Obama, Netanyahu and Esther
Gilad Atzmon – gilad.co.uk March 7, 2012
The
Biblical Book of Esther that was given to President Obama by Israeli PM
Benjamin Netanyahu yesterday was far from being a cryptic message. The
Book of Esther is a genocidal recipe. It is there to educate Jews how to
infiltrate into foreign administrations. In my latest book The Wandering Who
I explore the role of The Biblical text in shaping contemporary Jewish
political Lobbying and its open attempt to dominate American and British
foreign policies. In contemporary American politics we detect the following. - Esther’s and Mordechai’s role is played by AIPAC and American Jewish Committee (AJC) – Both openly push for a war against Iran.
- President Obama is the Persian king Ahasuerus. Like the Persian king, Obama is asked to kill the ‘enemies of the Jews’
- Haman, the ‘murderous Antisemite’ is clearly Mahmoud Ahmadinejad and the Iranian people. In the Biblical tale, both Haman and his sons end up massacred.
- And sadly enough repudiated queen Vashti, is played by the American people and humanity. seemingly, our prayer for peace and harmony is clearly ignored.
The Book of Esther (The Wandering Who? by Gilad Atzmon, Chapter 19)
‘Haman said to King Achashvairosh, “There is a nation scattered and separated among the nations [the Jews]
throughout your empire. Their laws are different than everyone else’s,
they do not obey the king’s laws, and it does not pay for the king to
tolerate their existence. If it pleases the king, let a law be written
that they be destroyed, and I will pay to the executors ten thousand
silver Kikar-coins for the king’s treasury.”’ (The Book Of Esther, Chapter 3)
The Book of Esther is a
biblical story that forms the basis for the celebration of Purim,
probably the most joyously celebrated Jewish festival. The book tells of
an attempted Judeocide, but also of Jews who manage to change their
fate. In the Book of Esther, the Jews rescue themselves, and even get to mete out revenge.
It is set in the third year of the reign of the Persian king Ahasuerus
(commonly identified with Xerxes I). It is a story of a palace, a
conspiracy, the aforementioned attempted Judeocide and a brave and
beautiful Jewish queen – Esther – who manages to save her people at the
very last minute.
Ahasuerus is married to Vashti, whom he
repudiates after she rejects his command to show herself off to his
assembled guests during a feast. Esther is selected from amongst many
candidates to be Ahasuerus’s new bride. As the story progresses,
Ahasuerus’s prime minister, Haman, plots to have all the Jews in the
Persian empire killed in revenge for a refusal by Esther’s cousin
Mordechai to bow to him in respect. Esther, now queen, plots with
Mordechai to save the day for the Persian Jews. At the risk of
endangering her own safety, Esther warns Ahasuerus of Haman’s murderous
anti-Jewish plot. (As she had not disclosed her Jewish origins
beforehand, the king had been unaware of them.) Haman and his sons are
hanged on the fifty-cubit-high gallows he had originally built for
Mordecai. As it happens, Mordecai takes Haman’s place as prime minister.
Ahasuerus’s edict decreeing the murder of the Jews cannot be rescinded,
so he issues another one allowing the Jews to take up arms and kill
their enemies – which they do.
The moral of the story is clear. If Jews want to survive, they had better infiltrate the corridors of power. In light of The Book of Esther,
Mordechai and Purim, AIPAC and the notion of ‘Jewish power’ appears to
be an embodiment of a deep Biblical and cultural ideology.
However, here is the interesting twist.
Though the story is presented as a record of actual events, the
historical accuracy of the Book of Esther is in fact largely
disputed by most modern Bible scholars. The lack of clear corroboration
for any of the book’s details with what is known of Persian history from
classical sources has led scholars to conclude that the story is mostly
or even totally fictional. In other words, the moral notwithstanding,
the attempted genocide is fictional. Seemingly, the Book of Esther
encourages its (Jewish) followers into collective Pre-TSS, making a
fantasy of ‘destruction’ into an ‘ideology of survival’. Indeed, some
read the story as an allegory of quintessentially assimilated Jews, who
discover that they are targets of anti-Semitism, but who are also in a
position to save themselves and their fellow Jews.
Reading the Haman quotes above, while keeping Bowman in mind, the Book of Esther
shapes an exilic identity. It sews existential stress and is a prelude
to the Holocaust religion, setting the conditions that turn the
Holocaust into reality. Interestingly a very similar, threatening
narrative is explored in the beginning of Exodus. Again, in order to set
an atmosphere of a ‘Shoah to come’ and a liberation to follow, an existential fear is established:
‘Now there arose a new king over
Egypt, who knew not Joseph. And he said unto his people, “Behold, the
people of the children of Israel are too many and too mighty for us;
come, let us deal wisely with them, lest they multiply, and it come to
pass, that, when there befalleth us any war, they also join themselves
unto our enemies, and fight against us, and get them up out of the
land.” Therefore they did set over them taskmasters to afflict them with
their burdens. And they built for Pharaoh store-cities, Pithom and
Raamses.’ Exodus 8-11
Both in Exodus and The Book of Esther,
the author of the text manages to predict the kind of accusations that
would be leveled against Jews for centuries to come, such as
power-seeking, tribalism and treachery. Shockingly, the text in Exodus
evokes a prophesy of the Nazi Holocaust. It depicts a reality of ethnic
cleansing, economic oppressive measures that eventually lead to slave
labour camps (Pithom and Raamses). Yet, in both Exodus and the Book of Esther it is the Jews who eventually kill.
