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Saturday, August 4, 2012

Juri Lina - Under the sign of the Scorpion- the Rise and Fall of the Soviet Empire (B)

Juri Lina - Under the sign of the Scorpion- the Rise and Fall of the Soviet Empire (B)


KARL MARX - EVIL'S IDOL

On the 5th of May 1818, in the German town of Trier, a baby boy was born and given the name 
Moses Mordecai Levi Marx. In his early youth, he became known as a Christian. His father, Hirschel ha-Levi Marx, Justice of the Supreme Court, had opportunistically converted to Christianity in 1816. Hirschel's father was a famous Chief Rabbi in Cologne. His father-in-law was also a rabbi.

The historian 
Richard Laufner proved in 1975 that Karl Marx was not born into a Christian family, as they had secretly kept their Jewish faith. This is why he was given a Mosaic name just after his birth. Moses Mordecai Levi was only baptized in 1824, at six years of age, and given the Christian name Karl Heinrich.
 
Young Marx went to a Jesuit school, which had been restructured as a secular high school. At the same time, he went to a Talmudic school, where he learned that the Jews must rule the world. Bernard Lazar(Lazana), (1865-1903), a well-known functionary and publicist within Judaism, confirmed that Marx had been affected by Talmudism.

In August 1835, Marx wrote his examination essay for religious studies: "The Union of the Faithful in Jesus".

In it he wrote, among other things, the following:
"Through our love of Christ, we turn our hearts simultaneously towards our brothers, who are spiritually bound to us and for whom He gave himself as a sacrifice."
(Marx and Engels, "Collected Works", Volume I, New York, 1979.)
In his examination essay in German, "Considerations of a Young Man on Choosing his Career", he admitted:
"Religion itself teaches us that the Ideal towards which all strive has sacrificed Himself for humanity, and who shall dare contradict such claims?"
After high school, he studied at the University of Bonn and later, in the autumn of 1836, in Berlin, but he took his doctorate in Jena, where the requirements were lower than in Berlin.

As a young student, Karl Marx went through a total transformation. He began to hate God. This was something he admitted in his brutal poetry. Two of Marx's poems were published during his lifetime in the periodical Athenaeum in Berlin, under the title "Wild Songs", on the 23rd of January 1841. Forty poems and the verse drama "Oulanem" written by Marx (the title is an anagram of Emanuel, meaning God is with us) have been found to date.

He wrote the latter at eighteen years of age. But no one cared about his poetry, which had mostly to do with the end of the world and his love for the girl next door, Jenny von Westphalen. In his poems he threatened to revenge himself upon God and time after time expressed his hatred for the world. He vowed to throw humanity into the abyss and follow after with laughter on his lips. He flung terrible curses at humanity. He did not become an atheist, though.

In his poem "Der Spiel-mann" ("The Fiddler"), he admitted:
That art God neither wants nor wists, It leaps to the brain from Hell's black mists. Till heart's bewitched, till senses reel: With Satan I have struck my deal.
In another of his poems, Marx promised to lure mankind with him into hell in the company of Satan.

These words are reminiscent of Jakob Frank's expressions. This shows that Marx was affected by Frankism. Karl Marx's father had come into contact with Frankism and had also instructed his children in this ideology. This is how young Marx got to know of Frankism, as was mirrored in his poetry. His family's conversion to Christianity was just a social maneuver.

Jakob Frank himself had done the same, when he became a "Catholic". Frank had, in his turn, followed the dreaded Sabbatai Zevi's example of "changing religion" for the sake of the cause.

Marx was delighted with the idea of humanity's moral ruination. In his poetry, he dreamed of a 
pact with Satan. He was especially fascinated by violence. Later, in his own ideology, he stressed that one must fight violence with violence.

He called humanity "the apes of the cold god".

Marx's religion is clearly revealed in his poem "Invocation of One in Despair" (Karl Marx, "Collected Works", Vol. I, New York, 1974):
So a god has snatched from me my all
In the curse and rack of destiny.
All his worlds are gone beyond recall!
Nothing but revenge is left to me.
I shall build my throne high overhead, Cold, tremendous shall its summit be.
For its bulwark - superstitious dread.
For its Marshal - blackest agony.
Who looks on it with a healthy eye,
Shall turn back, deathly pale and dumb,
Clutched by blind and chill mortality,
May his happiness prepare its tomb.
Here is the ending of the drama "Oulanem" (from Robert Payne's "The Unknown Karl Marx", New York University Press, 1971):
If there is something which devours,
I'll leap within it, though I bring the world to ruins -
The world which bulks between me and the abyss
I will smash to pieces my enduring curses.
I'll throw my arms around its harsh reality,
Embracing me, the world will dumbly pass away,
And then sink down to utter nothingness,
Perished, with no existence - that would be really living.
In his poem "The Pale Maiden" Marx writes:
Thus heaven I've forfeited,
I know it full well.
My soul, once true to God,
Is chosen for hell.
In another of Marx's poems, "Human Pride" (published in "World Revolution" by Nesta Webster, p. 167), he writes the following:
With disdain I will throw my gauntlet
Full in the face of the world,
And see the collapse of this pygmy giant
Whose fall will not stifle my ardor.
Then I will be able to walk triumphantly
Like a god, through the ruins of their kingdom.
Every word of mine is fire and action.
My breast is equal to that of the Creator.
The spirit of these poems was also evident in his "Communist Manifesto" and his later speeches.

On April 14th, 1856, he said:
"History is the judge, the proletariat its executioner."
(Paul Johnson, "The Intellectuals", Stockholm, 1989, p. 74.)
Marx found great pleasure in talking about terror, about houses marked with red crosses indicating that the inhabitants were to be killed.


Moses Hess - the Teacher of Marx and Engels
Karl Marx's worship of violence was strengthened by a Frankist communist whom he met in 1841, when he was 23 years old. This man was called Moritz Moses Hess. Moses Hess was born on the 21st of June 1812 in Bonn, the son of a wealthy Jewish industrialist. He died on the 6th of April 1875 in Paris and is buried in Israel. It can be mentioned that he founded the German Social Democratic Party.

In "Judisches Lexikon" (Berlin, 1928, pp. 1577-78) he is called a communist rabbi and the father of modern Socialism.

In 1841, he founded the newspaper Rheinische Zeitung and one year later he made the 24 year-old Marx its editor. Theodor Zlocist published an interesting book about him in 1921, "Moses Hess, der Vorkampfer des Sozialismus und Zionismus".

Part of Moses Hess' terrifying world of ideas is disclosed in his book "Rome and Jerusalem".

Moses Hess quickly transformed young Marx into a freemason, a socialist agitator and his minion. Marx was still no communist.

He wrote in Rheinische Zeitung, which he edited during the years 1842-43:
"Attempts by masses to carry out Communist ideas can be answered by a cannon as soon as they have become dangerous..."
He then believed these ideas to be impracticable. Moses Hess essentially corrected all these opinions. He became the grey eminence behind Marx, intensively guiding and influencing his protégé's work.

In Paris, in the autumn of 1844, Moses Hess presented the 26-year-old Marx to the half-Jew 
Friedrich Engels, who was two years younger. This meeting laid the foundations for their long collaboration.

Engels had also expressed Christian ideas in his youth:
"I thirsted for a connection with God. My religion was and is a peaceful and blessed world and I should be pleased with it if it were to be with me also after my funeral. I have no reason to suppose God should take it away from me. Religious persuasion is a thing of the heart. I pray every day, indeed almost all day, for truth.

I seek the truth everywhere, even where I hope to find just a shadow of it. Tears are welling forth as I write this. I am moved through and through, but I feel I will not be lost. I will come to God, for whom my whole soul longs."
(Marx and Engels, "From Early Works", Moscow, 1956, p. 306.)
But Engels fell, after he happened to meet Moses Hess in Cologne.

After this meeting Hess wrote:
"He parted from me as an over-zealous Communist. This is how I produce ravages... "
(Moses Hess, "Selected Works", Cologne, 1962.)
It was this same Moses Hess who thought up the rancorous basis of the socialist-communist ideology.

He was also the first to recommend, as a fundamental idea, that all personal property should be abolished. Alexander Volodin actually called Moses Hess a "philosopher" in his book "Herzen" (Tallinn, 1972, p. 97).

What were his remarkable ideas then? In his writings, Moses Hess stressed the need to agitate the social classes against each other and in this way hinder their co-operation. He wanted to bring about a socialist revolution with the help of Judaism, racism and the class struggle.

He stressed that Socialism was inseparably bound to internationalism, as the socialists have no fatherland. The true socialist cannot have anything to do with his nationality. He also declared: this does not apply to Jews!

Hess believed that internationalism served the interests of Judaism.

He wrote:
"Whoever denies Jewish nationalism is not only an apostate, a renegade in the religious sense, but also a traitor to his people and to his family."
(Moses Hess, "Selected Works", Cologne, 1962.)
The Bolshevik Rosa Luxemburg was also simultaneously an internationalist and a great Jewish patriot - she even ate exclusively kosher food.

In his "Red Catechism for the German People", Moses Hess revealed:
"The socialist revolution is my religion."
He thought it suitable that this brutal struggle for socialist power should be waged under the red family banner of the Rothschilds.

Moses Hess wrote to the Jewish socialist leader Ferdinand Lasalle:
"I use the sword against anyone who opposes the struggle of the proletariat."
(Moses Hess, "Correspondence", The Hague, 1959).
What he actually meant was the struggle of the Judaists. The radical agitator Hess was not an atheist, however.

He wrote:
"I have always been edified by Hebrew prayers."
(Moses Hess, "Rome and Jerusalem", 1860.)
Hess also explained that Judaism was to pass into a godless socialist, revolutionary ideology.

He stressed that the Jews had been given the role of changing mankind into a savage animal, as described in his article "About the Monetary System". ("Rheinische Jahrbucher", Vol. 1, 1845.)

Later, Marx and Engels stated quite openly that many of Hess' ideas deserved a wide recognition. The Hungarian Jew Theodor Herzl further developed Hess' Zionist doctrine in the 1890s.

Another of Marx's guides, 
Levi Baruch, emphasized to him that the revolutionary elite of Jews were not to reject Judaism and that they should be called traitors to their own people if they did so. As sham Christians, some Jews had reached the highest positions in the Church and civil town administration in Spain in the 16th century (the Inquisitor Lucero and many others).

Baruch propagated the same tactics for "revolutionary Jews" - they were to hide their Judaism behind Marxist phrases. When one of Baruch's letters to Marx was published, its contents caused a big scandal, which they wanted to silence at once. This letter explained, among other things, that it would be easy for Jewry to get into power with the help of the proletariat.

Thus the new governments were to be led by Jews who would forbid all private property so that all these riches came into Jewish hands, or made the Jews administrators of the fortunes and estates. In this way an old dream which the Talmud speaks of, namely that all the riches of the world would come into the hands of the Jews, was to be fulfilled.

In his letter, Baruch also made it clear that the goals of Judaism were power over the whole world, a mingling of the races, abolition of national frontiers, elimination of the royal families and finally the founding of the Zionist world state. (Salluste, "Les origines secretes du bolchevisme", Paris, 1930, pp. 33-34.)


The Background to Marx's View of Humanity
According to Professor 
Jan Bergman in Sweden, the Cabbalists regard all non-Jews as cattle.

The Talmud also states this opinion in several places:
"Only the Jews are called human, the goyim are called animals."
(Baba Batra 114b, Jebamot 61a, Keritot 6b and 7a.)
The lives of non-Jews are worth less than the lives of Jews. This supposition is confirmed in the Talmud:
"If a non-Jew murders a non-Jew or an Israelite, he shall be punished. But if an Israelite murders a non-Jew, the death penalty cannot be imposed."
(Sanhedrin 57a, which in Epstein's English translation corresponds to Sanhedrin I, p. 388.)
The Talmud also exhorts:
"Even the best of the goyim (Gentiles) must be killed."
(Avodah Zara 26b, Tosefoth.)
The Jews even believe that the products of the Gentiles' work belong to God's chosen people.
"The property of the Gentiles is like a masterless desert; anyone who takes it has thereby acquired a right to it."
(Baba Batra 54b.)
As can be seen, Judaism is an extremely racist doctrine.

This is confirmed time after time in both the Talmud and Torah.
"Humanity is blessed solely for the sake of the Jews."
(Talmud, Jebamot 63a.)

"All Jews are born the children of kings."
(Shabbat 67a.)

"The Jews are more agreeable to God than the angels."
(Chullin 91b.)
The Jewish writer and freemason Heinrich Heine (Chaim Budeburg) has admitted:
"The Jewish religion is not a religion at all, it is a calamity."
Israel Shahak also believes Cabbalistic mysticism to be deeply misanthropic. ("Jewish History, Jewish Religion: The Weight of Three Thousand Years", London, 1994, pp. 16-19.)

In Deuteronomy 20:10-17 we are informed that,
all other nations must work for the Jews if they come into the Jews' dominion. If they resist, they must be killed and their property robbed. All goyim must be exterminated where the Jews already live.
In Deuteronomy 7:16 (King James' Bible), one can read the following:
"And thou shalt consume all the people that the LORD thy god shall deliver thee; thine eye shall have no pity upon them."
The Jews have unfortunately followed these incitements to genocide from time to time.

The Greek historian Dio Cassius (who was also a Roman official) described in detail how the Jews in the eastern provinces of the Roman Empire, in the year 116 A.D., during a rebellion began to murder various races they lived among. Judaists killed both women and children, at times using terrible torture. The most infamous bloodbaths were committed in the city of Cyrene and the province Cyrenaica (in the eastern part of present-day Libya) and on Cyprus and above all in its capital Salamis.

The Greek historian Eusebius confirmed this. Mass murders were also perpetrated in Mesopotamia and Palestine. In Cyrenaica alone, the Jews killed 220,000 Romans and Greeks.

On in Cyprus, their victims were estimated at 240 000. On this island the Jew Artemion led the murders. Understandably, the Jews were no longer welcome on Cyprus after this.

The Roman Emperor 
Marcus Ulpius Traianus (53-117 A.D.) sent troops to stop the killing. It took Rome a year to rein in the bloodlust of the Jews. Dio Cassius tells us how the Jews even ate their victims and smeared themselves with their blood. (William Douglas Morrison, "The Jews Under Roman Rule", London and New York, 1890, pp. 191-193.)

The most brutal murders were committed in Egypt. Dio Cassius describes how the Jews even attacked the ships in which fear-stricken people tried to escape. (Dr Emil Schurer, "Geschichte des judischen Volkes im Zeitalter Jesu Christi" / "History of the Jewish people in the time of Christ", Leipzig, 1890, p. 559.)

I shall give some further examples of massacres perpetrated by Judaists.

In A.D. 517, Judaists headed by Joseph (Jussuf) Mashrak Dhu Nuwas seized power in the north of Himyar in southern Arabia (now Saudi Arabia) and at once began to destroy the Christians and other Gentiles in the area. This wild slaughter shook all of Europe. Dhu Nuwas had seized power by force and introduced Judaism as the new national religion.

Allied troops from Byzantium, Arabia and Aksum (Ethiopia) managed to overthrow Dhu Nuwas in May, A.D. 525. The mass murderer was executed. (Y. Kobistyanov, A. Drizdo, V. Mirimanov, "The Meeting of Civilizations in Africa", Tallinn, 1973, pp. 84-85.)

But those were not crimes according to the Jews because, as the Talmud tells us:
"Even the best of the goyim must be killed."
The Jews have themselves written of their massacres in the Bible.

In Esther 9:16, we find the story of how the Jews, with Mordocai at their head, murdered 75 000 Persians and members of other nations. The Judaists celebrate this genocide every year in February or March as the feast of Purim. Against the background of these Cabbalistic beliefs we are able to explain Marx's extreme contempt for other races. The Russians were a totally inferior people according to him. He called all the Slavic peoples an "ethnic sewer". He also disliked the Chinese. (New York Times, 25th of June 1963.)

He rejected everyone who was unwilling to participate in his "revolutionary" struggle against God. He called the workers, for whom he had created his ideology, idiots and asses. He called the peasants cavemen.

Another reason why 
Bakunin later distanced himself from Marxism was that it was a further development of Judaism.
For Yahweh gave the Jews the right to steal the lands of others
(Deuteronomy 6:10-13, 6:18-19, 7:172 2).

Yahweh gave the Israelites the right to commit genocide, to totally annihilate the peoples whose lands they had the God-given right to take as their own.
(Deuteronomy 7:16)

Yahweh gave the Israelites the right to "destroy them (other peoples) with a mighty destruction until they be destroyed"
(Deuteronomy 7:23)

Yahweh gave the Israelites the right to murder and plunder other races of their property.
(Exodus 3:20-22)

Yahweh has made the Israelites a "holy" people, a master race among other races.
(Deuteronomy 7:6)
In his book "God and the State", Bakunin declared:
"Of all the good gods who have ever been worshipped by men, Yahweh is the most jealous, the most vain, the cruelest, the most unjust, the blood-thirstiest, the most despotic and the one who is most hostile against human dignity and liberty... "

Incredible Admissions by Marx, Disraeli and Others
To maintain the illusion that Judaism had nothing to do with Marxism and that the Mosaic religion actually posed an ideological threat to Marxist Communism, several Communist leaders (among others Marx himself, Pierre Joseph Proudhon, Francois Marie Charles Fournier - all Jews) made some so-called critical statements about Jews.
Several more recent Communist leaders have also made sure that they were accused of anti-Semitism to divert suspicions from the Frankist-Cabbalist aspect of Communism.

Most so-called Sovietologists and researchers (who have no personal experience of Communism) have allowed themselves to be fooled by this pantomime. Even Tommy Hansson, whose sympathies lie with the bourgeoisie, spreads this myth further in his book "Marxismens ideologi" / "The Ideology of Marxism" (Stockholm, 1989).

In 1844 Marx wrote in his article "On the Jewish Question", that the Jews more or less controlled Europe, that their worldly god was money and that their most important business was to swindle money from people by means of extortionate interest rates.

Marx reasoned:
"Which is the deepest foundation of the Jewish religion? The practical needs, egoism... What is abstract in the Jewish religion? Contempt for theory, art, history, for man as a goal in himself - this has become the money-loving man's true conscious position and virtue...

As soon as society has managed to rid itself of the empirical nature of Judaism, bartering and its conditions, the Jew will become unimaginable, because then his consciousness no longer has an object... "
He also firmly asserted:
"Behind every tyrant there is always a Jew."
Marx admitted that the Christian society was being Judaised, so becoming ever more capitalistic and increasingly worshipping money. Every intelligent person knew this.

How the Jews took over commerce in Polish Galicia in the 19th century was no secret. Polish businesses were ruined by the amalgamation of Jewish merchants. The competing Jewish businessmen suddenly began to sell their merchandise at much lower prices than the Poles, so that their businesses eventually went bankrupt. Then the Jewish businessmen raised their prices, thereby gaining control over the entire market in Galicia.

