You need to sustain activity after you move on to your career.  This again presents new opportunities for action.  Stay in touch with fellow grads—and not just on-line.  Meet face-to-face.
  • Don’t make it a “guy’s club.” Alt-right groups tend to be heavily male.  Acknowledge this, accept it, but be welcoming to female participation.  As long as they buy into the main principles cited above, there is no reason not to welcome women.  You want members—and they represent half (actually, considerably more than half) of your student population.  Be respectful, and allow them full participation.  Listen to their ideas; they know better how to reach other women than you do as males.  They are smart and motivated.  They have as much equity in the future as you do.  Women are also good networkers, and may make connections that the guys tend to overlook. And besides, most all of us want partners in life, and this is a great chance for both genders to meet like-minded friends.
  • Have high standards. Try to avoid crude polemics, name-calling, dirty tricks.  Be mature.  You are a role model; try to act like one.  Intelligent commentary and well-organized events are much more effective than some graffiti sprayed on a dorm wall.
  • Be knowledgeable, be smart. There is much to learn about alt-right and dissident ideas.  Take the time to study, like a serious and intelligent person.  And not only online blogs, and not just Youtube videos.  Get actual books and read them.  The list below offers several good sources to start with.  And then be a good detective: follow up on interesting leads, hunt for clues.  Learn how to sift out the bullshitters and the nonsense.  There is a lot of bogus information out there, especially on the Internet; some of it is there to deliberately mislead you.  Be skeptical, and do background research.
  • Stay agnostic on religion. Conservatives tend to be more religious than average, and so you may well attract religious people.  Accept them, but don’t let theology rule the discussion.  Keep religious ideas safely to the side.  Be particularly wary of fundamentalists, who tend to be too irrational to be much good.  The same holds for so-called Christian Zionists.  Beyond this, there are good reasons to believe that Jesus, for example, is a Jewish construction, and serves Jewish purposes (read Nietzsche).  And in truth, all Christians (and all Muslims) worship the Jewish God, albeit with a different name.  In sum, best to let that dog lie.
  • Get political (1). Yours’ is a movement of major political importance.  You need to acknowledge this, and engage in political debates.  There are many local, regional, and national policy implications for the dissident right.  Engage at every level.  Make well-reasoned recommendations, and defend them against critics.
  • Get political (2). There are good reasons to think that the situation may be hopeless at the national level; the corruption may simply be too deep to be redeemed.  Rather than ‘fixing’ Washington, we may need to abandon it.  Consider a strong “states’ rights” position, even to the point of secession.  In a practical sense, White nationalism may only be realized in smaller political units than that of the monstrous, multiracial mish-mash of an American nation.  Start by reading Kohr.
  • Know your opponents. As an alt-righter, your main opponents are non-Whites, Jews, and liberal Whites (among both students and faculty).  Even some mainstream Republicans may oppose you.  Learn how they think, and what their ‘hot button’ issues are.  A calculated incitement of your opponent can be very useful.  Non-Whites, for example, typically get excited by talk of limiting immigration or of mass deportations of illegal aliens.  Jews get excited by talk of boycotts, divestment, and sanctions (BDS) against the state of Israel.  They also hate when prominent Jews are outed.  And they hate when someone questions the highly-dubious Holocaust story—see sources below.  Don’t be afraid to use these issues to your advantage.
  • Name names (1). In other words, be specific and detailed in your critiques.  Use facts, and check your facts.  Instead of saying “the Jews in the Sociology department are complaining about us…” say “Jewish faculty like Bob Greenberg and Joel Baumgarten in Sociology are complaining…”  Instead of railing against “media Jews,” rail against “Jewish media execs like Noah Oppenheim and Andrew Lack at NBC.”  Specificity shows that you know what you are talking about.
  • Name names (2). Here’s an interesting project:  Conduct your own ‘faculty diversity survey,’ to determine rough numbers of Whites, non-Whites, and Jews.  They are certainly pro-diversity, so they can hardly object.  Note:  you are looking for Jews as an ethnicity, not a religion (‘Jew’ can be either).  Print up a simple survey with a few specific categories:  White (non-Hispanic, non-Jewish), black, Asian, Jewish, Hispanic/Latino, mixed/other.  Responses will be very instructive.
  • Watch out for moles. Any moderately visible or successful group will very quickly attract attention, from both friends and enemies.  A well-worn tactic of the other side is to infiltrate successful groups and manipulate them from within—ideally, even take on leadership roles.  It is amazing how many Jews, for example, have taken positions of influence within nominally alt-right or dissident right groups; think of Andrew Breitbart, Larry Solov, Milo Yiannopolous, Alex Marlow, Ben Shapiro, and Joel Pollack, all associated with Breitbart News; or Stephen Miller, the alleged “White nationalist” in the Trump administration; or Michael Savage; or Matt Drudge.  Know your members, and look for signs of less-than-honest opinions. If Jews are admitted to the group, they must acknowledge the role of Jews in our current malaise.
  • Watch out for spies. In line with above, successful groups often attract quiet members who are just “taking notes”—and perhaps reporting out.  There’s not much you can do about this, but be aware that someone in your group may be looking for dirt.  Keep things above-board, and don’t give them anything to report.
  • Don’t demonize the masses. In general, it’s not good strategy to refer to your fellow students as idiots, morons, dupes, etc.  For the most part, you need them.  You are trying to win them over—even if they are idiots or dupes.  Educate them.  Be patient.  Be tolerant.  Figure out what is stopping them from accepting the truth, and slowly bring them around.