Interestingly, the Book of Esther
(in the Hebrew version of the Bible; six chapters were added to the
Greek translation) is one of only two books of the Bible that do not
directly mention God (the other is Song of Songs). As in the Holocaust religion, in the Book of Esther it is the Jews who believe in themselves,
in their own power, in their uniqueness, sophistication, ability to
conspire, ability to take over kingdoms, ability to save themselves. The
Book of Esther is all about empowerment. It conveys the essence and metaphysics of Jewish power.
From Purim to Washington
In an article titled ‘A Purim Lesson:
Lobbying Against Genocide, Then and Now’, Dr Rafael Medoff expounds on
what he regards as the lesson bequeathed to the Jews by Esther and
Mordechai: the art of lobbying. ‘The holiday of Purim,’ Medoff says,
‘celebrates the successful effort by prominent Jews in the capitol [sic]
of ancient Persia to prevent genocide against the Jewish people.’[1]
This specific exercise of what some call ‘Jewish power’ (though Medoff
does not use this phrase) has been carried forward, and is performed by
modern emancipated Jews: ‘What is not well known is that a comparable
lobbying effort took place in modern times – in Washington, D.C., at the
peak of the Holocaust.’[2]
Medoff explores the similarities
between Esther’s lobbying in Persia and her modern counterparts lobbying
inside FDR’s administration at the height of the Second World War: ‘The
Esther in 1940s Washington was Henry Morgenthau Jr., a wealthy,
assimilated Jew of German descent who (as his son later put it) was
anxious to be regarded as ‘one hundred percent American.’ Downplaying
his Jewish-ness, Morgenthau gradually rose from being FDR’s friend and
adviser to his Treasury Secretary.’[3]
Clearly, Medoff also spotted a modern
Mordechai: ‘a young Zionist emissary from Jerusalem, Peter Bergson (real
name: Hillel Kook) who led a series of protest campaigns to bring about
U.S. rescue of Jews from Hitler. The Bergson group’s newspaper ads and
public rallies roused public awareness of the Holocaust – particularly
when it organized over 400 rabbis to march to the front gate of the
White House just before Yom Kippur in 1943.’[4]
Medoff’s reading of the Book of Esther
provides a glaring insight into the internal codes of Jewish collective
survival dynamics, in which the assimilated (Esther) and the observant
(Mordechai) join forces with Jewish interests on their minds. According
to Medoff, the parallels to modern times are striking: ‘Mordechai’s
pressure finally convinced Esther to go to the king; the pressure of
Morgenthau’s aides finally convinced him to go to the president, armed
with a stinging 18-page report that they titled “Report to the Secretary
on the Acquiescence of This Government in the Murder of the Jews.”
Esther’s lobbying succeeded. [Ahasuerus] cancelled the genocide decree
and executed Haman and his henchmen. Morgenthau’s lobbying also
succeeded. A Bergson-initiated Congressional resolution calling for U.S.
rescue action quickly passed the Senate Foreign Relations Committee –
enabling Morgenthau to tell FDR that “you have either got to move very
fast, or the Congress of the United States will do it for you.” Ten
months before election day, the last thing FDR wanted was an
embarrassing public scandal over the refugee issue. Within days,
Roosevelt did what the Congressional resolution sought – he issued an
executive order creating the War Refugee Board, a U.S. government agency
to rescue refugees from Hitler.’[5]
Doubtless Medoff sees the Book of Esther
as a general guideline for a healthy Jewish conduct: ‘The claim that
nothing could be done to help Europe’s Jews had been demolished by Jews
who shook off their fears and spoke up for their people – in ancient
Persia and in modern Washington.’ In other words, Jews can and should do
for themselves. This is indeed the moral of the Book of Esther as well as of the Holocaust religion.
What Jews should do for themselves is
indeed an open question. Different Jews have different ideas. The
neoconservatives believe in dragging the US and the West into an endless
war against Islam. Some Jews believe that Jews should actually position
themselves at the forefront of the struggle against oppression and
injustice. Indeed, Jewish empowerment is just one answer among many. Yet
it is a very powerful one, and dangerous when the American Jewish
Committee (AJC) and AIPAC act as modern-day Mordechais and publicly engage in an extensive lobbying efforts for war against Iran.
Both AIPAC and the AJC are inherently
in line with the Hebrew Biblical school of thought. They follow their
Biblical mentor, Mordechai. However, while the Mordechais are
relatively easy to spot, the Esthers – those who act for Israel behind
the scenes – are slightly more difficult to track.
Once we learn to consider Israeli lobbying within the parameters drawn by the Book of Esther
and the Holocaust religion, we are then entitled to regard Mahmoud
Ahmadinejad as the current Haman/Hitler figure. In addition to the AJC
and AIPAC, President Obama’s Chief of Staff Rahm Emanuel and Lord Levy
are also Mordechais, Obama is obviously Ahasuerus, yet Esther can be
almost anyone, from the last Neocon to Dick Cheney and beyond.
[1] Medoff, Rafael, ‘A Purim Lesson: Lobbying Against Genocide, Then and Now’; see http://www.wymaninstitute.org/articles/2004-03-purim.php
[2] Ibid
[3] Ibid
[4] Ibid
[5] Ibid
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