Centuries before, the Roman writer 
Tacitus (54-119 A.D.) stated:
"The Jews show only their tribesmen loyalty and mercy."
The Jewish businessmen did not see this ruination of Polish merchants as criminal, because it is written in the Talmud:
"Whatever sins a Jew commits, God still sees him as good and faultless."
(Chagiga 15b.)
Neither was it a crime that Jewish revolutionaries lied to Christians and other easily fooled people.
 
According to the Talmud,
"God's name is not profaned if a Jew lies to a Goy."
(Baba Kamma 113b.)
In the middle of the Crimean war, on the 4th of January 1856, Marx arrogantly revealed to the New York Daily Tribune that there was an organization, which was intriguing in Europe and was the real winner when England, France and Russia became weakened after losses in wars.

Other Jews have also been just as open. In his novel "Coningsby", Benjamin Disraeli described how a secret Jewish organization ruled the world by means of banks. He showed how easy it was for this organization to destroy empires and establish others, to overthrow rulers and install new ones in their stead.

Disraeli, whose father had immigrated to England from Italy, was well-versed in the secrets of the Frankists and wrote that Germany faces a terrible revolution, which is being prepared with the help of the Jews; at the head of the communists and socialists stand Jews.

The purpose was to neutralize the Christians and transform the world into a Jewish world with values built on violence, the basic idea being that problems can only be solved by the use of force.

Disraeli stated:
"We create our luck and call it fate."
It was Disraeli who first officially used the term "big brother" (a Masonic term) about a dictator. George Orwell made the idea widely known in his book "1984". Disraeli was, as is commonly known, the prime minister of Great Britain in 1868 and in 1874-80. He was later knighted and became Lord Beaconsfield.

Wasn't it strange that Marx was later accused of anti-Semitism but not Disraeli, who described the same phenomenon? Or did it have something to do with the fact that Marx openly became a communist but not Disraeli, who was a conservative?

Neither has one of the great English authors, the autodidact 
Herbert George Wells (1866-1946), been accused of anti-Semitism.

In 1939, he published a book with the title "The Fate of Homo Sapiens", where he wrote the following concerning the orthodox Jews:
"The whole question turns upon the Chosen People idea, which this remnant cherishes and sustains, which it is the "mission" of this remnant to cherish and sustain. It is difficult not to regard that idea as a conspiracy against the rest of the world... Almost every community with which the orthodox Jews have come into contact has sooner or later developed and acted upon that conspiracy idea.

A careful reading of the Bible does nothing to correct it; there indeed you have the conspiracy plain and clear. It is not simply the defensive conspiracy of a nice harmless people anxious to keep up their dear, quaint old customs, that we are dealing with. It is an aggressive and vindictive conspiracy."
The Jewish philosopher Erich Fromm also admitted that the revolutionaries were really criminals.


Marx and Engels as Illuminati
There are not many today who know that 
Moses Hess was connected to the Illuminati. It was he who introduced both Marx and Engels to the Illuminati.
 
On 5 July 1843, at the lodge Le Socialiste in Brussels, the Masonic leader Ragon submitted the draft for the revolutionary plan of action, which was later made into "The Communist Manifesto".

The lodge Le Socialiste sent the proposal to their and Belgium's largest Masonic authority, Supreme Conseil de Belgique, and they unanimously decided to accept Ragon's anarchist program as,
"corresponding to the Masonic, doctrine concerning the social question and that the world which is united in Grand Orient should with all conceivable means aim to realise it".
(Bulletin du Grand Orient, June 1843.)
On 17 November 1845, Karl Marx became a member of the lodge Le Socialiste. In February 1848, Marx published his "Communist Manifesto" on the orders of the Masonic leadership.

Marx and Engels were freemasons of the 31st degree. (Vladimir Istarkhov, "The Battle of the Russian Gods", Moscow, 2000, p. 154.) In 1847, Marx and Engels became members of 
The League of Just Men, one of the Illuminati's underground branches where the Jew Jakob Venedey played an important role.
 
This secret organization was founded in 1836 in Paris by "revolutionary" Jewish socialists. On the 12th of May 1839, The League of Just Men, together with another conspiratorial group The Seasons, attempted to seize power in France under the leadership of the Jewish freemasons Joseph Moll, Karl Christian Schapper and the founder of the organization, the freemason Louis Auguste Blanqui.

The attempt failed and Blanqui was imprisoned. The leaders escaped to London, where The League of Just Men became an international subversive organization headed by Joseph Moll and Karl Schapper. Similar coup attempts in Poland and France in 1831 also failed.

The financial elite and the Illuminati needed a suitable ideology to camouflage their aspiration to power. They wanted to carry out certain conspiratorial plans and at the same time propagate for atheism. The workers happened to be "useful idiots" and could be made excellent blind tools, which they hoped to be able to manipulate most efficiently. To carry on with their conspiracy in the name of the working classes, they had to cultivate and shape all kinds of communist and socialist Utopias.

Hess and Marx hoped to exploit the jealousy of the stupid proletariat to enforce a hell on earth where fear, suffering, terror and treason ruled supreme - Communism.

This is why Moses Hess suggested transforming The League of Just Men into a communist party in November 1847. Together with Engels, Marx reorganized (Soviet term) the League before the end of the year. Moses Hess, Karl Marx, Friedrich Engels, Wilhelm Weitling, Hermann Kriege, Joseph Weydemeyer, Ernst and Ferdinand Wolf played important roles.

Marx was commissioned to write the manifesto of the Communist Party, according to the 
Soviet-Estonian Encyclopaedia. It was Moses Hess who made him work out the religion of the socialist revolution. Marx did this with the co-operation of the slave-trader Jean Lafitte-Laflinne.

"The Communist Manifesto" was published in London. In this document, Marx had only further developed the ideas of the Illuminist leaders Adam Weishaupt and Clinton Roosevelt. He had at the same time used the conspiratorial experience of the Utopian communist and Illuminatus Francois Noel Babeuf (1760-1797) to show the way to the socialist (Illuminist) revolution.

In this way, Communism and Socialism became the code names for the Illuminati's program, which was to extinguish all moral principles, whereupon everything was allowed.

After this, the Illuminati did everything to spread the new religion, whose prophet and apostle was to be Karl Marx, who wrote:
"A spectre is haunting Europe - the spectre of Communism."
("The Communist Manifesto".)
Against the competing religions, Marx raised the slogan "Religion is the opium of the people!" He began to wildly propagate the idea that the old society could only be ended by "a single method - with revolutionary terrorism". (Karl Marx and Friedrich Engels, "Works", Moscow, Volume 5, p. 494.)

In "The Communist Manifesto", Marx and Engels openly declared that force must be used to conquer the world:
"The ruling classes shall tremble before the coming Communist Revolution!" "We can only reach our goals by violently overthrowing the entire established order."
In "Das Kapital" (1867) Marx also believed it absolutely necessary to stress the need of violence in socialist actions.

He wrote:
"Violence is the midwife who helps a new society struggle out from the womb of the old."
Slogans like "Workers of the world - unite!" were needed in order to get the army of the blind to aid the Illuminati into power before they were subdued and finally enslaved - all in the name of "light-bringing" Communism.

The class struggle was to abolish many individual liberties and simplify the extinction of all-profound cultural values and creations. Marx eagerly stressed that Socialism was impossible without revolution. Naturally, these Marxist "theories" were full of contradictions. Marx's "doctrine" only concerned the way physical work creates values. In contrast, he did not acknowledge creative thought, which could be said to shape the world to an even greater extent.

In this way, he demonstrated to anyone with any insight that his theories were only intended to bait the workers and impudently exploit their intellectual immaturity. The intelligent and gifted people who would not be taken in were bound to perish.

He exhorted the revolutionaries to be neither generous nor honest and definitely not to shy away from the prospect of civil war. (K. Marx and F. Engels, "Works", Moscow, Volume 33, p. 772.) The result was that the Marxists established a new and complete form of propaganda by preaching fair lies to primitive and dissatisfied people.

Marx recommended the industrialization of society so that the masses would find employment. In this way they could be recruited as workers. Whether the products of industry were needed or not was unimportant to the Illuminati, neither did it matter whether the production process harmed the environment.

If people were left unemployed and given time to think, the Illuminati's violent regime might be endangered...

1848: "The Year of Revolution" - The First Wave
Only a few months after the founding of the Communist Party, revolutions began to "break out" in various countries. 1848 became the great year of revolutions.

The Rothschild family was in charge of the financial side and the League of Communists of the planning. The Rothschilds had become enormously wealthy in connection with the French Revolution (17891799) when empires and kingdoms needed to borrow money in amounts previously unparalleled.

The Rothschilds had Europe's best information system with their own couriers, who always managed to bring them decisive news (e.g. the outcome of the battle of Waterloo) before the rulers got wind of it, according to Derek Wilson, "The Rothschild Family".

In 1847, Lionel Rothschild had become the first Jewish Member of the British Parliament.

The former Prussian officer 
August Willich was made the leader of the terrorists. He later became a general for the Union in the American Civil War, where he became infamous for the incredible atrocities he committed. The League of Communists had 400 members by this time, according to the Soviet-Estonian Encyclopaedia. Forty-odd Scandinavians also took part.

"Revolutions" were started in half of Europe, mostly by Jewish Illuminati or by their henchmen. It all began when an invisible hand utilized the occasion of the poor crop harvest in 1846. Grain was suddenly bought up in large amounts. During the years 1847-1848, the prices were doubled and tripled as foodstuffs were sent out from secret storehouses. People starved and eventually the time was ripe for bloody revolts.

The buyer of all the grain was the Jewish businessman Ephrasi who acted as a front for James Rothschild.

A Masonic conference was organized in Strasbourg, Alsace, in May of 1847, where the decision was made to stage the revolution in the spring of 1848. Among the delegates were important Jewish Illuminati and free-masons such as
  • Alphonse Lamartine (1790-1869), who were intended to take command of the new temporary revolutionary government in France (he was officially foreign minister)
  • Adolphe (Isaac Morse) Cremieux
  • the banker Michel Goudchaux (1797-1862)
  • Leon Gambetta
  • Simon and Louis Blanc from France (all became famous leaders of the revolution in Paris in the spring of 1848)
  • Joseph Fickler
  • Friedrich Franz Karl Hecker (181179 1881)
  • Georg Herwegh
  • Robert Blum
  • Ludwig Feuerbach (1804-1872)
  • Johann Jacoby (1805-1877) from Germany
(All played leading roles in the "revolution").

The Jewish banker and freemason Ludwig Bamberger (1823-1899) led the "revolution" in Germany in 1848. He founded Central Bank of Germany in 1870.
Adolphe Cremieux served as minister of justice in the revolutionary government.

It was Cremieux who, in May 1860, together with Rabbi Elie-Aristide Astruc, Narcisse Leven, Jules Garvallo and others in Paris founded the great Jewish Masonic Lodge L'Alliance Israelite Universelle, which used the B'nai B'rith as its executive organ. In 1863, Cremieux became president of the central committee of the movement.

The motto of this organization was:
"All Israelites are comrades!"
Adolph Isaac Cremieux, who was a well-known lawyer, "liberal" politician and a Grand Master of the Ordre du rite Memphis-Misraim and Master of the Grand Orient de France, spoke openly in his manifesto toAlliance Israelite Universelle:
"The union which we shall create will not be a French, English, Irish or German, but a Jewish World Union... Under no circumstances shall a Jew befriend a Christian or a Muslim; not before the moment comes when Judaism, the only true religion, shines over the entire World."
Cremieux (33°) also worked closely with the powerful English Jew Chaim Montefiore (1784-1885). Together they saved two Jewish ritual murderers who had admitted to their crimes in Damascus. Sicily came first.

On the 12th of January 1848, the "revolutionaries" in Palermo simply declared Sicily independent. On the 8th of February the revolutionary movement was organized in Piedmont. The revolt began in Tuscany on the 17th of February. Everything was coordinated by two Jewish Illuminati leaders, Giuseppe Mazzini and Adriano Lemmi. Lemmi was a skilful revolutionary conspirator who became a Grand Master of the Grande Oriente d'ltalia in 1885.

The freemason and Grand Master Giuseppe Garibaldi (33°) also took part in the planning. Afterwards, they began to act in France. A revolt was stirred up in Paris on the 22nd-23rd of February.

Isaac Cremieux made sure that Louis Philippe was dethroned and he fled to London on the 24th of February. Lamartine seized power. On the very same day, the 24th February, "The Communist Manifesto" was published.

Riots also occurred elsewhere.


March 1848 - The Prepared PlanIf we take a closer look at the points in time when "revolutions" broke out in several places in March of 1848, we see a clear connection, which reveals a prepared plan behind the events.

On the 5th of March, the so-called pre-Parliament held a meeting in Heidelberg, led by the Grand Master of the local Masonic lodge and attended mainly by Jews who also took part in the Illuminati conference in Strasbourg. On March 11th, the Illuminati founded the Council of Saint Wenceslas - Vaclav - in Prague.
The violent incidents in this series of events began on March 13th with the rebellion in the Austrian capital, Vienna.

The architects behind the action were two Jewish doctors, Adolf Fischhof and Joseph Goldmark.

On March 14th a "revolution" occurred in Rome. The leader here was Giuseppe Mazzini, who declared the Papal States a republic. This republic was later crushed, despite Garibaldi's stubborn defense. A revolt in Hungarian Pest had been planned well in advance for the 15th of March. The leaders of the Hungarian revolt were the Jew Mahmud Pascha (Freund), who organized the coup in Budapest, and the freemasonLajos Kossuth, who acted in the provinces.

The intention was to celebrate the murder of the Roman Emperor Gaius Julius Caesar on the same day in 44 B.C. The Masonic lodge, the Grand Orient still praises Brutus for this murder. Riots in Naples and Paris had been planned for the same day.

The 18th of March became a special day. Then the dark powers agitated for rebellions in Milan and Stockholm and for a revolution in Berlin. The revolution in Berlin was led exclusively by Jewish freemasons. The actions on this Saturday were even planned to take place at the same time in Milan, Berlin and Stockholm.

The 18th of March was an important day for the Jewish freemasons. The Jewish Grand Master of the Knights TemplarJacques de Molay, had been burned at the stake in Paris on this same day in 1314. These revolts were intended as a revenge both for his execution and for the abolition of the Knights Templar two years earlier, all of which was done by the orders of Philip the Fair (1268-1314).

These plans of revenge involved the murder of the Prussian King Wilhelm IV (1795-1861) in Berlin, following which the Illuminatus Mikhail Bakunin was to become the dictator of Prussia. But the plans were foiled when a faithful subject warned his king. He was, however, forced to capitulate and make great concessions. Johann Jacoby led the revolt. These plans of revenge were put into action again 23 years later - on the 18th of March 1871 - when the Paris commune was proclaimed.

Later, in the Soviet Union, this day was celebrated as the day of the Red Aid. The troubles reached Stockholm too, far faster than a galloping horse (the fastest means of communication at that time). Those riots were the bloodiest, most violent events in the history of the city. Bunny Ragnerstam states in his book "Arbetare i rorelse" / "Workers in Action" (Stockholm, 1986) that 18 people were killed during the troubles.

The instigators were the Communist Association in Stockholm, founded in the autumn of 1847. This organization had connections with the European Communist League.

The power behind the operation was the Jewish writer Christoffer Kahnberg, who also wrote the proclamations, which were posted all over the city:
"Destroy the nobility and give the bourgeois and the workers their rights!"
"The hour of revolution has struck!"
"Down with the government!" (At this time, Sweden had a liberal king, Oscar I)
"Long live liberty, equality, fraternity!"
"Long live the people! Long live the Republic!"
On March 17th, the revolt against the Austrians in Venice was organized.

On the same day, the "revolutionaries" freed Daniele Manin (1804-1857), a Jewish freemason and Giuseppe Mazzini's agent. On the 18th of March, he led the attempt to take over power. After defeating the Austrians on the 22nd of March, Manin proclaimed Venice a republic, the leadership of which consisted of freemasons, among whom were two Jewish "revolutionaries": Leon Pincherle and Isaac Pesaro Maurogonato.

The fact that these two were Jews is verified in the Encyclopaedia Judaica. According to Mazzini's program (1848), Austria-Hungary had to cease to exist as a state. The European revolution was therefore to begin in Italy, eventually to lead to the forming of the United States of Europe. The lawyer Daniele Manin, who came from the well-known Jewish Medina family, was named "president" (dictator in fact) of the Republic of Venice in August 1848.

The Austrians eventually managed to crush this republic on the 22nd of August 1849 and Manin fled together with other Jewish Illuminist and Masonic conspirators to Paris, where he stayed for the rest of his life.

Judisches Lexikon (Berlin, 1929, Vol. 3, p. 1363) also confirms that Daniele Manin was a Jew.

During the March revolution in Munich, the freemasons forced the Bavarian King Ludwig I to abdicate.

On the 21st of March, the "revolution" began in Schleswig after the Danes had marched in. In our history books, those actions were supposedly "spontaneous" on the part of the people.
 

The Second Wave, 1848-49
On the 12th of April, the Jew 
Friedrich Hecker organized a riot in Baden. On the 15th of May the freemasons began the second rebellion in Vienna, after which they forced the emperor to abdicate.

The "revolution" in Bohemia (now Czechia) culminated with the rebellion in Prague on the 12th of June 1848. This was put down almost immediately, on June 17th. According to the Soviet-Estonian Encyclopaedia, this action was organized in Prague by the Illuminatus 
Mikhail Bakunin, as was the "revolt" in Dresden on the 3rd of May 1849, which was also quickly dealt with, after which Bakunin fled from the city on May 9th. He had been a member of the temporary revolutionary government in Dresden.

He was later sentenced to death and extradited to Russia. In 1861, he escaped from Siberia to Japan and eventually came back to Europe.

On the 22nd of June 1848, a new riot was instigated in Paris. On the 18th of September, the rebellion in Frankfurt was organized. On the 6th of October, a third attempt at "revolution" was made in Vienna. 
Adolf Fischhof took the post of chief of the security committee. He became a real dictator of Austria.
 
The "revolution" there was fortunately crushed on the 31st of October. On the 5th of November, the rebellion began anew in Rome.

All of this was repeated in many places around Europe. In Italy, the revolutionary republic was liquidated in the autumn of 1849. A people's militia was also organized during this wave of revolutions.

Behind those actions around Europe (in Austria, Italy, France, Hungary, Bohemia, Germany, Switzerland, Denmark and Sweden) in 1848, was a Masonic conspiracy, according to Nesta Webster ("World Revolution", London, 1921, p. 156).

Marx and Engels went to Cologne in April 1848, where they founded a communist newspaper, Neue Rheinische Zeitung, the first issue of which came out on the 1st of June. Its purpose was to spread propaganda.

The founder of the Illuminati, Adam Weishaupt, had declared:
"It is necessary to make our principles modern, then young writers will be able to spread them in society and thereby serve our purpose."
He stressed that the journalists must be influenced so that they harbored no doubts about the Illuminist writers. This was Marx's job.