  • Insults are a badge of honor. Don’t take it personally when your enemies start calling you names.  In fact, welcome it; it’s a sign that you are succeeding.  And have no doubt, they will call you every name in the book: Nazi, racist, bigot, fascist, anti-Semite, Klansman, White supremacist, and so on.  Show poise; just let it roll off your back.  Point out that they don’t really know what they are talking about; most of them cannot even define ‘Nazi’, or ‘bigot,’ or ‘fascism,’ etc.  Be smarter than them, and use your knowledge to upstage them.  Show them to be the fools that they are.
  • Learn about the real Nazis. Since it’s inevitable that you will be called this, you might as well learn something.  ‘Nazi’ is short for National Socialist, and there is nothing inherently evil about either nationalism or socialism.  Adolf Hitler was arguably the first major alt-righter of the twentieth century.  He spent his youth in a social environment not so different from our own.  As a young man, he faced many of the same problems that we do.  His story is instructive; see the list below for some good sources.
  • Stay healthy in body and mind. Again, be a role model.  Be better than the average slacker.  Watch your weight, and stay in shape.  Work out.  Get strong.  Cut down on meat, sugar, and junk food.  Avoid recreational drugs and heavy drinking—these things can destroy your focus and motivation.  Avoid mindless Internet surfing, and stupid TV reruns, and moronic Hollywood trash.  Get the airpods out of your ears, shut off the insidious Black rap “music,” cut down on texting and Instagramming.  You have a mission in life, and you need all your faculties to succeed.  Jews and liberals would like nothing more than for you to spend nights smoking pot and binge-watching their garbage on your laptop or phone.  Don’t give in to them.
  • Don’t get sucked into the technology. Along the same line as above, be very cautious about getting sucked into technology day and night.  Excessive gaming, Internet addiction, on-line porn, too much social media…these things pose real psychological and physical risks to your wellbeing—seriously.  Keep them all to a bare minimum.  And then get informed on the many risks of high-tech (read Kaczynski, for starters).
  • Be visible. Take some time to get organized, but once you are up and running, get the word out.  Put articles or ads in the school newspaper.  Post flyers around campus, or leave them loose on desks in random classrooms.  Scribble messages on blackboards/Whiteboards.  Go on the school radio.  Talk to local media.
  • Don’t get too stuck on ideological labels. ‘Right’ and ‘left,’ like ‘liberal’ and ‘conservative,’ are vague terms, and arguably are more harmful than helpful.  In reality, they don’t allow for much subtlety of definition.  Yes, you are alt-right, but don’t hang everything on this one label.  Many liberals have some conservative opinions, and many alt-righters hold some traditionally liberal views.  This is not a major problem, and don’t be pushing ideological purity tests on anyone.  Views shift over time, especially for college students.  Any student who thinks he has it all figured out has a lot to learn.  It’s not a weakness to change your opinions—it’s a sign of growth.
  • Don’t be “woke.”Woke’ is one of those truly stupid labels that you should avoid.  It comes from Black slang (appropriately), and refers to a heighted sensitivity to racism, black interests, oppressed minorities—in other words, all those traditional leftist views.  It represents political-correctness run amok.  What you do want is people to “awake”—wake up to the false and distorted reality they have been living in.  But that’s entirely different.
  • Be persistent, take notes, follow up. This is just good organizational technique.  Write things down, because everyone forgets.  Get people to commit to tasks, and hold them accountable.  Acknowledge and reward those who follow through and get results.  It’s a long war, and nothing of value is won overnight.  Pace yourselves.  Don’t burn out.  Be in it for the long haul.
  • Use publicity to your advantage. Universities hate two things:  money problems and bad press.  Your group is a constant threat for the latter.  This is one of your few pieces of leverage over them.  Use it appropriately.  If you are succeeding, get the word out, not only on campus but among the public at large.  If you are under attack, publicize the implicit assault on your rights of free speech and association.
  • If they disband your group, go underground. An effective group will get attention, and a really effective group will get a lot of attention.  At some point, they—the university bureaucracy—may well concoct some reason to shut you down, even if you’ve broken no rules.  If they do this, publicize how unjustified they are.  Let your fellow students know that free speech and free expression are not welcome on your campus.  Then go underground.  Most universities are public institutions, and they cannot forbid your group from meeting—they can only withhold funding and institutional support.  If that happens, so be it.  Meet in the library, in the student union, or at a local café.  They can’t stop you from posting flyers, doing stuff on-line, renting small spaces, organizing events.  This can even have its advantages; underground groups have a lot more freedom than ones reliant on university funding.  Put this to good use.
  • Stay in touch, and network. Work with other student groups and other campuses, where possible.  Build alliances where you can.
  • Document your work. Write, publish blogs or hardcopy essays.  If you’re up to it, publish a small book (we can help you).  Keep track of successes and failures.  We all can learn from each other, and we should try to avoid repeating each other’s mistakes.  You are working not just for the present, but for the future.  Those to come will benefit from your hard work.
  • Speak the truth. Sometimes these days, just saying the truth out loud is a revolutionary act, one that calls for real courage.  The truth is on your side.  Be strong, be confident, and speak the truth.

This last point bears repeating:  You have justice and truth on your side.  Your cause is just.  You have the weight of history behind you.  Many great thinkers of the past and present stand at your side, ready to help.  Don’t give up, don’t apologize, don’t surrender.
There are people around who can help with questions, problems, or advice.  The TOO editor is available (editor@occidentalobserver.com) and I can assist as well (thomasdaltonphd@yahoo.com).  We both know how to get articles and books published, if interested.  Don’t hesitate to reach out.  Good luck; we’re counting on you.


Suggested readings:

Dalton, T.  2015.  Debating the Holocaust (3rd ed.).  Castle Hill.
Dalton, T.  2016.  The Holocaust: An Introduction.  Castle Hill.
Dalton, T.  2019.  The Jewish Hand in the World Wars.  Castle Hill.
Dalton, T.  2020.  Eternal Strangers: Critical Views of Jews and Judaism through the Ages.  Castle Hill.
Duke, D.  1998.  My Awakening.  Free Speech Press.
Goebbels, J.  2019.  Goebbels on the Jews.  Castle Hill.
Hitler, A.  2019.  The Essential Mein Kampf.  Clemens & Blair.
Hitler, A.  2019.  Hitler on the Jews.  Castle Hill.
Johnson, G.  2018.  The White Nationalist Manifesto.  Counter-Currents.
Kaczynski, T.  2019.  Technological Slavery (vol. 1).  Fitch and Madison.
Kohr, L.  1955.  Breakdown of Nations.  Dutton.
MacDonald, K.  1994.  A People That Shall Dwell Alone.  Praeger.
MacDonald, K.  1998.  Separation and its Discontents.  Praeger.
MacDonald, K.  1998.  The Culture of Critique.  Praeger.
Nietzsche, F.  1887.  On the Genealogy of Morals.  Vintage.
Nietzsche, F.  1888.  “Antichrist.”  In The Portable Nietzsche.  Penguin.
Plato.  1997.  “Republic.”  In Plato: Complete Works.  Hackett.
Shaw, G. (ed.).  2018.  A Fair Hearing: The Alt-Right in the Words of its Members and Leaders.  Arktos.
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Unexamined, Unquestioned, Unchallenged: Jewish Power in Brave New Britain






Unexamined, Unquestioned, Unchallenged: Jewish Power in Brave New Britain

Ehud Sheleg. Who is he? CFI. What is that? The vast majority of people in Brave New Britain still don’t have a clue, because the mainstream media completely ignored these very interesting and important questions during the just-ended general election.