Eventually the "revolution" in Germany was completely put down and Marx was exiled in May 1849. Before this, he managed to write in his newspaper:
"We are merciless and do not demand any clemency. When it is our turn, we will not hide our terrorism."
("Karl Marx: Eine Psycho-graphie" by Arnold Kunzli, Vienna, 1966.)
Disraeli revealed how the Illuminati, led by the Jews, were behind the troubles in Europe in the spring of 1848:
"When the secret societies, in February 1848, surprised Europe, they were themselves surprised by the unexpected opportunity, and so little capable were they of seizing the occasion, that had it not been for the Jews, who of late years unfortunately have been connecting themselves with these unhallowed associations, imbecile as were the governments, the uncalled for outbreak would not have ravaged Europe."
(Benjamin Disraeli, "Lord George Bentinck: a Political Biography", London, 1882, p. 357.)
Also this quote shows how carefully the Illuminati had planned this wave of destruction, which once more came to a head with the terror in Poland in 1863...


The Illuminist Terror Continues...
The International Working Men's Association was founded in London on the 28th of September 1864 and following this, Hess, Marx, Engels and Bakunin founded the First International which continued the activity of the Communist League. The Communist League had officially ceased to exist on the 17th of November 1852.

The Jewish terrorist Karl Cohen, a member of the First International and an associate of Marx, attempted to murder Prime Minister Otto von Bismarck on Unter den Linden in Berlin on May 7th, 1866. The Marxists also later continued their terrorist actions. 
Maxim Kowalevski was present when Marx was informed about the failed attempt to murder Kaiser Wilhelm I in 1878, this time also on Unter den Linden.

He claimed that Marx became infuriated and hurled anathemas at the terrorist who had failed in his terrorism. (Paul Johnson, "The Intellectuals", Stockholm, 1989, p. 93.)

On March 18th, 1871, the Marxists succeeded in introducing the world's first "Dictatorship of the Proletariat" in Paris. Most of the leading members of "the revolutionary Paris Commune" (the term originates from 1792) were also members of the First International. This commune was the first warning signal to civilisation that the dark Illuminati forces wanted to destroy it. The Communards were mostly freemasons (Louis Charles Delescluze, Gustave Fluorens, Edouard Vaillant), who also actively fought against Christianity.

The Paris Commune was successfully liquidated 71 days later - on the 28th of May 1871. The terror of the evil Jacobins and Blankists claimed 20 000 human lives.

After all, Weishaupt had explained to his disciples:
"You must stifle anyone you cannot persuade!"
This setback did not stop the Illuminati.

In 1872, Karl Marx decided to shut down the International in Europe; the organization was breaking up under the strain of the power struggle between himself and the leader of the anarchists, Mikhail Bakunin. Four years later, on the 15th of July 1876 (100 years after the creation of the Illuminati Order), the International also ceased in Philadelphia, U.S.A.

The First International, which worked for the Illuminati, engaged Eugene Pottier (1816-1887) to write an anthem for the "workers' struggle". This gruesome song became the national "anthem" of the Soviet Union in 1917 and remained so until 1944, when it became the hymn of the Communist Party. Eugene Pottier was later one of the leaders of the Paris Commune.

From 1890, the 1st of May, the date when the Illuminati were founded, is also the date when communists and socialists across the world celebrate under Rothschild's red flag, which symbolizes the permanent revolution, according to Moses Hess. Naturally, it was desirable to find a more "proletarian" reason to celebrate the founding day. This was why a provocation was arranged in Chicago in 1886, for the Illuminati's 110th birthday. It was hoped that a serious conflict with the police would take place so that there would be a few martyrs whose memory they could celebrate.

The attempt failed, however.

Only on the 3rd of May did the police open fire on a group of workers attacking some strike-breakers. One worker was killed immediately and another three died later in hospital. They had their martyrs, but it was on the wrong day!

The instigator was a Jewish Illuminatus and millionaire, Samuel Gompers, who had immigrated from England and become the chairman of the Federation of Trade Unions. Gompers propagated Marx's ideas. (Afton-bladet, 26th June 1986.)

At a workers' demonstration on the 4th of May 1886, an Illuminist provocateur threw a bomb at the police present at the meeting. Five policemen were killed. The police opened fire at the demonstrators, of which a few were killed and many wounded.

The Second International in Paris similarly decided to make May 1st a red-letter day in 1889. The real reason for this decision was obviously one that was better hidden from the masses of non-Illuminati. According to the British historian Nesta H. Webster, the Illuminati also had full control of the activities of the Second International (1889-1899).

Karl Marx died in exile in London on the 14th of March 1883. All sorts of fair myths were created around his name. In this way he became the patron saint of evil.

After the fall of Communism in Eastern Europe, it has often been claimed that not all the evils, which came with Marxism, were intentional. This was certainly the way Marx had intended his "teachings" to work.

The Illuminati Marx and Engels were successful enough to fool entire nations and their demoniac manifesto was to become a cruel reality for millions of unfortunate people.


The Truth behind the Myths
There are many myths about Marx: that he was poor and supported only by Engels, that he was against terrorism, very tolerant, and had no wish to destroy the ideas of others.

What was he really like?

According to the most famous myth, Marx had no money and was economically dependent on his "friend" Engels. In reality, Nathan Rothschild financed him. This was revealed by his close associate Mikhail Bakunin in his "Polemique contre les Juifs" ("Polemic Against the Jews"). Bakunin broke away from Marx and his companions, because "they had one foot in the bank and the other foot in the socialist movement".

The Frankist Illuminati's central slogan was:
"No wall is so high that a donkey loaded with gold cannot get over it."
Later, Engels characterized Marx as a monster who was livid with hatred "as if ten thousand devils had caught him by the hair".

Marx's uncontrolled drinking and his wild, expensive orgies only increased his fury at his environment. All the meetings in Paris had to be held behind closed doors and windows, so that Marx's roaring was not heard out in the street.

Karl Marx had a great craving for the finest foods, and French wine, among other things, was imported for his family's meals. His family had a weakness for expensive habits.

A famous Jewish socialist, freemason, Illuminatus and comrade of Marx, 
Giuseppe Mazzini, who had known Marx well, wrote this about him:
"His heart bursts rather with hatred than with love towards men." Karl Marx was "a destructive spirit".
(Fritz Joachim Raddatz, "Karl Marx: Eine Politische Biographie", Hamburg, 1975.)
Marx was an unreliable egoist and a lying intriguer who only wished to exploit others, according to his assistant, Karl Heinzen. (Karl Heinzen, "Erlebtes", Boston, 1864.) Heinzen also thought that Marx had small, nasty eyes "which spat flames of evil fire".

He had a habit of warning:
"I will annihilate you!"
Marx was not interested in democracy. The editorial staff of Neue Rheinische Zeitung was, according to Engels, organized so that Marx became its dictator.

He could not take criticism. He always became infuriated if anyone tried to criticise him. In 1874, when Dr Ludwig Kugelmann merely hinted that if Marx would organize his life a little better he might finish "Das Kapital", Marx would have nothing more to do with Kugelmann and slandered him ruthlessly. When Bakunin accused Marx of seeking to completely centralize power, Marx called him a theoretical nobody.

Karl Marx condemned exploitation of people. He himself exploited everyone near him. He fought all those he could not subdue. Even as a child, he had been a real tyrant. To work was what Marx wanted least of all. He speculated heavily on the stock market, however, constantly losing huge amounts of money. Neither did he show any consideration for the work of others. Many craftsmen he hired had to wait a long time for their pay. His housekeeper, 
Helen Demuth, worked like a slave in his household for 40 years without any cash pay whatsoever. It does not seem so strange then, that Marx supported slavery in the United States of America.

Like his brother Illuminatus Albert Pike, he vented his racist opinions against blacks.

In further reference to Marx's housekeeper Helen Demuth, it can be said that on June 23, 1851, she gave birth to a baby boy whose father's name was Karl Marx. The father wanted to know nothing about 
Henry Frederick Demuth, however, so the boy was given up to a fosterhome. The case of the disowned son later became an embarrassment for the Bolshevik leaders in Moscow, so Joseph Stalin classified as secret those letters between Marx and Engels, where this affair is too apparent. (Viikkolehti, 11th of January 1992.)

Marx collected information about his political rivals and opponents. He delivered the notes he made to the police, believing it to be of advantage to him. Paul Johnson states this.

Marx preached about a better society but did not care about any morals. Neither did he care about cleanliness. This had a bad effect on both his health and his contacts with other revolutionaries. He suffered from boils for 25 years.

In 1873 these boils caused him a nervous breakdown leading to tremors and violent fits of rage. He never ate fruit or vegetables.


Marx as a Publicist
As a publicist, Marx "borrowed" all of his slogans. It was Jean-Paul Marat who formulated the phrases "Workers have no fatherland!" and "The proletariat have nothing to lose but their chains!"

He took the slogan "Religion is the opium of the people!" from the Jewish writer Heinrich Heine. Karl Schapper originally came up with "Workers of the world, unite!" Neither was the "dictatorship of the proletariat" one of Marx's ideas - Louis Blanqui was author of it.

In 1841, the Jewish Illuminatus 
Clinton Roosevelt published his book "The Science of Government, Founded on Natural Law", in which he based his doctrines on Weishaupt's teachings.

Six years later, Marx used Roosevelt's principles to write his Communist Manifesto. In this cunning work, he made propaganda for these Illuminist plans: the abolishment of private property, family, nationalism and patriotism, the right of inheritance, religion and all morals. Marx and Engels state indirectly that a world government must be introduced for the sake of the workers.

The holy book of the socialists, "Das Kapital", published on September 2, 1867, is especially revealing since this work shows not only that the author was a careless and incompetent theorist, but also that he was a downright liar. Paul Johnson demonstrates this in his book "The Intellectuals".

In 1867, "Das Kapital" sold only 200 copies in all Germany. Thus Marx wrote about the situation of the weavers in Silesia without having spoken to any of them. He wrote about industry without having visited a single factory in his life. Marx even refused Engels' offer to visit a cotton factory.

Marx met some workers for the first time in 1845 in London and at the 
German Workers' Educational Association.

These were mostly cultivated, self-taught workers and craftsmen who disliked Marx's violent opinions. They would have preferred to see their situation improved gradually by way of reforms and social development. Marx felt contempt for them and wanted the intellectuals of the middle classes as support for his apocalyptic ideas about the destruction of capitalist society.

Marx later did all in his power to keep socialist workers out of influential positions in the International. For the sake of appearances only, a few were allowed to remain on various committees.

Marx's most violent conflict occurred when he met the labour leader 
William Weitling in 1846. Marx accused Weitling of having no doctrine. According to Marx, one could not act in the best interests of the workers without a doctrine.

Only the first part of "Das Kapital" was written by Marx. Engels wrote the rest under instructions from Marx. Only the eighth chapter of part one, "The Working Day", deals with the situation of the workers. "Das Kapital" is in no way a scientific analysis, since Marx presented only facts, that supported his theories.

The material was not only a biased selection, it had also been falsified and distorted to suit Marx's opinions. He used only one single source to claim his theory, Engels' "Die Lage der arbeitenden Klassen in England" / "The Condition of the Working Class in England", published in Leipzig in 1845.

Engels, the son of a cotton producer, knew only about the German textile industry and nothing of note about this industry in other countries. His knowledge of the situation of miners and agricultural labourers was negligible, yet he wrote about the mining and agricultural proletariat.

Two careful researchers, 
William O. Henderson and William H. Chaloner, made a new translation of Engels' book in 1958, editing it and checking his sources and the original texts for all his quotations. Their analysis virtually annihilated the objective historical value of the work and showed it for what it really was: political propaganda.

Engels made a selection suitable for his work from obsolete facts from the years 18011818, never indicating that this was the case. There were also falsifications and misquotations amounting to a total of 23 pages (over 5 per cent of the book's 354 pages). Henderson and Chaloner demonstrated with their analysis that Engels had not been honest in his researching.

So Marx used a work of that calibre as the only source of his statements and conclusions. He was fully aware of the falsifications, since the German economist Bruno Hildebrand had already revealed most of them in 1948, and Marx had been informed of the criticism. Marx used misquotations himself.

He misquoted William Gladstone and the economist Adam Smith.

He even misquoted official reports. The two researchers from Cambridge showed in their examination "Comments on the Use of the Blue Books by Karl Marx in Chapter XV of "Das Kapital" (1985), that Marx had not only been careless but had intentionally falsified Paul Johnson came to the same conclusion: that one must be skeptical about all of Marx's texts and that one could never rely on his assertions.

For example, Marx claimed that railway accidents had become more frequent whereas the case was exactly the opposite.


The Moral Bankruptcy of Marxism
According to blind Marxists, of whom there are plenty in Sweden, Marx stood for humanism and human values, liberty and belief in mankind.

They probably have not read the following lines about Marx by Friedrich Engels:
"Who is chasing with wild endeavor? A black man from Trier, a remarkable monster. He does not walk or run, he jumps on his heels and rages full of anger..."
(Marx and Engels, "Selected Works" in German, supplementary tome II, p. 301.)
The exiled Estonian non-socialist writer Arvo Magi stated in a radio program that Marx was not a terrorist who wished to destroy the ideas of others.

But he was!

Marx tolerated no ideas but the Illuminist ones which were later known as Marxist. Marxism merely gave the dark Illuminist powers a hypocritical method and a verbose phraseology, which they could use to justify any kind of enormity they committed. Since this doctrine was unscientific, they would never in all their attempts be able to put the Marxist theories into practice.

What the Marxist regimes really wanted was to treat their subjects with such violence that they eventually lost all feelings of mercy and humanity towards their fellows. The Marxists also took all the proceeds of workers' produce by paying them too little or nothing at all for their work. In this way the Marxists developed modern slavery. Shall we ever be able to understand the extent of crimes of the Marxists against the natural order?

Everywhere, where these bandits have come into power, it has led to the advance of state criminalism and gangsterism. It would be futile to hope for anything else. Those dictators forced their slaves to act against nature, and the slaves answered with lies, theft, cruelty, hypocrisy and laziness. Certain judges of Marxism try to claim that those who can interpret the doctrine correctly have not yet reached power.

How is it that only Marxists who interpreted the doctrine wrongly came into power? And what kind of hell can we expect when the "true interpreters" of this doctrine eventually reach power?

Marxism became what it had to become. Nothing else could be expected from such a brutal, primitive doctrine, which leads straight into the arms of demonic forces. According to Buddhism, what matters is the good path, not the good goal. What you do is of importance, not what you say. If you walk the evil path, as do the Illuminati, you will never reach the good goal. If you walk the good path, you will finally reach the good goal. This is why there is no such thing as good violence.

You cannot build anything on evil. It is like building upon the sand. Those who try are deceiving themselves. Neither is it possible to 
reform an absurd religion, a truth emphasized by the Italian philosopherFilippo Giordano Bruno four hundred years ago. I believe that an attempt to do so is an unpardonable crime.
 
Fanatical Marxists believed that something could be built on an ideology composed entirely of lies. It is just as impossible to have the state control all that happens within a society. Most of those who later became subjects of the Marxist states also knew that the introduction of Marx's ism was a terrible crime against humanity.

Few people know, however, how all this happened and why.

For, as the former President of Columbia University in New York, Nicolas Butler, pointed out:
"The world consists of three types of people. First, the smallest group - those who put plans into action. Then the second, slightly larger group, who see what is happening. Last, the great majority who never knew what happened."
After the collapse of the Marxist regimes in Eastern Europe, some startling facts about the hidden history of Communism have been unearthed.

Most of these facts have never been presented to the Western European or American public. There is simply no wish in Europe or America to throw out the remaining myths about Marxism. In some countries, however, the epoch of Marxist lies has come to an end. Professor Albert Meinhold at the University of Jena (formerly in East Germany) symbolically threw out a sculpture of Marx from one of the corridors of the university.

In justifying his action, Meinhold said that, although Marx had been conferred the degree of Doctor of Law at the university (in his absence), a large part of humanity had suffered from such terrible evils in the name of Marx and Marxism that his memory was therefore nothing to honor (Svenska Dagbladet, January 28, 1992).

Marx was, in other words, thrown into the dustbin!
=======================================





THE UNKNOWN VLADIMIR ULYANOV

We have all been led to believe that 
Vladimir Ulyanov was born in Simbirsk on the 22nd of April 1870. According to the latest enquiries, however, his date of birth had been changed to that date. (Akim Arutiunov, "The phenomenon Vladimir Ulyanov/Lenin", Moscow, 1992, p. 126.) An investigation is currently under way to find out when the man was really born.

Stalin copied his great teacher and, like him, changed his date of birth. Officially, he was born on the 21st of December 1879, but he was actually born on the 6th of December 1878. The newspaper Izvestiya revealed this state secret on the 26th of June 1990. Both Lenin and Stalin wished to prevent their true natures being revealed by the aid of horoscopes.

Napoleon also falsified his date of birth for astrological reasons. It was not suitable for a French emperor to be an Aquarian, so he changed the date to the 15th of August (1769), in order to officially become a Leo. It is generally known that Lenin's official biography has been falsified throughout. Despite this, a decision was made to publish a still more effective version of the myth. So the libraries were purged of all the Lenin biographies printed before 1970.

Who was 
Vladimir Ulyanov-Lenin really?

The history of Russia is written by its murderers, a fact which the director Stanislav Govorukhin stresses in his documentary "The Russia We Lost" (1992). A heavily censored version of this film was shown in Sweden.

Lenin's Kalmuck father, Ilya Ulyanov, was a school inspector. Both of his grandfathers ended up in mental institutions. Lenin's mother Maria (maiden name Blank) was of a noble family and daughter of a rich landowner. Maria Blank's father, Israel, was born in 1802 in Staro-konstantinovo in the province of Volynia.
 
In 1820 Israel Blank planned to study at the Medical Academy of St. Petersburg together with his brother Abel, but state universities were 94 closed to Jews so both Israel and Abel were baptized into the Russian Orthodox Church. Israel was given the new name of Alexander, his brother Abel became Dmitri. Alexander's patronymic also became Dmitri (it was actually Moses). In this way, they were both allowed to enter the Medical Academy. The Blank brothers graduated in 1824. Alexander Blank became a military staff doctor and a pioneer of balneology (the study of healthy baths) in Russia.

The writer Marietta Shaginyan, who in the 1930s learned about Lenin's Jewish roots, was warned not to make this information public, for it was a state secret. (The periodical Literator, No. 38, 12th of September 1990, St. Petersburg.) It was possible to publish these facts only in 1990. Until then the Blank family had been presented as "Germans".

Lenin's mother spoke Yiddish, German and also Swedish, the latter of which she taught her daughter Olga, who intended to study at the University of Helsinki. Maria Blank's maternal grandmother was called Anna Beata Ostedt, born in St. Petersburg in a family of goldsmiths who had immigrated from Uppsala (Sweden). Maria Blank's maternal grandfather, the notary Johann-Gottlieb Grosschopf, came from a family of merchants in Germany. Maria Blank's paternal grandparents were Jews. Lenin's paternal grandfather was a Chuvashian and his paternal grandmother, Anna Smirnova, was a Kalmuck.

This made Maria Blank at least half Jewish, for only her father was a full Jew. Hans W. Levy, chairman of the Jewish community of Gothenburg, has declared: "Everyone who was born of a Jewish mother is a Jew." (Svenska Dagbladet, 22nd of July, 1990.)