The biggest lobbying group in British politics


But this is the Occidental Observer, the Home of Hate, and we think that interesting and important questions deserve answers. Sir Ehud Sheleg (born 1955) is the Israeli Jew and possible “binary options” fraudster who is currently Treasurer of the Conservative Party. He succeeded Sir Mick Davis, a Jew from South Africa, in 2019 and has openly admitted in the Jewish Chronicle that he puts Israel’s interests above those of any other country. And CFI? That’s Conservative Friends of Israel, described in the same Jewish Chronicle as “the biggest lobbying group in Westminster [i.e., British politics].”



The Goy Grovel: Sajid Javid, Priti Patel and Boris Johnson perform at CFI
 

CFI, under the control of another undeservedly obscure Jew called Lord Polak, was responsible for shepherding a female Hindu politician called Priti Patel to a series of secret and unminuted meetings with Israeli politicians in 2017 (and probably long before that too). Patel had to resign her post in Theresa May’s government because of her off-the-record pandering to a foreign government, but don’t worry: she bounced back to an even bigger and better post when Boris Johnson replaced May in 2019. Yes, the four most important people in British politics — part-Jewish Boris Johnson as Prime Minister, Pakistani Muslim Sajid Javid as Chancellor, Indian Hindu Priti Patel as Home Secretary, and Jewish Dominic Raab as Foreign Secretary — are all devout Friends of Israel.

A “special and precious” Judeo-Royal connection

 
Or rather, they are not the most four important people in British politics. Ehud Sheleg and Lord Polak are more important as Treasurer of the Conservative Party and head of CFI, respectively. But Sheleg and Polak have received no serious scrutiny from the mainstream media. If any journalists had dared to question the role played by Jews at the heart of Britain’s ruling party, they would have been denounced as antisemites and driven out of public life. The rules are simple: 1) Jews are saintly philanthropists who have no interests of their own, and especially not vis-à-vis Israel; 2) Israel’s interests are, in any case, identical to those of Britain, America, France, Germany et al.



The Unwatched Web: how Jewish organizations control British politics (BICOM = Britain-Israel Communications and Research Centre)
 

Remember Judeo-Christian values, people! They’re the foundation of Western civilization, after all. In fact, they’re a contradiction in terms, but the idiotic phrase “Judeo-Christian” may well become popular here during the rest of Johnson’s premiership. If so, one of its cheerleaders will be the naïve and stupid heir to the English throne:

Prince Charles praises ‘special and precious’ connection between Jewish community and the Crown

The Prince of Wales delivered this speech at a reception celebrating the Jewish community at Buckingham Palace
It is a great delight to welcome you this evening to Buckingham Palace, as the festival of Chanukah approaches, and to celebrate with you the contribution of our Jewish community to the health, wealth and happiness of the United Kingdom.
In every walk of life, in every field of endeavor [why the American spelling?], our nation could have had no more generous citizens, and no more faithful friends. That is why I am so glad to have this opportunity to say thank you, albeit in a small way, for all that you do, and have done, across the country, in major national and international institutions, and in local communities the length and breadth of the land.
I often describe the United Kingdom as a “community of communities”, which is enriched by the diversity of its constituent groups, and whose whole is so much greater than its parts. …
And it is why this time of year, which is so special to Christians and Jews alike, offered an ideal opportunity to arrange this evening’s celebration — because the importance of Unity through Diversity sits at the very heart of our values as a society. It defines what — and who — we are as a country.
The connection between the Crown and our Jewish Community is something special and precious. I say this from a particular and personal perspective because I have grown up being deeply touched by the fact that British synagogues have, for centuries, remembered my Family in your weekly prayers. And as you remember my Family, so we too remember and celebrate you. …
In my own small way, I have sought to recognize the contribution of the Jewish community by various means, whether in attending or hosting receptions for the Kindertransport Association, or for Holocaust survivors, or attending events for the National Holocaust Memorial Day Trust, of which I am Patron, or helping to build a Jewish Community Centre in Krakow — where I was privileged to fix a mezuzah to the doorpost — or in agreeing without a moment’s hesitation to become Patron of World Jewish Relief.
If I may say so, Ladies and Gentlemen, I see this as the least I can do to try to repay, in some small way, the immense blessings the Jewish people have brought to this land and, indeed, to humanity. In the Hebrew Scriptures, which provide so much of the ethical underpinning of our society, we read in The Book of Deuteronomy, the inspiring exhortation: “Choose life!”
Ladies and Gentlemen, the Jewish community of the United Kingdom have fulfilled that divine command in countless ways, and our society has been immeasurably enriched as a result. Today, we have the opportunity to give thanks for the friendship we have forged, and the values we all share. (Prince Charles praises ‘special and precious’ connection between Jewish community and the Crown, The Jewish Chronicle, 6th December 2019 / 8th Kislev 5780)