Some researchers, however, have intimated that also the Grosschopf family was Jewish. If so, Lenin must be regarded as a Jew, for then his mother was a Jewess. In Russia, it was revealed that Lenin's paternal grandfather Nikolai Ulyanov (Kalmuck) had four children with his own daughter Alexandra Ulyanova (who was disguised as Anna Smirnova before the authorities).

Lenin's father Ilya was born as the fourth child when Nikolai Ulyanov was 67 years old. (Vladimir Istarkhov, "The Battle of the Russian Gods", Moscow, 2000, p. 37.)

Ilya Ulyanov married the Jewess Maria Blank, whose paternal grandfather Moisya Blank had been prosecuted for several crimes, including fraud and extortion. Inbreeding probably played a big role in making Vladimir Ulyanov-Lenin so perverted: his extreme aggressiveness was hereditary and he was born with substantial brain damage, he had several nervous breakdowns, three strokes and was bisexual. He was also a psychopath.

German was spoken in the family, a language Vladimir Ulyanov knew better than Russian. In every questionnaire, Lenin wrote that he was a writer, yet his Russian vocabulary was very limited and in his pronunciation he stressed words inaccurately. He had very little knowledge of Russian literature, but enough to harbor an intense dislike of Fiodor Dostoyevsky's works.

It was characteristic of Lenin that he gave different information about the year of his entrance into the Party in different Party documents. In the first questionnaires, he claimed to have joined in 1893, but on the 7th of March 1921, at the Tenth Party Congress, he stated in the delegate's questionnaire that he had become a Party member in 1894. (Akim Arutiunov, "The Phenomenon Vladimir Ulyanov/Lenin", Moscow, 1992, p. 116.)

In one of his writings, comrade Ulyanov claimed to have joined the Party in 1895 ("Collected Works", Vol. 44, p. 284). How could he be a member of a party, which did not even exist? The Russian Social Democratic Workers' Party was founded only in March 1898. It seems that anything was possible for Lenin.

According to the official myth, Lenin had been expelled from the university, but the special archives of the Central Committee state clearly that Vladimir Ulyanov himself asked the Principal of the University of Kazan for permission to leave his studies in 1887.

According to the Bolshevik myth, he was expelled to the village of Kokushkino in the province of Kazan for taking part in student revolutionary activities. Actually, he went to live on his maternal grandfather's estate in Kokushkino after leaving university, an estate which the Tsar had given Alexander Blank. Lenin's grandfather Blank owned the whole village. Later, Lenin lived with his aunt in Kazan, a fact which Lenin himself has written about. Lenin's grandfather also owned another estate (98 hectares) in the village of Alakayevka near Samara.

There is nothing left of the real facts in Lenin's official biography. This can be ascertained by studying formerly secret documents, which have recently been released.

The kind-hearted people fell for the myths about Lenin. Marie Laidoner, the widow of Estonia's former Commander-in-Chief Johan Laidoner, wrote in her memoirs that if Lenin had lived in 1940, the Estonians would not have been treated so inhumanely. According to the central myth, the terror and oppression were started only in the 1930s by Stalin, This was also claimed by an editorial in the Aftonbladet on the 6th of June 1989.

The Soviet propaganda mythology claimed that his parents consciously educated Lenin to be a Messiah who would lead the proletariat from their captivity in Egypt, as Karl Radek (actually Tobiach Sobelsohn) wrote in Izvestiya in the spring of 1933. Lenin's mother actually wanted him to be a landowner.

The Leninist propaganda had a massive effect on 
Homo Sovieticus. In an opinion poll in December 1989, 70 per cent of those asked (2700 took part) believed Lenin to be the greatest personality in history. (Paevaleht, January 4, 1991.) Another opinion poll was held in January 1991 where only 10.3 per cent of those asked thought Lenin was a negative person, whilst over half of them believed the October Coup to have been a historical mistake.

This is why nothing upsets orthodox communists so much as revelations about Lenin. They refuse to abandon their icon-like picture of Lenin, since Christianity was replaced with Leninism as early as in the 1920s when the whole doctrine was canonized. In the beginning, the sailors called Lenin "Little Father".

Lenin used all sorts of tried and tested idiocies. One example: "Work books" of the kind used with natives in the colonies were used from June 1919.

Lenin had few ideas of his own. Even the idea of the land decree was an inheritance from the left-wing Social Revolutionaries. Among his own stupidities were the so-called April Theses which do not correspond with reality since economic independence is impossible without political freedom.

At least Vladimir Ulyanov understood that Marxism lacked all scientific value. He had whispered to the Jewish businessman Armand Hammer:
"Armand, Armand - Socialism is never going to work!"
(SvenskaDagbladet, August 30, 1987.)
According to Engels, Marx had transformed Utopian Socialism into a scientific doctrine by "discovering" the materialist (i.e. atheist) worldview (this is how Engels is interpreted in the Soviet-Estonian Encyclopaedia). As an enlightened Marxist, Lenin knew of Marx's instructions, according to which the revolutionaries were supposed to be neither "generous" nor "honest".

There was no need to be fussy about the aims in order to reach their goals. Nor was there any need to worry about the danger of civil war. (Marx and Engels, "Works", Moscow, Vol. 33, p. 172.)

Adam Weishaupt had written that all means were permissible in order to reach the final goal. Lenin repeated that all means were justifiable when the goal was the victory of Communism. Lenin's goal was to damage Russia and, if possible, gain power and become rich.

He was prepared to work with any forces in order to damage Russia, even with the authorities in Imperial Germany, according to facts that became known later. Lenin was unable to arouse any interest among naive people for the "revolutionary activities" of a simply Marxist club - most joined as cold-blooded conspirators and adventurers.

In 1919 the confidant Lenin said in: "What is Soviet Power?" (contained on one of his phonograph records) that Soviet power was inevitable and was victorious everywhere in the world.
"This power is invincible, since it is the only right one," Lenin finished in his burring un-Russian accent.

Lenin as a Freemason
Whether Lenin was a freemason as early as in the 1890s is not yet possible to determine but he worked in the same way as subversive groups usually do. 
The Illuminati, the Grand Orient, B'nai B'rith (Sons of the Covenant), and other Masonic lodges were all interested in agitating the workers towards certain "useful" goals.

It is important to stress that Lenin and his henchmen did not work. They could still afford to travel around Europe (then relatively more expensive than now) and live in luxury. These professional revolutionaries had only one task- to agitate the workers. Lenin's later activity shows clearly how he followed Adam Weishaupt's line.

Several sources reveal that Lenin became a freemason whilst abroad (in 1908). One of these sources is a thorough investigation: 
Nikolai Svitkov's "About Freemasonry in Russian Exile", published in Paris in 1932.

According to Svitkov, the most important freemasons from Russia were:
  • Vladimir Ulyanov-Lenin
  • Leon Trotsky (Leiba Bronstein)
  • Grigori Zinoviev (Gerson Radomyslsky)
  • Leon Kamenev (actually Leiba Rosen-feld)
  • Karl Radek (Tobiach Sobelsohn)
  • Maxim Litvinov (Meyer Hennokh Wallakh)
  • Yakov Sverdlov (Yankel-Aaron Solomon)
  • L. Martov (Yuli Zederbaum)
  • Maxim Gorky (Alexei Peshkov), among others...
According to the Austrian political scientist Karl Steinhauser's "EG -die Super-UdSSR von morgen" / "EU the New Super USSR" (Vienna, 1992, p. 192), Lenin belonged to the Masonic lodge Art et Travail (Art and Work).

The famous British politician Winston Churchill also confirmed that Lenin and Trotsky belonged to the circle of the Masonic and Illuminist conspirators {Illustrated Sunday Herald, February 8th, 1920).

Lenin, Zinoviev, Radek and Sverdlov also belonged to B'nai B'rith. Researchers who are specialized on the activities of B'nai B'rith, including 
Schwartz-Bostunich, confirmed this information. (Viktor Ostretsov, "Freemasonry, Culture and Russian History", Moscow, 1999, pp, 582-583.)

Lenin was a freemason of the 31st degree (Grand Inspecteur Inquisiteur Commandeur) and a member of the 
lodge Art et Travail in Switzerland and France. (Oleg Platonov, "Russia's Crown of Thorns: The Secret History of Freemasonry", Moscow, 2000, part II, p. 417.)

When Lenin visited the headquarters of Grand Orient on Rue Cadet in Paris, he signed the visitors' book. (Viktor Kuznetsov, "The Secret of the October Coup", St. Petersburg, 2001, p. 42.)

Together with Trotsky, Lenin took part in the 
International Masonic Conference in Copenhagen in 1910. (Franz Weissin, "Der Weg zum Sozialismus" / "The Way to Socialism", Munich, 1930, p. 9.) The socialisation of Europe was on the agenda.

Alexander Galpern, then secretary of the Masonic Supreme Council, confirmed in 1916 that there were Bolsheviks among the freemasons. I can further mention Nikolai Sukhanov (actually Himmer) and N. Sokolov.

According to Galpern's testimony, the freemasons also gave Lenin financial aid for his revolutionary activity. This was certified by a known freemason, Grigori Aronson, in his article "Freemasons in Russian Politics", published in the Novoye Russkoye Slovo (New York, 8th-12th of October, 1959). The historian Boris Nikolayevsky also mentioned this in his book "The Russian Freemasons and the Revolution" (Moscow, 1990).

In 1914, two Bolsheviks, Ivan Skvortsov-Stepanov and Grigori Pet-rovsky, contacted the freemason Alexander Konovalov for economic aid. The latter became a minister in the Provisional Government.

Radio Russia also spoke of Lenin's activities as a freemason on the 12th of August 1991.


The First Freemasons in Russia
The first Masonic lodges in Russia were founded in the 1730s. Catherine II banned all Masonic organizations in Russia April 8, 1782 since they had secret political ties with leading circles abroad.

Freemasonry was legalized again in 1801 after Alexander I ascended the throne. He became a freemason himself, despite the fact that his father had been murdered by freemasons. The leading Decembrists (Pavel Pestel, Sergei Trubetskoi and Sergei Volkonsky) belonged to the Masonic lodges, The Reunited Friends (Les Amis Reunis), The Three Virtues, and The Sphinx.

The main secret societies of the Decembrists were The United Slavs and The Three Virtues. Freemasonry was banned again in 1822, when the government discovered that the Masonic lodges were actually secret societies planning to transform the state system and infiltrate the government. Tsar Alexander I had discovered that the freemasons were controlled by an invisible hand. Naturally he forbade their activities in Russia. This decision was to cost him his life. Nicholas I, who ruled from 1825 to 1855, became especially strict regarding freemasonry. All the lodges were forced to operate underground.

The chief enemies of the Russian freemasons were national monarchism and Christianity. This is why they worked with "enlightenment propaganda". The Russian freemasons also tended towards cosmopolitanism. Their watchword demanded: "Be prepared!", and the freemason had to answer: "Always prepared!"

Motifs from Judaism and Cabbalism dominated the ideology and political symbolism of freemasonry. To an outsider it might all have seemed confusing and unreal.

On the 31st of October 1893, Vladimir Ulyanov arrived in the capital, St. Petersburg, where he began his subversive activity. He called himself a professional revolutionary. In the autumn of 1895, after a period abroad, Vladimir Ulyanov, together with other conspirators in St. Petersburg, founded the Fighting League for the Liberation of the Working Classes, which developed into a terrorist group.

It was actually Israel Helphand (or Geldphand) alias Alexander Parvus, a Jewish multi-millionaire from Odessa, who backed this project. He was a businessman and freemason. According to the British historian Nesta Webster, Parvus became a member of the German Social Democratic Party in 1886.

In December 1895, Vladimir Ulyanov was imprisoned for illegal activities. He spent the years 1898-1900 in exile in Shushenskoye by the Yenisei in Siberia. He received generous benefits from the state. He lived in a spacious house and ate well.

In March 1898, the leading Jewish social democrats gathered in Minsk - those representing the international line (the struggle for power in the host nation) as well as those representing the nationalist attitude of the Jewish workers' union Bund, which was founded in Vilno (Vilnius) in 1897, and propagated the founding of a Zionist state.

They decided to unite the subversive Marxist groups and to illegally form the Russian Social Democratic Workers' Party. Only nine delegates were present at its Constitutional Congress and those elected a central committee consisting of Aron Kremer, Boris Eidelman and Radshenko.

Other known social democrats were Pavel (Pinchus) Axelrod (Boruch), Leon Deutsch, Vera Zasulich, Natan Vigdorchik, V. Kosovsky (Levinson), and the only Russian was Georgi Plekhanov, whose wife Roza was a Jewess.

In February 1900, Vladimir Ulyanov traveled to Switzerland. Later, he lived in Munich, Brussels, London, Paris, Krakow, Geneva, Stockholm and Zurich.
To intensify the Marxist propaganda, the red-bearded Lenin, together with Parvus, founded the subversive newspaper Iskra (The Spark), in Munich in 1900, the first issue of which came out on the 24th of December 1900.

The newspaper was smuggled into Russia. For tactical reasons, Lenin made the famous Russian social democrat Georgi Plekhanov the first editor of the newspaper. Plekhanov had no wish to remain Lenin's puppet, however, and so the Jew L. Martov (Yuli Zederbaum) soon replaced him. At the Second Party Congress in Brussels in 1903, Plekhanov supported Martov's suggestion to camouflage the introduction of Socialism with democracy. Lenin demanded the introduction of a hard socialist dictatorship.

In Sweden, the freemasons have successfully used Martov's ideas to build a socialist "people's home" and to introduce tax slavery.

At this congress, the Jew Martov suggested that the Party should be subordinate to the Jews - the chosen people. In contrast, the half-Jew Lenin, wanted the Jews to be subordinate to the Party. A majority supported Lenin's suggestion and these were therefore called the Bolsheviks (the majority). The minority (Mensheviks) supported Martov's suggestion and acted in the classic manner of social democrats, using demagogy and cunning. The Party was split. The true reasons have until now been left out of the official Party history.

Leon Trotsky was then among the Mensheviks. He regarded Lenin as a despot and a terrorist (Louis Fischer, "The Life of Lenin", London, 1970, p. 68).

Iskra came under the influence of the Mensheviks. Lenin, who disliked disputes, left the editorial staff and started his own periodical, Vperyod. A famous Jewish textiles magnate and capitalist from Moscow, Savva Morozov, financed this. (Louis Fischer, "The Life of Lenin", London, 1970, p. 68.)

The Morozov brothers had given the proletarian writer Maxim Gorky a two-storeyed house and provided the Bolsheviks with large amounts of money.


Lenin's Nature
Lenin tried to work out his own ism, a doctrine, which differed very little from the basic teachings of the Illuminati. Leninism became such a terrible and efficient brake on all areas of social development that the use of that ideology must be regarded as a crime against humanity. Russia is now attempting to salvage itself through the process of dismantling Leninism.

This is the only way, since Vladimir Ulyanov, known under the pseudonym of Lenin, was the root of all the evils of Communism in Russia. His true nature has only recently been revealed. It is doubtful whether any other leader has lied to such an amazing extent about himself and everything else. An incredible amount of myths has been created about him to hide his evil nature and destructive acts.

He introduced logocracy (power through the use of barefaced lies), which became a political weapon. Comrade Ulyanov knew that the lie could be changed into truth if only it was made credible and attractive and then repeated often enough. He understood that the people would once again become strong and independent if they were kept well informed about the state of affairs, were to decide on their own existence and to work with sensible things. ("Works", Vol. 26, p. 228.)

This is why he introduced a severe censorship and counted on half-lies to be an even more effective weapon against a sensible development.

Only in 1991-1992, were researchers given access to 3724 secret documents. These papers showed clearly what a beast Lenin really was. It was also revealed that Lenin had been an unsuccessful lawyer, who had only had six cases in which he defended shoplifters. He lost all six cases. A week later, he had had enough and gave up the profession. He never had a real job after that.

According to both older documents and others, which have been made available more recently, it is clear that Lenin was the worst, most demagogic, bloodthirsty, merciless and inhuman dictator in the history of the world. The American socialist John Reed, who met Lenin, described him as a strange person: colorless and without humor. Despite this, he propagandized for Communism in the United States since he was well paid to do so.

Once, in 1920, he was paid the giant sum of 1,080,000 rubles for his services. (Dagens Nyheter, May 30, 1995.)
"Lenin was prepared to annihilate 90 per cent of the population in order that the remaining 10 per cent might live under Communism," wrote the author Vladimir Soloukhin in the periodical Ogonyok in December 1990.
This was published as a big sensation in Dagens Nyheter on the 13th of January 1991. Lenin expressed himself thus:
"May 90 per cent of the Russian people perish if 10 per cent will experience the world revolution!"("Selected Works", Vol. 2, p. 702.)
Lenin emphasized:
"We must utilize all possible cunning and illegal methods, deny and conceal the truth."
Lenin demanded:
"The people will be taught to hate. We shall begin with the young. The children will be taught to hate their parents. We can and must write in a new language which sows hatred, detestation and similar fellings among the masses against those who do not agree with us."
At the Third Comintern Congress on the 5th of July 1921, Lenin said:
"Dictatorship is a state of intensive warfare."
In this war he was merciful to the "useful idiots" (Lenin's term) only at the beginning.

Dzerzhinsky (Rufin), chief of the Cheka (political police) was truthful when he said:
"We need no justice."
Lenin, Trotsky and Zinoviev had declared a holy war in the name of Communism on the 1st of September 1920. Zinoviev had called Dzerzhinsky "the saint of the revolution". Stalin regarded him as "the eternal flame". In reality, he was a sadist and a drug-addict.

Lenin declared:
"Peace means, quite simply, the dominion of Communism over the entire world."
(Lenin, "Theses about the Tasks of the Communist Youth".)
Lenin's opponents in this war were all who had differing ideas about life and spiritual matters, for such people were physically repugnant to him. He was constantly giving orders for people to be hanged, shot, burned. Thus he demanded the priests in Shuya to be executed to a man. He ordered the city of Baku to be burned down, if its resistance could not be crushed in some other way. At the same time, Lenin was extremely capricious.

Lenin ruled by the aid of decrees. There were no longer any laws in force. When the first Soviet penal laws were worked out in 1922, Lenin demanded in his directions that the penal laws should "justify and legalize terror in principle, clearly, without embellishment".

Hitherto, revelations of this sort have mostly concerned Joseph Stalin, Lenin's faithful pupil. It is now high time to destroy the last remaining myths about Lenin.
Lenin became a synonymous for injustice and falsehood. He promised to give the peasants land, but finally confiscated everything. In 1918 he replaced the slogan about the nationalization of the land with demands about the socialization of the land. (Yuri Chernichenko's article "Who Needs the Farmers' Party and Why?", Literaturnaya Rossiya, 8th March 1991.)

Marx had written that the land must be confiscated at once. Lenin put off doing that. Later, he offered 100,000 rubles for every landowning farmer hanged.

Lenin promised to make the worker his own master, but made him a slave instead. He promised to abolish the bureaucratic apparatus, but even in his lifetime it grew into a vast army of parasites. There were 231 000 bureaucrats in Russia in August 1918. In 1922 there were already 243,000, despite Lenin's orders for a lessening of the numbers. In 1988 there were 18 million bureaucrats in the Soviet Empire, 11 per cent of the working population of 165 million.

Lenin claimed that the Party should keep no secrets from the people. But the whole apparatus of the Communist Party was surrounded with secrecy. Lenin promised peace, instead there was civil war. He promised bread but brought about a catastrophic famine. He promised to make the people happy and brought terrible calamities down upon them.

It was Lenin who banned the oppositional newspapers. Two days after seizing power, he issued a decree abolishing the freedom of the press. During the first week he shut down ten newspapers and ten more in the following week, until all newspapers he disliked had ceased to exist. Lenin also disbanded all other political parties (except Bund and Po'alei Zion).

On the 17th of November 1917, several commissars protested against Lenin's decision to form a government consisting of only one party - the Bolsheviks, since there were other parties represented in the workers' councils. He showed no mercy to his good friend L. Martov, the Jewish leader of the Mensheviks (one of the few whom Lenin used the familiar term of address with). In 1920, he exiled Martov from Soviet Russia, thereby at least sparing his life.

It was Lenin who started the first mock-trials. Thus he put twelve social revolutionaries on trial in 1922. Lenin himself had come up with all the trickery necessary to bring about this case. Stalin used similar methods during the years 1936-37.

It was Lenin who ordered the arrests of foreign socialists and communists in Russia. The Chekists were given free rein. It was Lenin who came up with the slogan:
"Take back what was robbed!"
According to this exhortation, the Bolsheviks were to plunder all of Russia's riches. On the 22nd of November 1917 he issued a decree in which he demanded that all gold, jewels, furs and other valuables were to be confiscated during house searches (Lenin, "Collected Works", Moscow, Vol. 36,p. 269).

The thorough falsification of Lenin's biography concerned even the smallest, least significant details. However, the big lie begins with the small ones.

On the 21st of January 1954, Pravda wrote about Lenin's living conditions on Rue Bonieux in Paris:
"Vladimir Ilyich lived in a small flat where a tiny room served as his study and where the kitchen was used as both dining and reception room."
But Lenin himself wrote on the 19th of December 1908 in a letter to his sister:
"We found a very pleasant flat. Four rooms, a kitchen and pantry, water, gas."
His wife Nadezhda Krupskaya confirmed in her "Memoirs":
"The flat on Rue Bonieux was large and bright and there were even mirrors above the heating stoves. We even had a room for my mother, Maria, there."
Lenin paid 1000 francs a month for the flat.

Lenin also rented an expensive, four-roomed flat at Kaptensgatan 17 in Ostermalm (east-central Stockholm) in the autumn of 1910. This is where he met his mother for the last time.

The many stories about "kind-hearted Lenin" played a major part in the Soviet mythology. The proletarian author Maxim Gorky warned about Lenin with the following words:
"Anyone who does not wish to spend all his time arguing should steer clear of Lenin."
It must be stressed that Lenin had very few friends. He used the familiar term of address only with his relations and two others, L. Martov and G. Krizhanovsky. He also spoke familiarly with his two lovers, Inessa Armand and Yelena Stasova. His Party comrades disliked him. They did not even tell him about the February coup in 1917. He learned about this when reading Neue Ziircher Zeitung. Even then he had difficulty believing it was true.

The Sovietologist 
Mikhail Voslensky emphasized in his book "Mortal Gods" ("Sterbliche Gotter", Dietmar Straube Publishing, Erlan-gen/Bonn/Vienna, 1989) that Lenin was one of those few dictators who left plenty of written evidence of his crimes against humanity behind him.

Among other things, Lenin demanded:
"The more representatives of the reactionary priesthood we manage to shoot, the better."
Before the Bolsheviks seized power there were 360 000 priests in Russia. At the end of 1919 only 40 000 remained alive. (Vladimir Soloukhin, "In the Light of Day", Moscow, 1992, p. 59.)

Voslensky claims that Lenin was personally responsible for the murders of 13 million people. He believed that Lenin clearly expressed the true value of Marxism.

He said:
"What can one extract from poisonous plants except poison?"
Voslensky was of the opinion that Lenin had taken over Marx's credo, whereby he was in the right even when he was wrong. Finally, Voslensky stated that the communist ideology must be criminal, since it has brought forth so many terrible tyrants and demagogues.

According to Mikhail Voslensky, Lenin was one of the worst and most vulgar of them. Cruelty and brutality were coupled with cowardice in Lenin's nature. This was claimed by a former Party worker, Oleg Agranyants, in his book "What is to be Done? or Deleninisation of our Society" (London, 1989).

He gave the following example of Lenin's cowardice:
T. Alexinskaya wrote in the periodical Rodnaya Zemlya No. 1, 1926: When I first saw Lenin at a meeting near St. Petersburg in 1906, I was truly disappointed. It was not so much his superficiality, but rather the fact that when someone cried "Cossacks!", Lenin was the first to run away. I looked after him. He jumped over the barricade. His hat fell off."
Similar notes about Lenin can be found among the papers of the Okhrana (the secret police), where it is mentioned that the fleeing Lenin fell into a canal, from which he had to be pulled out. Nobody present at this subversive meeting was detained.

Despite Lenin's secret and criminal incomes, he constantly demanded money from his mother until her death in 1916. Stalin brought money to Lenin's Bolsheviks through bank and train robberies. Maxim Litvinov also committed bank robberies, giving the money to the Bolsheviks. Oleg Agranyants also referred to a report in the files of the Okhrana concerning Lenin's visits to the German embassy in Switzerland.

It was later revealed that Lenin was a German agent.

Lenin was well aware of the seductive power of money. That was why he generously dealt out cheques for large amounts to farmers and non-Russian nationalists in the autumn of 1919. Some of them were taken in by this swindle and perhaps believed the Bolsheviks to be a party of Santa Clauses. Nobody could guess that those cheques lacked cover (Paul Johnson, "Modern Times", Stockholm, 1987, p. 109).

One year earlier (autumn of 1918), Lenin had sent gangs of armed workers to several places in the countryside with orders to bring back as much food produce as possible. (Paul Johnson, "Modern Times", Stockholm, 1987, p. 128.)


Lenin's Terror
Lenin's Jewish wife, Nadezhda Krupskaya wrote about Lenin's bloodlust, cruelty and greed in her "Memoirs", published in Moscow in 1932. Krupskaya described how Lenin once rowed a boat out to a little island in the Yenisei River where many rabbits had migrated during the winter.

Lenin clubbed so many rabbits to death with the butt of his rifle that the boat sank under the weight of all the dead bodies - an almost symbolic act. Lenin enjoyed hunting and killing.

Later, after he had seized power, he showed a similarly savage attitude to those who did not agree with his plans of enslavement. And how many really supported his barbarous methods?

In 1975, a collection of documents was published in Moscow, "Lenin and the Cheka", which explains that Lenin had adopted the terror methods of Maximilien "de" Robespierre. The latter had been merciless, especially to the spiritual aristocracy. As early as the 24th of January 1918, Lenin said that the communist terror should have been much more merciless ("There is a long way to go to the real terror").

On April 28, 1918, Pravda and Izvestiya published Lenin's article "The Present Tasks of the Soviet Power" where he wrote, among other things:
"Our regime is too soft."
He thought the Russians unsuited to implement his terror - they were too well intentioned. That was why he preferred the Jews. Naturally, not all the Jews joined, only the worst, most hateful and most fanatical ones.

This fact that Lenin believed the Jews to be much more efficient in the "revolutionary struggle" was kept a state secret by order of Joseph Stalin, despite the fact that Maria Ulyanova had wanted to make it public a few years after Vladimir Lenin's death. Lenin's sister believed that this fact would have been useful in the struggle against anti-Semitism (Dagens Nyheter, 15th February 1995).

The vice-chairman of the Cheka, 
Martyn Lacis (actually Janis Sudrabs, a Latvian Jew) wrote the following in his book "The Cheka's Struggle against the Counter-Revolution" (Moscow, 1921, p. 8):
"We Israelites must build the society of the future on the basis of constant fear."
Lenin wrote a letter in 1918, in which he commented upon the critical nature of the situation. It is apparent that Lenin managed to mobilize 1,400,000 Jews, the majority of whom worked for the Cheka. They were given free rein.

Afterwards, Lenin wrote:
"These Jewish elements were mobilized against the saboteurs. In this way, they succeeded in saving the revolution at this critical stage."
(Todor Dichev, "The Terrible Conspiracy", Moscow, 1994, pp. 40-41.)
I personally know several anti-Communist Jews who have distanced themselves from the fanatical Jews' terrible atrocities in the Soviet Union, since those crimes have discredited all other Jews.

On the 26th of June 1918, Lenin gave orders to "expand the revolutionary terror". In Lenin's opinion, it was impossible to bring about a revolution without executions. He especially wanted to shoot all those responsible for counter-propaganda. According to Leon Trotsky's testimony, Lenin had shouted: "Is this dictatorship? This is just semolina pudding!" about ten times a day throughout July 1918.

In the same year he gave orders to execute 200 people in Petrograd for the sole reason that they had attended church, been working with handicraft or had sold something.

Here are some examples of Lenin's "mild" telegrams in 1918:
"A troika of dictators should be established and mass-terror should be begun at once. The prostitutes who drink with soldiers and former officers should be shot or deported at once. We must not wait a single minute! Full speed to the mass arrests! Execute weapons owners! Begin the mass deportation of the Mensheviks and the other suspects!"
("Collected Works", 3rd edition, Vol. 29, p. 489.)

"In the class struggle, we have always backed the use of terrorism."
("Collected Works", 4th edition, Vol. 35, p. 275.)

"The executions should be increased!"
("Collected Works", 5th edition, Vol. 45, p. 189.)
The war historian Dmitri Volgokonov found in the KGB archives a dreadful decree, which he published in his book. In this decree, Lenin demanded that all peasants resisting the Bolsheviks should be hanged.

The tyrant specified:
"At least a hundred of them, so that all may see!"
The peasants in the province of Penza began to resist at the beginning of August 1918. Lenin at once sent a telegram to the local executive committee with instructions to start practicing merciless terror against the kulaks (well-to-do farmers), the priests and the White Guards.

He recommended that all "suspect people" should be sent to concentration camps. Three days later, he sent a new message in which he expressed surprise at not having received any messages in answer to his demands. He hoped that no one was showing any weakness in dealing with the revolt and wrote that the possessions of the farmers (especially corn) should be confiscated.

Winston Churchill called the Bolsheviks "angry baboons" on the 26th of November 1918.

Lists of those shot and otherwise executed were published in the Cheka's weekly newspaper. In this way it can be proved that 1.7 million people were executed during the period 1918-19. A river of blood flowed through Russia. The Cheka had to employ body counters. According to official Soviet reports from May 1922, 1 695 904 people were executed from January 1921 to April 1922. Among these victims were bishops, professors, doctors, officers, policemen, gendarmes, lawyers, civil servants, journalists, writers, artists, nurses, workers and farmers... Their crime was "anti-social thinking".

Here it must be pointed out that the Cheka was under the control of Jews, according to documents now available. Much of this was known already in 1925. The researcher Larseh wrote in his book "The Blood-Lust of Bolshevism" (Wurttemberg, p. 45) that 50 per cent of the Cheka consisted of Jews with Jewish names, 25 per cent were Jews who had taken Russian names. All the chiefs were Jews.

Lenin was well informed about all those serious crimes.

All of the documents were placed on his desk. Lenin answered:
"Put more force into the terror... shoot every tenth person, place all the suspects in concentration camps!"
The idea of "concentration camps" was not Hitler's invention, as many now believe.

Actually, the first concentration camps were built in 1838 in the United States for Indians. This method of isolating people appealed also to other cruel rulers. In 1898 concentration camps were built in Cuba, where the Spaniards imprisoned all oppositional elements. In 1901, the English used the same form of collective imprisonment during the Boer war, where the name "concentration camps" was also used. 26 000 Boer women and children starved to death in the British camps; 20 000 of them were under 16 years old.

Lenin incarcerated people without any sentence, despite the establishment of revolutionary tribunals, as was the case in France under the Jacobins. Lenin actually claimed that the concentration camps were schools of labour. (Mikhail Heller and Alexander Nekrich, doctors of history, "Utopia in Power", London, 1986, p. 67.) Lenin also claimed that the factory was the workers' only school. They did not need any other education. He emphasized that anyone who could only do simple arithmetic could run a factory.

Just like the terror of the Jacobins in France, the Jewish Bolshevik functionaries used barges to drown people in. Bela Kun (actually Aaron Kohn) and Roza Zemlyachka (actually Rozalia Zalkind) drowned Russian officers in this way in the Crimea in the autumn of 1920. (Igor Bunich, "The Party's Gold", St. Petersburg, 1992, p. 73.)

The unusually cruel Jewish Chekist Mikhail Kedrov (actually Zederbaum) drowned 1092 Russian officers in the White Sea in the spring of 1920. Lenin and his accomplices did not arrest just anyone. They executed those most active in society, the independent thinkers.

Lenin gave orders to kill as many students as possible in several towns. The Chekists arrested every youth wearing a school cap. They were liquidated because Lenin believed the coming Russian intellectuals would be a threat to the Soviet regime. (Vladimir Soloukhin, "In the Light of Day", Moscow 1992, p. 40.) The role of the Russian intellectuals in society was taken over by the Jews. Many students (for example in Yaroslavl) learned quickly and hid their school caps. Afterwards, the Chekists stopped all suspect youths and searched their hair for the stripe of the school cap. If the stripe was found, the youth was killed on the spot.

The author Vladimir Soloukhin revealed that the Chekists were especially interested in handsome boys and pretty girls. These were the first to be killed. It was believed that there would be more intellectuals among attractive people. Attractive youths were therefore killed as a danger to society. No crime as terrible as this has hitherto been described in the history of the world.

The terror was coordinated by the Chekist functionary Joseph Unsch-licht. How did they go about the murders? The Jewish Chekists flavored murder with various torture methods. In his documentary "The Russia We Lost", the director 
Stanislav Govorukhin told how the priesthood in Kherson were crucified. The archbishop Andronnikov in Perm was tortured: his eyes were poked out, his ears and nose were cut off. In Kharkov the priest Dmitri was undressed. When he tried to make the sign of the cross, a Chekist cut off his right hand.

Several sources tell how the Chekists in Kharkov placed the victims in a row and nailed their hands to a table, cut around their wrists with a knife, poured boiling water over the hands and pulled the skin off. This was called "pulling off the glove". In other places, the victim's head was placed on an anvil and slowly crushed with a steam hammer. Those due to undergo the same punishment the next day were forced to watch.

The eyes of church dignitaries were poked out, their tongues were cut off and they were buried alive. There were Chekists who used to cut open the stomachs of their victims, following which they pulled out a length of the small intestine and nailed it to a telegraph pole and, with a whip, forced the unlucky victim to run circles around the pole until the whole intestine had been unraveled and the victim died.

The bishop of Voronezh was boiled alive in a big pot, after which the monks, with revolvers aimed at their heads, were forced to drink this soup.

Other Chekists crushed the heads of their victims with special head-screws, or drilled them through with dental tools. The upper part of the skull was sawn off and the nearest in line was forced to eat the brain, following which the procedure would be repeated to the end of the line. The Chekists often arrested whole families and tortured the children before the eyes of their parents, and the wives before their husbands.

Mikhail Voslensky, a former Soviet functionary, described some of the cruel methods used by the Chekists in his book "Nomenklatura" / "Nomenclature" (Stockholm, 1982, p. 321):
"In Kharkov, people were scalped. In Voronezh, the torture victims were placed in barrels into which nails were hammered so that they stuck out on the inside, upon which the barrels were set rolling. A pentacle (usually a five-pointed star formerly used in magic) was burned into the foreheads of the victims.

In Tsaritsyn and Kamyshin, the hands of victims were amputated with a saw. In Poltava and Kremenchug, the victims were impaled. In Odessa, they were roasted alive in ovens or ripped to pieces. In Kiev, the victims were placed in coffins with a decomposing body and buried alive, only to be dug up again after half an hour."
Lenin was dissatisfied with these reports and demanded: "Put more force into the terror!" All of this happened in the provinces. The reader can try to imagine how people were executed in Moscow.

The Russian-Jewish newspaper Yevreyskaya Tribuna stated on the 24th of August 1922 that Lenin had asked the rabbis if they were satisfied with the particularly cruel executions.


The Ideological Background of the Terror
Compare the crimes mentioned in the previous chapter with the Old Testament account of King David's massacre of the entire civilian population of an enemy ("thus did he unto all the cities of the children of Ammon").

He "cut them with saws and with harrows of iron" and "made them pass through the brickkiln".

After the Second World War, this text was changed in most European Bibles. Now, many Bibles state that the people were put to work with the tools mentioned and were occupied with brick-making - something the inhabitants had been doing continually for several thousand years already. (This is found in II Samuel, 12:31, and in I Chronicles 20:3.)

The Jewish extremists' serious crimes in Russia were committed in the true spirit of the Old Testament (King James' Bible):
  • The god of the Israelites demands the mass-murder of Gentiles (i.e. goyim = non-Jews), including women and children. (Deuteronomy, 20:16.)
  • Yahweh wishes to spread terror among the Gentiles (Deuteronomy, 2:25).
  • Yahweh demands the destruction of other religions (Deuteronomy, 7:5).
  • The Jews may divide the prey of a great spoil (Isaiah, 33:23).
  • The Jews may make Gentiles their slaves (Isaiah, 14:2).
  • Those refusing to serve the Jews shall perish and be utterly wasted (Isaiah, 60:12).
  • Gentiles shall be forced to eat their own flesh (Isaiah, 49:26).
Returning to the Bolshevik terror: in order to control the people's hatred of their Jewish torturers and executioners, people suspected of having an anti-Semitic attitude were also executed. Those in possession of the book "Protocols of the Elders of Zion" were executed on the spot.

At the end of March 1919, Lenin was forced to explain:
"The Jews are not the enemies of the working classes... they are our friends in the struggle for Socialism."
But the people hated precisely this Socialism and those who practiced terror in its name.

Vladimir Ulyanov's passion was to kill as many people as possible without thinking of the consequences. Of course, he never wondered whether it was really possible to build a state on violence and evil. Lenin showed the same kind of thoughtlessness by the Yenisei, where he had loaded his boat with so many dead rabbits with crushed heads that it sank under the weight.

In August 1991 the state-ship Lenin had launched, sank. What else was to be expected?

In the beginning of the 1920s there were already 70 000 prisoners in 300 concentration camps, according to "The Russian Revolution" by Richard Pipes at Harvard University, though in reality there were probably many more. It was in this manner that Lenin built his GULAG archipelago.

Lenin often demonstrated short-sightedness or complete stupidity. For example, he hated railways. According to him, the railways were suitable for cultured civilization only in the eyes of bourgeois professors. In Lenin's opinion, railways were a weapon with which to suppress millions of people. ("Collected Works", 2nd edition, Vol. 19, p. 74.) The workers on the Baikal-Amur railway were not given this quote to read in their barracks.