Unity through Diversity: horrors from the Partition of India in 1947
 

Prince Charles is not only an idiot: he’s an ignorant or wilfully blind idiot. Is it any wonder that Jews have the mocking term goyishe kop — “gentile head” — when gentiles like Charles appear before them and talk such nonsense? The slogan “Unity through Diversity!” might have come straight from the pages of Nineteen Eighty-Four (1949). 
Apparently Charles never had chance to ask his beloved uncle Lord Mountbatten about the “Unity through Diversity” that swept former British India in 1947 when Mountbatten was the last Viceroy. Hundreds of thousands of people died in “communal rioting” between Hindus, Muslims and Sikhs. 
Huge numbers also died when Bangladesh won its independence from Pakistan in 1971. Both Bangladeshis and Pakistanis were Muslim, but their racial and cultural differences were enough to create “Unity through Diversity,” that is, war, massacres and organized rape. 
And even without the massacres and war (yet), organized rape is now a prominent feature of today’s Britain as a result of the blessings of diversity created by Pakistani migration.

Jewish revenge on gentile monarchs

 
Lord Mountbatten himself became another example of “Unity through Diversity” when he was blown up by the Irish Republican Army (IRA) in 1979. 
Yes, the relatively mild religious and racial diversity of the British Isles has been killing people for many centuries. For example, Oliver Cromwell strewed Ireland with Catholic corpses in the seventeenth century, but that isn’t surprising when you consider that Cromwell’s republican revolution was financed by Jewish bankers from Amsterdam. Jews hate the Catholic church and traditional Christian institutions like the monarchy (unless royals grovel before Jews as Charles does). 
For example, the execution of Charles I in 1649 may have been Jewish revenge for Edward I’s Edict of Expulsion in 1290.
Prince Charles should read M.R. James’ (1862–1936) fascinating short-story “The Uncommon Prayer-Book”, which discusses the overthrow of Charles, and learn something about British history and the harmful role played by Jews (see my discussion). He would also benefit from a look at the central Jewish role in the communist executions of his royal relatives, the Romanov family, in 1918. Jews do not like any kind of monarchy or aristocracy except subservient and stupid ones.
In fact, Jews have always made alliances with non-Jewish elites throughout history, continuing in the present age with figures like Boris Johnson and Prince Charles. This has repeatedly resulted in exploitation and betrayal of other segments of the population — most notably now the White working class.
Charles might realize the depths of his own stupidity by paying more attention to the Jewish Chronicle. His smarmy words about “this time of year, which is so special to Christians and Jews alike,” prove that he has been taken in by the Jewish pretence that Hanukkah is an important Jewish festival.

Dread in December

 
It isn’t: it’s a minor Jewish festival used to undermine Christmas, as the highly ethnocentric Jonathan Freedland admitted in the Jewish Chronicle in the same month as Charles’ sycophantic speech: “The timing of a pre-Christmas election shouldn’t bother too many JC readers. When it comes to preparing for the holidays, December is hardly Jews’ busiest month. Even so, the prospect of an election in the season of nativity plays and mince pies will, I suspect, be filling Jews with a special kind of dread.”