In 1916, Lenin claimed that capitalism would very soon die out. His Communism fell first.

Lenin was not in the least interested in the world's cultural heritage. He never visited the Louvre whilst in Paris. In 1910 he actually called Paris a despicable hole. The Jewish revolutionary Maria Essen, in her book "Memories of Lenin" (part 1, p. 244) confirms that Lenin never visited museums or exhibitions. Gorky, however, forced him to visit the National Museum of Naples. He avoided the workers' quarters of towns. (Paul Johnson, "Modern Times", Stockholm, 1987, p. 82.)

Indeed, Marx had said that the workers were stupid cattle.

Lenin did not like listening to music. Why waste time on such rubbish? In his opinion, music awakened unnecessarily beautiful thoughts. This was why he did not want anyone else to listen to music either, least of all to opera. Stalin's interpreter, 
Valentin Berezhkov, reveals in his memoranda that Lenin wanted to shut down the Bolshoi Theatre in Moscow, since the working classes had no need of operas. Only when it was explained to Lenin that opera music was a part of the Russian culture did he grudgingly give in.

He had visited the Theatre of Arts only a few times, claims Anatoli Lunacharsky who also confirmed that Lenin was entirely ignorant of art. Lenin stressed that art must be utilised for the purposes of propaganda. The purpose of art and culture was, according to Lenin, to serve Socialism, nothing else. This was why many Jewish abstractionists and other art jokers were immediately employed, among others Vasili Kandinsky, Kazimir Malevich and Isaac Brodsky, to make all public places shine with communist symbols, slogans and placards.

Proletkult (the culture of the proletariat = culturelessness) was founded on Lenin's orders. Later, repressive methods were used to establish socialist realism - a rape of the arts in public. In this way the aristocratic, noble arts were destroyed. At the head of the decadent placard painters was the Jew and freemason Marc Chagall, who for a time acted as Art Commissar in Vitebsk.

Election campaigns were an unscientific method, thought Lenin. At the same time he gravely misjudged the political situation. Lenin said that "the world war cannot come" in Krakow in 1912. ("Collected Works", 4th edition, Vol. 16, p. 278.)

However hard the "great leader" of the proletariat tried, he could never learn to use a typewriter. (Oleg Agranyants, "What Should Be Done?", London, 1989.) He hated all intellectuals; perhaps this was the result of an inferiority complex.

Anatoli Lunacharsky (actually Bailikh Mandelstam), People's Commissary for Educational Affairs 1917-29 and a member of the Grand Orient, remembered how Gorky had complained to Lenin in 1918 about the imprisonment of the same intellectuals who had earlier helped Lenin and his companions in Petrograd.

Lenin answered with a cynical smile:
"Their houses must be searched and they themselves imprisoned precisely because they are good people. They always show compassion for the oppressed. They are always against persecution. This is why they can now be suspected of housing cadets and Octobrists."
(The collection "Lenin and the Cheka", Moscow, 1975.)
According to Lenin, there were no innocents among the intellectuals. All were the main enemies of Communism. They were either against or neutral. They always sympathized with those who were persecuted at the time.

In answering a letter to M. Andreyeva on the 19th of September 1919, Lenin was honest to admit: "Not jailing the intellectuals would be a crime." He thought that they were in a position to aid the opposition and were therefore potentially dangerous.

Lenin's primary goal was to exterminate the most intelligent part of the Russian population. When the giants are gone, the dwarves may revel. The Chekists usually invented the charges against the intellectuals. Sometimes Lenin released a scientist he had special need of. Maxim Gorky used to make enquiries. Lenin skillfully utilized Gorky as a famous and popular author, since he needed him for reasons of propaganda. That was why he sometimes released certain intellectuals whom Gorky wanted freed from the Cheka's claws.

Later, Lenin began to systematically utilise the knowledge of imprisoned scientists for his own purposes. Lenin began the persecution of intellectuals immediately after his rise to power. He made them starve to death or forced them to emigrate, or jailed or murdered them. Thus he gave orders to murder hundreds of thousands of intellectuals. In a letter to Maxim Gorky on September 15th, 1919, he called the learned "shits".

He also called the Russian intellectuals spies who intended to lead the young students to destruction. On the 21st of February 1922 he demanded the dismissal of 20-40 professors at the Moscow Technical College, since they "are making us stupid". On the 10th of May 1922, he issued a decree demanding that the Russian intellectuals should be systematically expelled from the country by way of pest control. He wanted this letter kept secret.

On the 16th-18th of September 1922, "160 of the most active bourgeois ideologues" were expelled by government decree. Among these were Leon Karsavin, Principal of the University of Petrograd, and Novikov, Principal of the University of Moscow. He also expelled Staranov, head of the mathematics department at Moscow University, world famous biologists, zoologists, philosophers, historians, economists, mathematicians, several authors and publicists. Philosophers like Nikolai Berdyayev, Sergei Bulgakov and Ivan Ilyin, as well as Vladimir Zvorykin and the author Ivan Bunin, who received the Nobel Prize for literature in 1933, can also be mentioned. There were no important names among these, if the GPU (political police) were to be believed.

The Bolsheviks kept quiet the fact that nearly all of those expelled belonged to various secret societies, among others the Light Blue Star. Trotsky demanded as early as 1918 that the Cheka leave this organization alone.

In this way Lenin drained the country of its finest minds. Eventually, Lenin managed to purge Russia almost entirely of educated, wise and free-thinking people. The worst began to rule the best of those who were still left. What had been regarded as wrong for centuries now became a virtue. In this way, Lenin introduced the right to dishonesty.

Lenin became completely intoxicated with the possibility of murdering and plundering with impunity. Instead of the word "plunder", he preferred "confiscate", "seize", "take and not return", just like a real bandit!

He wrote:
"I do not want to believe that you would show any weakness in confiscating wealth."
(Lenin, "Collected Works", second edition, Vol. 29, p. 491.)
He lacked mercy also for the common people; he did not give a thought to their fate. At the same time, he constantly controlled the efficiency of Chekists. On the 2nd of April 1921, he demanded a decrease in the number of mouths to feed in the factories. He meant that those in excess should be executed.
 
A true terrorist, Lenin demanded that the Bolsheviks should take hostages, who were to be mercilessly executed if he did not have his way. He commanded hostages to be taken in all plundering expeditions. Those hostages were to be killed if wealth and possessions were not handed over to the Red Guards, or if an attempt to conceal any part of their wealth was made.

Eventually, all Soviet citizens became hostages anyway, locked into a ghetto walled in by the iron curtain. Those who might pose a threat to the Bolsheviks' dominion were isolated within the ghetto in the concentration camps.

The following can be read in "The Decision on the Red Terror", September 5, 1918:
"The Soviet Republic must rid itself of class enemies by isolating them in concentration camps..."
("Decrees of the Soviet Power", Moscow, 1964, p. 295.)
The author Maxim Gorky, who was well aware of Lenin's intolerance, characterized him in this way:
"Lenin was no all-powerful wizard, but a cold-blooded bluff who cared nothing for either honor or the life of the proletarian."
Source: Gorky's article "To Democracy", published in the newspaper Novaya Zhizn, No. 174, 7th (20th) of November 1917.
When the Jew Vladimir Bonch-Bruyevich, a close associate of Lenin, tried to restrain him somewhat, believing that the chief revolutionary would bring about the wholesale destruction of Russia if he was not halted, Lenin answered:
"I spit on Russia, for I am a Bolshevik."
(Igor Bunich, "The Party's Gold", St. Petersburg, 1992, p. 17.)
This expression also became a slogan for the other leading Bolsheviks and Russia was turned into a bandit state.
"Socialism is the ideology of envy," declared the philosopher Nikolai Berdyayev in 1918.
If he had said this openly, he would have been shot on the spot. This was true, since Lenin, after exploiting the envy of the workers and poor peasants, began to mercilessly eliminate those who resisted him, just like when he clubbed the rabbits. He gave orders to open fire on the workers if necessary, which actually happened when peaceful demonstrators in Astrakhan were fired upon in March 1919. Two thousand workers were killed. (Igor Bunich, "The Party's Gold", St. Petersburg, 1992, pp. 58-59.)

One hundred railway builders in Yekaterinoslavl were shot for trying to organize a strike. The shooting of workers in this way continued up to the middle of April 1919.

In the first three months of 1919 alone, 138 000 workers were shot. The Bolsheviks finally managed to destroy nearly all of the best workers. Labour activists were also fired upon in the reign of Nikita Khrushchev. Soviet soldiers shot 80 demonstrators in Novocherkassk by the Black Sea in June 1962.

It was Lenin who introduced the method of shooting people on the spot. He stamped Russian businessmen as enemies of the people and then gave orders for them to be shot as speculators. The Chekists used certain tricks to lure their victims to their place of execution. 2000 tsarist officers were called to a theatre in Kiev for control of identity papers. All were shot without mercy. Another 2000 were shot on the spot in Stavropol. Lenin encouraged the soldiers to kill their officers, the workers to kill their engineers and directors, the peasants to kill their landowners.

Towards the end of 1922 there were virtually no intelligent people left in Russia, and the few left did not have any possibility of publishing on otherwise giving vent to their ideas.

The great author Mikhail Bulgakov was allowed to speak openly after the death of Lenin but the agitatory clown Vladimir Mayakovsky (of Jewish extraction) immediately threatened:
"It was by pure chance that we let Bulgakov squeak, which he did, to the delight of the bourgeoisie. But it was the last time."
Then Jewish bureaucrats harassed Bulgakov to the end of his days.
"All has been forbidden. I am crushed, persecuted and totally alone," he wrote in a letter to Gorky.
13 of Bulgakov's 15 critics were Jews. (Dagens Nyheter, August 10, 1988.)

Many poets perished under Lenin. Among those executed was the 35-year-old poet Nikolai Gumilev, killed on the 21st of August 1921.

It was Grigori Zinoviev who gave the order to execute Nikolai Gumilev. At the beginning of the New Economic Policy, Lenin was dissatisfied that the terror had to be reined in, but he promised to continue even more intensively in the future. "It is the greatest mistake to believe that NEP means the end of the terror. We shall continue the terror later, and also the economic terror," wrote Lenin to Leon Kamenev (actually Rosenfeld) on the 8th of March 1922.

In his childhood, the little Vova Ulyanov liked to order about and terrorize his youngest sister Olga. He also enjoyed destroying his toys.

Lenin was extremely displeased with the results of the agitation of the peasants in 1905:
"Unfortunately, the peasants destroyed only a fifteenth of the estates; only a fifteenth of what they should have destroyed."
(Lenin, "Collected Works", second edition, Vol. 19, p. 279.)
In France, the Jacobin "revolutionaries" had ordered the peasants to destroy castles and manors.

Lenin also ordered churches plundered and destroyed. In this manner he collected 48 billion rubles in gold. ("In the Light of Day" by Vladimir Soloukhin, Moscow, 1992, p. 59.) The monastery at Solovetsk was turned into a concentration camp. In the same way, the museums were looted and the booty smuggled abroad. The largest Rembrandt collection in the world was kept at the Hermitage, but this was sold, like art treasures from Russian mansions.

On the 7th of November, Lenin said in a speech to the Russian people: "You must be prepared to sacrifice everything to conquer the world!" Lenin never wanted to reach the truth through discussion. He was only interested in enforcing the will of his criminal organization through deception, plunder and murder. Since the Russian people refused to accept the Bolsheviks' insane system, they were forced to liquidate a third of the population, wrote the author Vladimir Soloukhin in the periodical Ogonyok in December of 1990.

Vladimir Lenin took over many of the methods of the anarchist terrorist 
Sergei Nechayev (1847-82), who had plans to introduce barracks-Communism into Russia. Lenin called his own method "war-Communism".

Nechayev had worked with the Illuminatus Mikhail Bakunin. Due to the influence of Bakunin, Nechayev came to believe that everything was morally justifiable to a revolutionary. He even recommended joining robbers, who could also be said to belong to the true revolutionaries. This idea became the basis of Lenin's later tactics. Mao Zedong (China) also used these same tactics.

Nechayev had taken part in the student troubles in 1868 and tried to set up a terrorist organization called The Axe or The People's Settlement in Moscow the following year. He later founded the terrorist group Hell, in which the Marxist terrorist Nikolai Fedoseyev (1871-1898) eventually became an important figure. He poisoned his father in order to donate his inheritance to revolutionary activity. Fedoseyev founded the first Marxist clubs in Kazan. One of the members of these was Vladimir Ulyanov (Lenin), who joined in 1888. (The collection "Chernyshevsky and Nechayev", Moscow, 1983.)

Sergei Nechayev wrote "The Catechism of the Revolution" in 1868-69, in which he asserted:
"There is a need for conspirators with iron-hard discipline for the revolution to succeed. These must spy even on their comrades and report every suspicious act."
In this way, Nechayev personally organized the murder of a critical member. After this, he fled abroad in 1872. The Swiss police extradited him to Russia in the same year, and he was sentenced to 20 years of hard labour.

In his "Catechism of the Revolution" Nechayev stressed that a revolutionary must be merciless against all of society, especially against the intellectuals. But he must also exploit the fanaticism of the individualist terrorists. These were later to be forgotten or even destroyed according to need. As we know, Stalin began to liquidate social revolutionary terrorists - all in line with Lenin's instructions.

A well-known children's song in praise of Lenin goes like this:
"The great Lenin was so noble, considerate, wise and good."
But the "good" Lenin did not care about the living conditions of the people. He hated children. Lenin was only interested in his own power and well-being. He also saw to it that his gang of bandits lived well, and also his relatives. Lenin organized holidays for his relatives to various spas, had this paid for by the state and gave them state subsidies.

There is written evidence of how Lenin gave Sergo Ordzhonikidze orders to take care of his lover Inessa Armand in the best possible manner when she arrived in Kislovodsk. The first special telephone was given to the same "comrade Inessa". It was Lenin who introduced the privileges of the Nomenclatura, whilst he changed the life of normal people into a downright nightmare. It can be mentioned here that when Lenin spent 14 months in a jail in St. Petersburg in 1895-96, he received meals directly from a restaurant. He also ordered a special mineral water from a pharmacy.

As a dictator, Lenin's ugly attributes came to the fore. He kept his personal fortune, which he had gained from plundered art, valuables and gems he had sold, in a Swiss bank. In 1920 alone, Lenin transferred 120 million Swiss francs into his account. (Igor Bunich, "The Party's Gold", St. Petersburg, 1992, p. 83.) This was confirmed in The New York Times in the same year.

The same newspaper wrote on the 23rd of August 1921 that comrade Leon Trotsky had two personal bank accounts in the United States in which he had a total of 80 million dollars. Meanwhile, Lenin claimed that there was no money to help the hungry or to support culture with. According to the myth, Lenin thought only of others. Lenin had earlier stolen money from the Party funds, despite the fact he received his wages from the same source. Once he emptied the whole fund to buy votes from members of the Central Committee.

One can read the following in "The Memories of the Russian Socialist" by T. Alexinskaya (Paris, 1923):
"According to Lenin's instructions, Nikolai Shemashko transferred the entire Party funds to an account of a fictitious committee... Lenin bribed certain members of the Central Committee so that they would vote for him."
At a meeting at the International Bureau of Socialism in Brussels on the 20th of June 1914, Georgy Plekhanov said, among other things:
"Ulyanov does not want to return the Party's money, which he has appropriated like a thief."
(Excerpt from the minutes.)
In England, charges were raised against Lenin for an unpaid debt. In 1907, he had borrowed money from the soap-boiler Feltz, which he had promised to repay, but had not. The police wanted Ulyanov.

The police in France also wanted him in 1907, following which he traveled to other countries, including Sweden. He owed 10,000 gold rubles to a band of robbers, who should have received arms for this money through Lenin. The leader of the gang, 
Stepan Lbov, was caught and hanged. With this, Lenin believed the problem was solved. But one of the bandits came to demand the money. Lenin fled, but was sought after by the police. He had also appropriated the inheritance of the millionaire Schmidt, amounting to 475 000 Swiss francs. So doing, Lenin acted in accordance with the Jesuit-Illuminist principle - the ends justify the means.

Independently thinking people will be aware that the immense crimes of the Soviet Communist Party can never be atoned for. It is equally impossible to justify the acts of "individual comrades", Lenin among others. In fact Lenin was fascinated by violence. He spoke of the so-called French Revolution and above all praised the violence it had involved.

Lenin was entranced by violence - he used to lick his lips when a chance to use violence presented itself.

Mark Yelizarov, the husband of Lenin's older sister Anna, said to comrade Georgi Solomon that Lenin was abnormal. (Georgi Solomon, "Lenin and his Family", Paris, 1931.) Charles Rappoport asserted in 1914 that Lenin was a swindler of the worst sort. Vyacheslav Menzhinsky called Lenin a political Jesuit in the Russian exile newspaper Nashe Slovo (Paris, July 1916).

Menzhinsky was named People's Commissary for Financial Affairs after the Bolshevik seizure of power. In 1918, he was Soviet Russia's consul-general in Berlin and later, in 1919, he held leading positions within the Cheka. In 1926, he became head of the OGPU (political police), a position he held until 1934, when Stalin had him executed. In 1916, Menzhinsky had openly stated that the aim of the Leninists was to suppress the voice of the workers. He later became an infamous mass-murderer.

Even the merciless sadist Leon Trotsky called Lenin a hooligan at a meeting of the Politburo, because Lenin, when angry, used to call his fellow criminals marauders, idiots, mongrels, thieves, carrion, criminals, parasites, speculants...

On November 7, 1990, Swedish TV showed a program about the October coup and its consequences. There were interviews with both Leninist-Stalinists and White Guards. 
Alexander Kondratyevich, former officer in the tsarist Russian army, now living in Paris, had personally seen Lenin. He said that Lenin's eyes were evil and radiated hatred, and he shook with evil and hatred as he spoke. Kondratyevich got the impression that Lenin somehow suffered from paranoia.
 
The Russian author Alexander Kuprin (1870-1938), who emigrated from his homeland in 1919 to return in 1937 described Lenin in the following manner: "Short with broad shoulders and skinny." He thought Lenin was shallow.

The author Nikolai Valentinov wrote the book "The Lesser-Known Lenin" (Paris, 1972). He thought Lenin's ugly little eyes radiated a piercing contempt, compact coldness and a bottomless wickedness. Valentinov claimed that Lenin's gaze reminded him of the stare of an angry boar.

The English philosopher Bertrand Russell maintained that Lenin was the worst person he had ever met. He described in his memoirs how Lenin spoke of peasants he had hanged and began to laugh as if it had been a joke.

It has been made public in the Russian press how, when Felix Dzerzhinsky (actually Rufin), chief of the Cheka, told Lenin of the execution of five hundred leading intellectuals in 1918, the great dictator, in his joy, began to neigh like a horse. He went into ecstasies and cheered out of satisfaction.