Freedland spoke of “dread” because he thought that either a Labour government under Jeremy Corbyn or a “hard Brexit” under Boris Johnson would be bad for Jews. And what else matters in Brave New Britain but the welfare of Jews? However, Corbyn was clearly by far the bigger threat, as Freedland emphasized: “Witness the fact that Labour under Corbyn has become the first UK political party since the BNP to come under statutory investigation for racism by the Equalities and Human Rights Commission (with its report expected in the spring).” 
The investigation into Labour by the Equalities and Human Rights Commission (EHRC) is another example of how the mainstream media in Britain refuse to ask very interesting and important questions about Jewish power.

Controlled by Jews

 
After all, the EHRC is headed by two Jews: the lawyer Rebecca Hilsenrath and the homosexual-rights activist David Isaacs. Is it possible that their Jewishness could influence the investigation and its conclusions? Of course not: remember that Jews are saintly philanthropists who have no interests of their own (and especially not in demonizing the Labour party). 
But that question never even arose when the EHRC’s investigation was mentioned during the election campaign. 
The best that the Left could do was demand a similar enquiry into Islamophobia in the Conservative party. But Tories and their supporters express much scepticism about the validity of “Islamophobia.” As the supposed conservative Charles Moore wrote in the Spectator: “…the term ‘Islamophobia’ should be absolutely resisted. Unlike anti-Semitism, this is a concocted concept.”



The Bolshevik punim of Rebecca Hilsenrath
 

Moore is another Prince Charles who should pay more attention to the publication in which his own words appear. 
The Spectator staunchly defended the supposed philosopher Roger Scruton against accusations of bigotry early in 2019. Scruton was dishonestly accused both of Islamophobia and of antisemitism, and it was obvious that both terms are “concocted concepts.” 
A prominent Jewish MP called Luciana Berger accused Scruton of antisemitism without any criticism from other Jews, and the intervention of the Jewish Board of Deputies seems to have been decisive in Scruton’s dismissal from a government committee. 
Scruton was given his post back later, but neither he nor any of his defenders discussed the unjust accusations of antisemitism. After all, if they did that, they might have to admit the truth about Jews and they’re not prepared to do that.
 Instead, they perform the goy grovel, year in, year out, and Jewish power in Brave New Britain continues to be unexamined, unquestioned and unchallenged. Except here at the Occidental Observer, the Home of Hate.

Good reasons for optimism

 
Nevertheless, there are good reasons for optimism. If I’d been told at the beginning of 2019 that millions of Labour voters would finally abandon the party that long ago abandoned them, I wouldn’t have believed it. But that’s exactly what happened when solid Labour seats like Bolsover, Darlington, Sedgefield, Stockton South and Wrexham fell to the Tories in the general election. 
Of course, the Conservative party doesn’t care about its new supporters, but when they are inevitably disappointed, they will begin to understand how corrupt and undemocratic the politics of Brave New Britain truly are. 
And they may even begin to notice the central role of Jews there.
 
And if I’d been told at the beginning of 2019 that the term “Deep State” and the name Jeffrey Epstein would soon be all over the American media, I wouldn’t have believed it either. But again, all that happened. Things are moving in the right direction. The central role of Jews in anti-White activism and political corruption is slowly but surely becoming obvious to more and more people. And understanding will lead to action.
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Kevin MacDonald : Ideas on maintaining relationships with the less committed in a dark age



 

Ideas on maintaining relationships with the less committed in a dark age


Many of us are forced to deal with personal issues because of our political-cultural beliefs. A typical situation might be a wife or girlfriend—the great majority of activists on the dissident right are male—who is terrified of it becoming known that she is associated with someone who is shunned and socially ostracized. But of course, it may also be other family members or friends—a particularly painful experience.

Let’s assume that doxing would only result in social opprobrium, not loss of livelihood—admittedly a much easier case. 
And let’s also assume that your significant other is not a committed social justice warrior. Such people are completely intolerant of opinions that conflict with their dogmas and they are fueled by hatred toward people like you. Such people are impossible to reason with. They prefer spewing hatred, typically accompanied with ungrounded assertions of moral and intellectual superiority. They do this within their echo chambers of like-minded people, ignoring data they don’t like and never encountering a dissenting voice. Trust me, you can’t talk to them. Get them out of your life, whatever it takes. You’ll be happier.
Since we still have a functioning First Amendment, the establishment uses informal means of punishing dissenters, and pressure on employers is the first option. While Marxists rail at the evils of capitalism, the fact is that all the major corporations are completely on board with the official ideology on race and gender, and are all too willing to fire those who dissent. It is completely understandable for people threatened by loss of livelihood to maintain a low profile, especially if they have a family to support.