In August 1990, the artist Ilya Glazunov was on Leningrad's most popular TV program, "600 Seconds", where the host asked him:
"Who do you believe to be the greatest criminal of the twentieth century?"
Glazunov answered:
"Isn't it obvious? Everyone realizes who it is."
The host was stubborn:
"No, I have no idea whom you mean. Tell me, who are you thinking of?"
Glazunov said:
"Lenin, of course."
Many people who knew Lenin personally stated that chiefly hatred and merciless cruelty fueled him. He always received news of executions with a smile. He wanted house searches and arrests to occur at night. The real leader of the terrorist organization Cheka was actually Lenin. At the Seventh Soviet Congress in December of 1919, Lenin stressed that well-organized terror was necessary. He explained that a good communist must at the same time be a good Chekist.

Another myth claims that Stalin took power from the so-called Workers' Councils against Lenin's will. But Lenin wrote the following as early as 1918: '
"All power to the Workers' Councils!' was the slogan of the peaceful revolution. It is no longer applicable."
(Lenin, "Collected Works'', Vol. 25, p. 156.)
According to another myth, Lenin advocated democracy and freedom. If only he had had a longer time in power, everything would have been different.

Lenin stressed as early as 1917 that the workers needed no liberty, equality or fraternity. (Lenin, "Collected Works", Vol. 26, p. 249.) He also said that Marxism lacked ethics. The only ethics of Marxism is the class struggle. (Lenin, "Collected Works", Vol. 26, p. 378.)

Stalin did not deviate from the path of Leninism, as was later asserted. He dismantled NEP, which had by then served its purpose. Lenin had given instructions to that effect. Gorbachev also went by these guidelines.

Lenin wrote:
"If the front-line attack fails, we should go around and continue more slowly. We must exploit capitalism."
This was in 1921 before the beginning of the New Economic Policy. (Lenin, "Collected Works", Vol. 32, p. 318.)

Olgerts Eglits, member of the Latvian Academy of Sciences, on the 17th of April 1989, in the newspaper Atmoda (The Awakening), stated that Stalin had carefully followed Leninist principles. Everybody is likely to remember the bloody events that took place in Riga and Vilnius in January 1991. They, too, were a result of Leninist politics. Among other documents discovered in Trotsky's archives was a letter from Lenin to Yefraim Shklansky, Jewish Vice People's Commissary for Military Affairs, written in August 1920.

Lenin had learned how, in Estonia, volunteers were being drafted into the Polish army. The plan was to send them to Poland via Riga in Latvia. So Lenin decided:
"It is not enough to send a few diplomatic protests... Use military means, i.e. Latvia and Estonia must be punished militarily (follow, for example, Balakhovich across the border and hang 100-1000 officials and rich people)."
Lenin promised to pay 100 000 rubles for every person hanged. Lenin's cunning plan was to disguise his terrorists as Stanislav Bulak-Balakhovich's white guards.

This letter was left out of "Collected Works" and was first published in the periodical Das Land und die Welt No. 4, in Munich in 1984, and also in Russia after the fall of Communism.

Wasn't it a typical Leninist trick to make Vytautas Landsbergis responsible for the Soviet bloodbath in Vilnius in January 1991?

Alexander Solzhenitsyn has emphasized that Lenin had virtually nothing in common with the Russian culture, since he belonged to the so-called internationalists. That was why he waged a war against every form of national culture. His policy in national questions prescribed fusion of different nationalities and national cultures.

The saint of the Bolsheviks wrote in 1919:
"The peoples shall be mixed. The national stagnation must cease."
(Lenin, "Collected Works", Vol. 20, p. 55.)
Six years earlier in 1913 he had declared:
"From a social democratic point of view, the national culture must not be strengthened, since the spiritual life of all humanity will be internationalized already under capitalism. Under Socialism it will be internationalized completely."
(Lenin, "Collected Works", Vol. 19, p. 213.)
Lenin's successors have tried to realize this thesis in order to change Russia into the ethnic sewer Marx wrote about.

Oleg Agranyants worked as Party secretary in the Soviet commune in Tunisia in 1985. His book "What is to be Done? Or the Most Important Task of our Time - Deleninisation of Our Society", was published in London in 1989. It was actually surprising how vehemently he unmasked Lenin.

Oleg Agranyants claimed, among other things, that Lenin trusted Stalin completely. Stalin, meanwhile, felt contempt for Nadezhda Krupskaya. Stalin even threatened her in the following manner:
"If necessary, we will say that Lenin's real wife was Stasova!"
Stalin presumably had a reason for this utterance, since the well-known Jewish Bolshevik Yelena Stasova, best known for her leadership of MOPR or the Red Aid, claimed many times in her 93 years that Lenin had used her name, Lena, as his pseudonym.

The first time Vladimir Ulyanov called himself Lenin was in December 1901. In his book, Oleg Agranyants regrets that Lenin's lover's name was Lena and not Varya. Then, instead of Marxism-Leninism, we would have had Marxism-Varvarism (in English: Marxism-Barbarism). Krupskaya never called her husband Lenin. Before the Bolshevik seizure of power she signed all documents Ulyanova. After the introduction of the red dictatorship she signed as Krupskaya.

Oleg Agranyants explained that Lenin's letter to the Party Congress, which is better known as his testament wherein Stalin was described with harsh words and not recommended for leadership, is in fact a banal forgery. Krupskaya wrote this letter. During this period, Lenin's health was so bad that he sometimes forgot his own name. The tyrant, suffering from progressing mental and physical decay, was not capable of dictating a letter. The Politburo knew this and therefore never took this letter seriously. Also by its language, it differed from Lenin's other notes and writings.

If Lenin's earlier writings are studied, only two or three documents can be found which do not praise Stalin while Lenin was extremely severe on his other collaborators. He always had something unpleasant to say about Trotsky or Kamenev or Zinoviev or Bukharin.

As the reader will have noticed, he was not particularly restrained in his mode of expression. Stalin never did anything, which would have diverged from Lenin's opinions or writings. It was Lenin, not Stalin, who began deporting the relatives of his political opponents. It must be pointed out here that the taking of hostages was a state policy, which had been planned by Lenin and Trotsky, and not simply a result of the cruelty and mercilessness of individual terrorists. It was Lenin who started the plundering expeditions and mass murders. Lenin even demanded all homeless people to be executed on the spot.

Stalin followed the same pattern. He only followed Lenin's decree from January 1918, which exhorted that Russia be purged of all possible vermin for the foreseeable future.

I might mention here that Stalin's attitude toward cultural values was somewhat milder than Lenin's. There was still, of course, no straying from the true Leninist doctrine. Stalin wanted to seem democratic. That was why he introduced so-called general elections for demagogic reasons. In contrast, Lenin had said that the people had nothing to say in the matter, since he, Lenin, had foreseen everything.

Stalin, too, was of the opinion that he knew everything better than anyone else did. Stalin re-introduced the tradition of the new-year's tree and in 1942 allowed the use of the tsarist army-shirts (gimnastyorka)... Lenin had despised those things. Stalin did not ascend the throne himself. It was Lenin who made him general secretary of the Central Committee, since Trotsky did not wish to be seen in this public position due to his manifestly Jewish origin. Stalin was a worthy follower of the Leninist inheritance until Lazar Kaganovich had him poisoned in 1953.

Of course, Stalin was the most bloodstained tyrant in the history of humanity, but he was just following the Leninist path. Stalin was the hangman who executed Judge Lenin's sentences and carried out his plans of enslavement.

Once again, it is possible to cite a corresponding order of Lenin:
"Begin a merciless campaign of terror and a war against the farmers and other bourgeois elements who are hiding an excess of grain."
A particularly dark secret about Lenin was concealed up to the end of the 1990s. This is evident from his correspondence with his party comrade and Masonic brother Grigori Zinoviev (Radomyslsky).

Lenin wrote to Zinoviev on 1 July 1917:
"Grigori! Circumstances have forced me to leave Petrograd at once... The comrades suggested a place. It is so boring to be alone... Come and join me and we will spend wonderful days together, far away from everything... "
Zinoviev wrote to Lenin:
"Dear Vova! You have not answered me. You have probably forgotten your Gershel [Grigori]. I have prepared a nice cubby-hole for us... It is a wonderful home where we will live well and nothing will disturb our love. Travel here as soon as you can. I am waiting (or you, my little flower. Your Gershel."
In another letter, Zinoviev wanted to be sure that Lenin was not sleeping with other men in their home. He ended his letter by sending a Marxist kiss to his Vova. He suggested that nothing should be hidden from Lenin's wife Nadezhda Krupskaya and reminded him of the first time she had caught them. (Vladislav Shumsky, "Hitlerism is Terrible, but Zionism is Worse", Moscow, 1999, p. 47.)

In this way the two Masonic brothers practiced David's love for Jonathan. Perhaps this makes it easier for us to understand why the freemasons are so keen on supporting the homosexual "liberation".

Soviet man was not allowed to be independent of the state, even in foodstuffs. Stalin made sure to finally end the possibility of this by enforcing mass-collectivization. In this, he also followed Lenin's orders. Lenin had said that an independent farmer who had an excess of grain was a danger to the social revolution. (Lenin, "Collected Works", second edition, Vol. 19, p. 101.) So Stalin, like a parrot, repeated that measures must be taken against the farmer, like against the bourgeois, if he had a good harvest, to protect the social revolution.

It is understandable, then, why people used to tell this joke: Radio Yerevan was asked:
"Why is there always a shortage of food in the Soviet Union?"
Radio Yerevan answered:
"Because the Winter Palace was so badly defended."
Lenin knew that the majority of the Russian people were against his bloodthirsty party. Therefore he waged a terrible war against this people to enslave it by means of fair but meaningless slogans. His successor continued this dreadful war, but used different methods. Vladimir Ulyanov-Lenin knew that the untalented Stalin would follow his directions to the letter.

It was also Lenin who created the problems between different nations. In February 1921 he handed over the Armenian Kars and Ardagan to Turkey in exchange for the town of Batumi. Stalin could not give Nagorno-Karabakh to Azerbaijan without Lenin's permission. Lenin did not make a secret of the fact that he, like leading Turkish Jews, disliked the Armenians.

The ungrateful Lenin even persecuted his allies, especially the Social Revolutionaries on the left, who were prepared to support him in all kinds of ways and entered his government in December 1917. Lenin ordered their leader, Maria Spiridonova, imprisoned half a year after his seizure of power. Stalin had her executed in 1941.

Many of those who helped Lenin came to very bad ends.


Lenin's Last Days
Lenin's journey through life ended very tragically. The circumstances surrounding his death have been carefully concealed. It was officially claimed that he suffered from constant headaches as a result of a bullet wound, caused by Fanny Kaplan, due to which he could never sleep properly.

This was claimed for the last time by Chazov, the Soviet minister of health, in the periodical Ogonyok No. 42, 1988. This lie was actually exposed by Pravda itself, in number 18, 1929, where the Latvian Bolshevik Janis Berzins-Ziemelis told about his meeting with Lenin in 1906.

He said, among other things:
"Vladimir Ulyanov suffered from headaches and sleeplessness even then. That was why he got up late and was nearly always in a bad mood."
So Lenin suffered from headaches even 12 years before the attempt on his life. It was less known at the time that Lenin also suffered from constant pain in his eyes which, according to Vladimir Soloukhin, pointed to a problem with his brain.

On the evening of the 12th of December 1922, 
Felix Dzerzhinsky told Lenin that his Jewish representative Theodor Rothstein could no longer take out the Party's money from the bank account in Switzerland. All of the code numbers had been changed and the money had been transferred to three new accounts with new codes.

This money had, in part, been used for the infiltration of Europe's nations. Lenin had ordered Maxim Litvinov and Theodor Rothstein to build a net of infiltrators throughout Europe as early as 1917. That was why "the Party's" diamonds had been sold in England all the time... Only the money in Lenin's personal accounts remained. Lenin was extremely upset.

On the following day - the 13th of December - he suffered from a second, but more intensive, stroke. On December 16th, 1922, when Lenin had barely recovered, he gave the order to be driven from his villa in Gorky (near Moscow) to the Kremlin, where he rested. He did not listen to the protests of doctors and relatives. In the Kremlin, Lenin discovered that someone had made a thorough search of his office, had opened his filing cabinet and ransacked it, taking secret documents, details of code numbers, check books, letters of authorization, and several foreign passports.

His fit of rage led to another stroke, lasting about 30 minutes, on the same night. The circumstances of Lenin's new stroke were kept secret by the Communist Party until the historian Igor Bunich revealed them in his book "The Party's Gold" (St. Petersburg, 1992, p. 94).

Lenin eventually broke down both physically and mentally. During the year preceding his death, he was in a constant state of total decay. The third and worst stroke leading to a cerebral hemorrhage came on the 9th of March 1923, when he practically lost the power of speech. One may ask: how did he finish his writing projects? There are historians who plainly say that the last writings were authored by Leon Trotsky.

I do not wish to think about all the atrocities which the inhuman and bloodthirsty Lenin might have committed had he been in better health.

Trotsky intimated, in his infamous article of 1939, that Stalin might have poisoned Lenin. It is true that Lenin asked Stalin for poison following the first stroke on the 26th of May 1922. Stalin told the Politburo about this and they postponed the item from the agenda. It is now clear that Stalin did not poison Lenin.

In 1991 it was still claimed officially that Lenin suffered from blood clots in hardened brain arteries. These blood clots affected vital areas of the brain. In June 1992, it was made official in Moscow that Lenin died from syphilis (Aftonbladet, July 23, 1992).

The Central Institute for Marxism-Leninism released thorough notes, which Lenin's sister Maria had kept during the last months of Lenin's life. According to her, Lenin contracted syphilis in Paris in 1902. Lenin's headaches became especially severe in 1922. He also suffered from gastric catarrh and fits of uncontrolled rage. Finally, he was paralyzed. The facts about his syphilis were classified. Leon Trotsky nevertheless stated that Lenin died of syphilis. (Leon Trotsky, "Portraits: Political and Personal", New York, 1984, p. 211.)

According to the Soviet mythological propaganda, Lenin had led a most exemplary family life. At an early stage, Viktor Chernov, one of the leaders of the Social Revolutionaries, revealed some of the details about Lenin's intimate life. The myth was crushed completely in 1960 when a sensational book was published in France "Lenin and the Brothels", in which it was revealed that Lenin was extremely obsessed with sex. That was why he hated Plato so intensely. Some French journalists had visited the brothels in Paris which Lenin had frequented. Old prostitutes were interviewed about Lenin's sexual habits. It was during this period that Lenin contracted syphilis.

In 1991, it was for the first time revealed in Russia that the leader of the "world proletariat" frequently visited brothels to satisfy his sexual appetites when his wife and two lovers weren't enough. Officially, Lenin had reached the highest stage of human evolution. How does that fit in with his interest in the lowest level of sexual culture?

The Bolshevik Party called on several famous German doctors and asked them to examine Lenin. The German doctors all made the same diagnosis - syphilis.
This was not popular with the Party leadership, so the 76-year-old Jewish professor 
Salomon Eberhard Henschen, a brain expert from Stockholm, was invited to Moscow. He traveled together with his son, Folke Henschen who was a professor in pathology. They both made a satisfactory diagnosis: arteriosclerosis. (Dagens Nyheter, August 23, 1992.) The authorities dared to reveal the truth only in July 1992.

In 1923, Lenin could only shout incoherent words and phrases:
"The revolution... Help me... the people... go to hell."
He screamed loudly, shook with tears and sighed desperately. (Dagens Nyheter, August 23, | 1992.) Normally, he could only say:
"Just now... Just now... "
At Christmas 1923, only a few weeks before his death, Lenin sat on his balcony and howled at the full moon like a wolf (Igor Bunich, "The Party's Gold", St. Petersburg, 1992, p. 95).

Photographs taken in the autumn of 1923 outside Lenin's villa in Gorky were released in 1992. These show without embellishment what the sick Lenin, his right side paralyzed, looked like.

On the 21st of January 1924, at around six in the evening, Lenin's temperature rose to 42.3°C. There was no space left at the top of the thermometer to show any more. In his final spasms, he drooled in German "Weiter, weiter!"

He died at six thirty.

All the material about the examination of Lenin's brain was kept secret and further studies in the matter were stopped. This was revealed by the journalist Artyom Borovik. (Aftonbladet, September, 1991.)

Only in 1992 was it first revealed in Russia that, according to the discoveries of the doctors, one hemisphere of Lenin's brain had been nonfunctional since his birth. The other hemisphere was covered with such thick calcium deposits that it was perfectly impossible to understand how Lenin had survived his last years, and the question arose: why had he not died as a child?

Yuri Annenkov claimed in 1966 in his book "The Diary of My Meetings" (New York), that he managed to get a glimpse of Lenin's brain - the left hemisphere was very wrinkly, disfigured and shrunken. The doctors reached a consensus that it was impossible for a human being to live with such a brain. (Igor Bunich, "The Party's Gold", St. Petersburg, 1992, p. 75.)

But was Lenin really a normal human being? In conclusion, it may be said that Lenin's brain was seriously ill from his birth, but that there occurred, almost miraculously, a certain compensation for the damage. However, this allowed very little margin for surviving a progressing syphilitic attack on the brain. A gruesome idea appears, namely that a certain disease of the brain might destroy such higher spiritual functions as make us human, but leave intact the kind of robotic intelligence which is necessary for an instrument in the service of evil powers.

To make matters worse, Lenin's diet consisted almost exclusively of white bread. This means that he suffered from a severe deficiency of the minerals and vitamins needed for his body and mind to function properly.

He knew nothing about nourishment. (Ogonyok, No. 39, October, 1997.) Even Lenin's younger brother, Dmitri Ulyanov suffered from a brain disease. He became an infamous mass-murderer in the Crimea in his struggle for Soviet power during 1917-21. He finally went insane and became totally paralysed. He died on the 17th of July 1943 in Gorky at 68 years of age.

The architect Alexei Shchusev (1873-1949), who designed Lenin's mausoleum, used the central altar from the Satanist temple in Pergamon as a prototype. The German national socialists had transferred the original to Berlin in 1944, from where it was transported to Moscow one year later. (Alexei Shchusev's article "Den oforglomliga kvallen" / "The Unforgettable Evening", Svenska Dagbladet, January 27, 1948.)

This, too, was a state secret. The newspaper SN wrote on May 14, 1981, that the Satanists' central altar was in Lenin's mausoleum.

Finally, the secrets which have lain under the shadow of Pluto, have begun to come to light. Those who were afraid society would fall apart altogether if the truth became known, were right. Those who claimed that evil Communism could not be reformed were also right. This is another reason why Lenin hated neutral and honest historians.

When Maxim Gorky begged him to spare the life of Prince Nikolai Mikhailovich, who was an historian, Lenin answered:
"The revolution needs no historians."
(Igor Bunich, "The Party's Gold", St. Petersburg, 1992, p. 47.)
In 1990, the demolition of the Lenin monuments in Poland, Hungary, Georgia, the Baltic states and other European countries began. The first and last president of the Soviet Union, Mikhail Gorbachev, intervened. On the 14th of October 1990, he issued a decree prohibiting the removal or destruction of Lenin statues and other monuments to communism.