But there are many who risk only social opprobrium—retired people, the self-employed, or the financially secure. Of course, being ostracized from polite society doesn’t bother the activists personally. They may suffer psychologically, but they firmly believe they are right, and they often have like-minded friends, if only in cyberspace. The problem comes from trying to find simpatico mates and friends beyond activist conferences and online communities.

An obvious strategy is to use a pseudonym and this is necessary and desirable for many. Lots of people do, including a clear majority of the writers at TOO. However, pseudonyms don’t completely solve the problem because the people who are terrified of doxing can’t know for sure that it won’t happen some at point in the future. This hangs over them like the sword of Damocles. It’s just a matter of time before it drops, or so the thinking goes. And when it does, she would have to deal with the cold stares, the terminated friendships, and perhaps antifa protesting (or worse) in front of her home.

Perhaps the main point in my recent book Individualism and the Western Liberal Tradition is that Western peoples are far more prone to valuing their moral reputation, especially in their face-to-face world. Westerners create societies made up of close family, friends and associates, as well as strangers where moral reputation is critical for fitting in. This contrasts with societies in the rest of the world, where moral status is filtered through kinship connections. The Western culture of moral reputation worked well over long stretches of historical time, but in the contemporary West, a hostile elite has achieved control of the media and educational system, and they have managed to corrupt mainstream Christian religious sects. This hostile elite has used its power to create a moral community in which White identity and interests have been demonized. Standing up to that places one outside this moral community and has major psychological effects.
A famous example is Anne Morrow Lindbergh when her husband, Charles Lindbergh, stated that Jews were one of the forces attempting to get the United States to enter World War II. Shortly after his speech, she wrote:
The storm is beginning to blow up hard. …I sense that this is the beginning of a fight and consequent loneliness and isolation that we have not known before. … For I am really much more attached to the worldly things than he is, mind more giving up friends, popularity, etc., mind much more criticism and coldness and loneliness. … Will I be able to shop in New York at all now? I am always stared at—but now to be stared at with hate, to walk through aisles of hate![1]
What is striking and perhaps counterintuitive, is that the guilt and shame remain even when she is completely satisfied at an intellectual (explicit) level that her beliefs are based on good evidence and reasonable inferences and that they are morally justifiable.
I cannot explain my revulsion of feeling by logic. Is it my lack of courage to face the problem? Is it my lack of vision and seeing the thing through? Or is my intuition founded on something profound and valid? I do not know and am only very disturbed, which is upsetting for him. I have the greatest faith in him as a person—in his integrity, his courage, and his essential goodness, fairness, and kindness—his nobility really…How then explain my profound feeling of grief about what he is doing? If what he said is the truth (and I am inclined to think it is), why was it wrong to state it? (From Chapter 8 of Individualism and the Western Liberal Tradition.)
Her reaction is involuntary and irrational—beyond the reach of logical analysis. Charles Lindbergh was exactly right in what he said, but a rational understanding of the correctness of his analysis cannot lessen the psychological trauma to his wife, who must face the hostile stares of others because her husband’s beliefs place him outside the moral community she values.
Women are more connected to the social world. They care more about having friends and being respected in the community. Men want to feel connected too, but they are also more willing to take risks. And men’s reproductive prospects are far more linked to being part of a dominant group, so men are far more concerned about politics and the distribution of power. Men tend to suffer more when there is an alien takeover: history is replete with men being slaughtered and women taken as wives and concubines by the winners (as happened with the Indo-European invaders of Europe and elsewhere, Genghis Khan and the Mongols, etc.).
And in the contemporary world, any non-brain-dead White male has to be aware that the current hegemony of our new elite has meant that White heterosexual males are the most demonized class in all Western societies. White males are regarded as historical oppressors and the basic reason for the failures of certain (low IQ) non-White groups. Their statues are being removed, their culture ridiculed and hated. Most importantly, their political representation is steadily declining.

So how should one talk to a significant other about the very real dangers of being on the dissident right? I think a good tactic is to point out that many people are being attacked these days, not just people linked to full-blown race realism, opposition to immigration and multiculturalism, and assertions of Jewish power and influence. Individuals associated with the Trump administration have been harassed on the street and barred from or insulted in restaurants. MAGA hat-wearing people have been physically attacked in broad daylight in public places. With impunity. Mainstream conservatives have been greeted with mass protests, riots, and moral panics at college campuses.

Your significant other may relate to the fact that the censorious left is shutting down many ideas that were entirely mainstream and respectable just a few years ago. If we are not to become something like the society imagined in Orwell’s 1984 (we’re already quite close given the wall-to-wall propaganda and ubiquitous surveillance by government and left-leaning big tech), we have to stand up to this. 
Again assuming one’s significant other is not a dyed-in-the-wool social justice warrior, she should relate to that as threatening all that she valued in the society she grew up in, including especially her own children. (It’s well known that women get more conservative when married and as they get older.) 
This should make her able to buck up and withstand the hostility, so that she’ll join you in firmly believing “We’re the good guys, and they’re evil.”

Having a demonstration outside one’s house is terrifying to many of our weaker brethren. It’s probably number one on their list of fears since it’s very public and it strikes very close to home. 
But that’s what happened to Tucker Carlson who was harassed by a mob of antifa outside his house. One can imagine the fear his wife, alone in the house, felt as one of the masked cowards pounded on the front door. 
Despite repeated attempts to get Carlson fired and quite successful campaigns to get advertisers to boycott his show, Carlson continues with his edgy views and still draws a huge audience. And as far as I know, his marriage is fine—even though he likely can’t show his face in public in the deep blue urban areas of America.

What are some things that would affect how his wife felt about all this? One thing would be whether she believes that her husband is honest and sincere in his beliefs. Because they are sharing their lives, she has a long experience with him in a wide range of areas besides political opinions. She knows if he is trustworthy or duplicitous, whether he has strong moral convictions or is prone to manipulating others for personal gain. If she thinks of him as basically a good guy who is doing his best to have well-grounded opinions, it would make her stronger, more willing to deal with the haters who are doing their best to make their lives miserable.

Assuming that he has honestly held, morally defensible ideas, this increased willingness to simply reject the haters is likely even if she doesn’t fully agree with his opinions or even understand them completely (e.g., understanding Jewish issues is difficult without doing a lot of reading and all too easily results in oversimplified assertions by those without some background in the area).

And, again assuming that there is trust in the relationship, a greater willingness to put up with the haters is likely even if, like many Americans, politics is not at the center of her world—even if she doesn’t dwell on the future of Whites as a minority in a hostile world but is far more involved with family, church, or hobbies like music, cooking or gardening. Again, in general, women are not as politically focused as men.
As with Anne Morrow Lindbergh, simply believing that her husband is honest and correct in his opinions may not remove the psychological distress. But it likely makes it easier to put up with the “aisles of hate.”

If your significant other is not an enthusiastic believer in the ideas of the dissident right, I would also suggest not being obsessed with politics in day-to-day conversation with her. Again, she may be more interested in family, friends, and hobbies than the latest example of how the Israel Lobby has manipulated U.S. foreign policy. That’s fine. Showing an interest in what she is interested in is always good advice.
So that’s all I can think of for now. This is a really tough area for those on the dissident right. Control by our hostile elite has made it psychologically difficult to have dissident opinions, and we all live under the specter of formal legal punishments—as has already happened in much of Europe—if the left manages to abrogate the First Amendment (as they so ardently desire).

But for many of us, we don’t feel that we have any other choice than to soldier on. And while we are soldiering on, we should do everything we can to make life livable by having good, rewarding relationships. Like Anne Morrow Lindbergh was forced to do, we have to be willing to put up with “aisles of hate” should we be outed, and we should do all we can to keep our relationships intact if that were to occur.
Living well is the best revenge.

[1] Anne Morrow Lindbergh, War Within and Without: Diaries and Letters of Anne Morrow Lindbergh (New York: Harcourt Brace Jovanovich, 1980), 220–239.