Gorbachev described overthrowing Lenin monuments as acts,
"incompatible with... respect for the history of the fatherland and generally acceptable morals".
Gorbachev's decree to protect the Lenin monuments was to no avail. The destruction continued.

When the Lenin monument in Lvov (the Ukraine) was removed, the cheers ceased abruptly when it was discovered that Lenin had stood upon Ukrainian, Jewish and Polish graves. Quite symbolic, was it not? (Dagens Nyheter, 17th October 1990.)

The last Lenin monuments in Estonia were demolished on the 21st of December 1993 in Narva, which had been colonised by Bolshevik-sympathising Russians. They kept it as a guardian angel for their unjust plans against independent Estonia.

Still Lenin remains here and there in Russia and Cuba and in Asia, especially in China, but also in Calcutta. The Communists have been in power in this Indian city for 22 years. They still believe Marxism-Leninism to be the only answer to the economic and political problems of the poor. (Dagens Nyheter, January 26, 1993.)

On the 1st of April 1991, I saw how someone had scrawled a nearly symbolic text on a wall in Seville in Spain:
"Without Marxism-Leninism, there would be no Communism in the world today!"
The super-centralized system, which Lenin founded, has now fallen to pieces. Lenin brought nothing good to Russia. History has already passed judgment on Vladimir Ulyanov, a grand master in the service of darkness and falsehood.

When will people understand and accept this judgment?
===============================================



LEON TROTSKY - CYNIC AND SADIST

Leon Trotsky was born with the name of Leiba Bronstein on the 25th October (the 7th of November in the Gregorian calendar) 1879 at 10:09 p.m. in the village of Yanovka near Bobrinets in the province of Kherson in the Ukraine. It is asserted by some foreign sources that he came into the world on the 26th of October. Dmitri Volkogonov, however, settled for the 25th in his book "Trotsky".

The Julian calendar, in which the new year began 13 days later than in the Gregorian, was used in Russia before the Bolshevik revolution. Leiba's father, David Bronstein, was a wealthy Jewish landowner. In fact, the Bronstein family owned the whole village. In 1888, when Leiba was 7 years old, he began attending a Jewish Heder school, where the studies were conducted in Hebrew. (Dmitri Volkogonov, "Trotsky", Moscow, 1994, I, p. 31.)

The children at this Jewish school also studied the Talmud. According to the Talmud, the Jews are God's chosen people who are to play a leading role in the world. In 1911 the Jews had 43 such schools in Odessa alone, a town in which 36.4 per cent of the population was Jewish in 1926. Leiba began collecting pornographic pictures at the age of eight.

In 1888 Leiba began at St. Paul's junior secondary school in Odessa, but he finished his last year in Nikolaievsk, where he was presented to a Czech Jew, Franz Schwigowsky who recruited the 17-year-old Leiba into a secret society - "The Workers' League".

The members of "The League", including Leiba Bronstein, were imprisoned on the 28th of January 1898. He was imprisoned in Odessa where he spent two years before he was exiled to Siberia for four years. On the 21st of August 1902, he escaped from Siberia. First he went to Vienna, where he at once found the Jewish "revolutionary" and freemason Viktor Adler, who published the newspaper Arbeiter-Zeitung (Workers' Newspaper). Then his journey to London was arranged.

The man who transformed Leiba Bronstein into a revolutionary monster under the name of Leon (Lev) Trotsky, was a high ranking 
Jewish Illuminatus and freemasonIsrael Helphand, who had, in a fit of self irony, assumed the somewhat ironic name of Alexander Parvus (Alexander the Small). The way in which Helphand came into contact with Bronstein has not been revealed, even by the very latest research into the matter. It might be presumed that he met Parvus through Lenin, whom he met in the autumn of 1902 in London. It was in 1902 that Bronstein began to call himself Trotsky.

Leiba Bronstein first regarded Pavel Axelrod, and later Parvus as his mentor and guide. He never studied at any university. Western encyclopaedias have claimed that Trotsky studied at the University of Kiev, but this was not the case. His contacts with Parvus were the only "university" he needed.

Trotsky remained in Western Europe until January 1905, when he returned to Russia together with Parvus to organize a "revolution". Together with Parvus, he edited a socialist newspaper, Nachalo (The Beginning).

Many embellishing myths were attached to Trotsky's name, especially in the West, where he was presented as a "gigantic personality", "an outstanding man", "educated, good and kind". These myths reached Moscow in the autumn of 1988, when Trotsky was rehabilitated after Stalin's accusations against him. It has also been claimed that everything would have been much better if Trotsky had become the General Secretary of the Central Committee.

Is this true? By means of historical documents, Trotsky's own writings and other sources, I will prove the opposite. It was very lucky that Trotsky did not become head of the Communist Party. Honest historians, also in Russia, have begun to regard Trotsky as an even more terrible alternative for the leadership than Stalin.

The myth about Trotsky is of course based on the propaganda for good Communism as opposed to Stalin's evil Communism. This is why it has been stressed again and again what an elegant man Trotsky was, whilst Stalin was rough and vulgar. Trotsky was also supposed to be interested in culture.

The myth around Trotsky was created mainly by himself. The historian Isaac Deutscher wrote of Trotsky's skill at deception. He could speak, ostensibly with all seriousness, about things of which he was quite ignorant. His falsification of the history of the "Russian revolution" is appreciated in Sweden by the historian Kristian Gerner, among others. (Svenska Dagbladet, September 6, 1988.) Trotsky as a Freemason

Mr 
Leiba Bronstein became a freemason in 1897 and later a high-ranking Illuminatus through his friend Alexander Parvus. He also maintained contacts with B'nai B'rith, a Jewish Masonic order, which had previously aided Jewish "revolutionaries" in Russia. A man named Jacob Schiff, chairman of the banking house Kuhn, Loeb & Co. and a minion of the Rothschilds, took care of the contacts between the "revolutionary movement in Russia" and B'nai B'rith. (Gerald B. Winrod, "Adam Weishaupt - A Human Devil", p. 47.)

Leiba Bronstein began to study freemasonry and the history of the secret societies seriously in 1898, and continued these studies during the two years he spent in prison in Odessa. He made notes amounting to over 1000 pages. "International Freimaurer-Lexikon" (Vienna/Munich, 1932, p. 204) reluctantly admits that Leiba Bronstein-Trotsky came to Bolshevism through this study of freemasonry.

As a People's Commissary for Military Affairs, Trotsky introduced the pentagram - the five-pointed star - as the symbol of the Red Army. The Cabbalists had taken over this symbol of black magic from the witches in ancient Chaldea.

By the aid of 
Alexander Parvus, Trotsky reached the conclusion that the true purpose of freemasonry was to eliminate the national states and their cultures and to introduce a Judaised world state.

This is also stated in "The Secret Initiation into the 33rd Degree":
"Freemasonry is nothing more and nothing less than revolution in action; continuous conspiracy."
Bronstein became a convinced internationalist who, by the agency of Parvus' care, learned that the Jewish people were their own collective Messiah and would reach dominion over all peoples through the mixing of the other races and elimination of national boundaries. An international republic was to be created, where the Jews would be the ruling element, since no others would be able to understand and control the masses.

Leiba Bronstein became a member of the French Masonic lodge Art et Travail, to which Lenin also belonged, but also joined B'nai B'rith, according to the political scientist Karl Steinhauser ("EG - Die Super-UdSSR von morgen" / "EU - the New Super-USSR", Vienna, 1992, p. 162).

Leon Trotsky became a member of the Jewish Masonic order B'nai B'rith in New York, in January 1917. (Yuri Begunov, "Secret Forces in the History of Russia", St. Petersburg, 1995, pp. 138-139.) He was already a member of the Misraim-Memphis freemasonry.

Winston Churchill confirmed in 1920 that Trotsky was also an Illuminatus. (Illustrated Sunday Herald, February 8, 1920.)

Trotsky eventually reached a very high position within freemasonry, since he belonged to the Shriner Lodge, which only freemasons of the 32nd degree and higher were allowed to join. Franklin Delano Roosevelt, Alexander Kerensky, Bela Kun and other leading politicians have also been among these select few. (Professor Johan von Leers, "The Power behind the President", Stockholm, 1941, p. 148.)


Trotsky's Teacher Parvus
Parvus was born in 1867 in the town of Berezino in the province of Minsk in Byelorussia, but grew up in Odessa where he finished college in 1885. He then continued his studies abroad. In 1891 he passed his final exams at the University of Basel and left as an economist and financier. He later look a doctor's degree in philosophy.

He worked for several years in different banks in Germany and Switzerland. He also became a skilful publicist who understood how perfectly the phraseology of Marxism could conceal political and war crimes. Parvus had studied the history of Russia and knew that the country would be quite helpless if the nobility and the intellectuals were eliminated. All these ideas made a great impression on Leiba Bronstein and Vladimir Ulyanov. Alexander Parvus, as a professional criminal, wanted to transform Russia into a base for international speculators and criminals who would hide under the name of "social democrats".

Lenin believed this to be impossible since Russia was not rich enough and wanted to use Switzerland for this purpose but Trotsky agreed with Parvus. Parvus was therefore the man behind Trotsky's theory of the permanent revolution.

Trotsky echoed, like a parrot, that Russia must be thrown into the flames of the world revolution.
The millionaire Israel Helphand, alias Alexander Parvus,
transformed Leiba Bronstein into the cynical and sadistic socialist leader Leon Trotsky.
 
The author Maxim Gorky characterized the socialist Parvus as a miser and a swindler. He had often put the famous author's royalties in his own pocket.

Once, when he did this, the German Socialist Party's honorary tribunal (Karl Kautsky, August Bebel, Klara Zetkin) condemned him morally. After this, Parvus travelled to Constantinople, where he became advisor to the Young Turks (i.e. the Jews). He mediated trade between Turkey and Germany and became exceedingly wealthy in the process.

For a time he also edited the newspaper Arbeiter-Zeitung.


The Attempts at a Coup d'Etat in 1905
Parvus wrote as early as 1895 in the periodical Aus der Weltpolitik, which he himself financed, that war would break out between Russia and Japan and that the Russian revolution would be born out of this conflict.

In his series of articles "The War and the Revolution", published in 1904, he also predicted that Russia would lose the war against Japan. The international capitalists wanted to begin a "revolution" in St. Petersburg in connection with Russia's defeat in the Russo-Japanese war in 1904-05. The chief organizer, Alexander Parvus, received two million pounds sterling from Japan to organize the seizure of power in Russia. (Igor Bunich, "The Party's Gold", St. Petersburg, 1992, p. 33.)

The war began with a Japanese attack on Port Arthur (now Lushun) on the 9th of February 1904. It was, above all, the European banks belonging to rich Jews, which financed the Russo-Japanese war. All possibility of credit was shut off to Russia while Japan had unlimited credit. The most important Jewish loan-shark, Jacob Henry Schiff in the United States of America, supported the Japanese military forces with a loan of 200 million dollars, according to Encyclopaedia Judaica.

The Jerusalem Post admitted on September 9, 1976 that it had been Schiff who lent the money needed to construct the Japanese navy. Several British banks built railways in Japan and financed Japan's war against China. It was the same Jacob Schiff who made sure that no banks were permitted to lend money to the Russians.

At the same time, he supported "revolutionary" Jewish groups in Russia. Encyclopaedia Judaica called these "Jewish self-defence groups". The Provisional Government was later given all possible financial aid from his banking house Kuhn, Loeb & Co and other banks.

Encyclopaedia Judaica characterized Jacob Henry Schiff as a "financier and philanthropist".

The Jewish capitalists wanted to seize power in Russia in the name of the workers. Parvus and Bronstein-Trotsky believed the time was ripe when the Russians lost Port Arthur on the 2nd of January 1905 (20th of December 1904). Parvus and Trotsky immediately began to organise major provocations, strikes and riots. The Social Revolutionaries had terrorized the nation as early as in 1904.

The Zionist Socialist Workers' Party, which took part in this revolution, according to surprising information in Encyclopaedia Judaica (Jerusalem, 1971, Vol. 15, p. 657), had been formed in Odessa in January 1905 for subversive purposes. The Jews' secret society Kagal (Kahal) was also involved. The general public has never heard that a secret Jewish society that called itself Kahal (Council) had been operating in Russia since the 19h century.

Its aim was to overthrow the tsarist reign. This was confirmed by the Finnish encyclopaedia Suomen Tietosanakirja, but the Russian encyclopaedias, of course, knew nothing about it. The first major action organised by Alexander Parvus together with his Jewish comrade Peter (Pinhas) Rutenberg, was later called "Bloody Sunday".

On the 9th (22nd) of January 1905, the freemasons Parvus and Rutenberg placed their Jewish terrorists (chiefly Social Revolutionaries) in different trees in the Alexandrovsk park and ordered them to shoot at the guards by the Winter Palace. The soldiers were forced to return fire to protect themselves. (Igor Bunich, "The Party's Gold", St. Petersburg, 1992, p. 33.)

All this has only now been revealed from the Communist Party's secret documents. The official history has up to now been an audacious lie: the soldiers in front of the Winter Palace were supposed to have opened fire on peaceful demonstrators. 150 were killed and a further 200 were wounded following this provocation.

The Tsar was shocked. He gave a subsidy to the collection for the dead and their families. He even received a "revolutionary" delegation in a fatherly manner.
The Social Revolutionaries' terror organization was infuriated. Bloody Sunday was skillfully exploited by the "revolutionary" propaganda, which claimed that "thousands of people lost their lives". Similar myths are spread even to this day.

The preparations for a national coup had begun. The Jewish terrorists Roza Brilliant, Kalyalev and others murdered the Tsar's uncle, the governor of Moscow, Grand Duke Sergei Romanov, on the 4th (17th) of February.

Parvus, Trotsky and their Jewish accomplices organized and coordinated bank-robberies, mutinies on the armored ships Potemkin (June 1905) and Ochakov and on a further ten warships, revolts in Kronstadt, Sevastopol and other places. The Jewish Bolshevik Leonid Krasin (actually Goldgelb, former criminal and stockbroker), together with Par-vus' bandits, committed bank-robberies, murdered policemen, bought weapons - all to destabilize Russia.
 
This is the point where the Swedish Jew Salomon Schulman should be quoted:
"Few today think of the Jews' important role, both ideologically and practically, under the pioneering period of the socialist movements."
(Dagens Nyheter, April 12, 1990, B 3.)
For this reason, I unearthed some facts about the role of the socialist Jews in the struggle for Russia in 1905-1906.

Lieutenant Peter Smidt, who in November 1905 agitated for mutiny on the warships in Sevastopol, openly boasted that he was the weapon of the Jews (Novoye Vremya, March 1911). Parvus and Trotsky were given plenty of aid from the United States, where the Jewish millionaire Jacob Schiff even in 1890 organised and financed training for Jewish "revolutionaries" from Russia.

It was B'nai B'rith (Sons of the Covenant), the Jewish Masonic organization, that planned the instruction for those training courses. The same order also played an active role in the so-called revolution in 1905. ("The Ugly Truth About the ADL", Washington, 1992, p. 27.)

Adolf Krause, Grand Master of B'nai B'rith, truthfully said to another liberal freemason, Count Sergei Witte (married to the Jewess Matilda Khotimskaya), during the Russo-Japanese peace negotiations in the summer of 1905, that the Jews would unleash a revolution on Russia if the Russian Jews were not given free hands to act. The peace treaty was signed in Portsmouth on the 5th of September (23rd August) 1905. The American financier Jacob Schiff was present. Witte described this event in his "Memoirs".

Before this, "revolutionary" leaflets (printed in England) had been spread among the Russian prisoners of war and thousands of Jewish "revolutionaries" from the United States of America had been sent to Russia. These Russian-Jewish terrorists protected themselves with American passports. The acts of terror, however, were so brutal that Russia refused these Russian Jews the right of American citizenship. B'nai B'rith, whose headquarters were in Chicago and whose pompous representation is evident even in Washington, was behind these acts.

The organization was founded on the 13th of October 1842 in New York by12 Jewish men, symbolizing the 12 Jewish tribes who were to rule the world. Many leading figures within this movement were militant advocates of slavery, among them Grand Master Simon Wolf. B'nai B'rith's first lodge in Europe was founded in 1885 in Berlin. There were 103 lodges in Germany in 1932. B'nai B'rith was the only Masonic organization allowed to continue operating even under the Nazi rule.

Today B'nai B'rith is the largest Jewish organization in the world. In 1970 it had 500 000 male members spread over 1700 lodges in 43 countries and 210 000 female members in 600 lodges (Encyclopaedia Judaica). There are presently 70 established lodges in Europe. The only lodge in Austria is called Maimonides.

The organization works to secure the power of the Jews over humanity, as revealed by the Hungarian Jew Aron Monus in his book "Verschworung: das Reich von Nietzsche" (Vienna, 1995, p. 149). B'nai B'rith is an executive organ for L'Alliance Israelite Universelle. The official budget before 1970 was 13 million dollars. B'nai B'rith's secret service, the ADL (Anti-Defamation League), has been called the KGB of the extremist Jews.

Jewish terrorists had been active in Russia already before this but in 1905 the terror assumed unprecedented proportions. The fanatics began to murder without discrimination. One of the worst terrorists was the Menshevik Vera Zasulich (1849-1919). In 1878 she murdered the mayor of St. Petersburg, Fiodor Trepov, with a large-calibre revolver but was acquitted by the court on the 31st of March 1878. Other leading Jewish terrorists were Movsha Strunsky, Feig Elkin, Roza Brilliant and Feldman. They all followed the tradition of the infamous Jewish terrorist 
Grigori Gershuni.

The social revolutionary Gershuni was behind the murder of the Minister of the Interior, Dmitri Sipyagin (1902), the attempt on the life of Obolensky, governor of Kharkov and the murder of Ufa's governor N. Bogdanovich in Bashkiria (1903). Gershuni was sentenced to death in 1904. He was pardoned by the Tsar and given life imprisonment instead. Gershuni managed to escape. He was praised as a hero throughout Europe.

Gershuni's right hand was Yevno Azef (1869-1918), the son of a Jewish tailor. It was often he who planned the murders performed by the Social Revolutionaries' terrorist section. Yevno Azef was involved in several important plots, among others the one against Vyacheslav Plehve, the Minister of the Interior, who was murdered on the 28th of June 1904. (Carroll Quigley, "Tragedy and Hope", New York, 1966, p. 99.)

Azef had already managed to infiltrate the police as an agent of the Social Revolutionaries in 1892, but never revealed the murderous plans of the terrorists since he knew the intentions of the police. He was eventually forced into double-crossing both sides. In 1908, the social revolutionary central committee discovered that Azef had betrayed his own comrades who then decided to kill him, but he managed to escape abroad. On the 7th (20th) of October 1905, all the trains stopped.

On the 8th of October, St. Petersburg was paralyzed by a general strike which spread to other large cities on the 12th (25th) of October.

Power stations, banks, restaurants and hospitals were closed. No newspapers were published. Nothing worked. Agitated masses crowded in all the large cities, waving red flags and standing on street corners, listening to Jewish speakers who demanded an end to the tsarist regime. Already in April 1905, Trotsky had released a leaflet encouraging the people to overthrow the Tsar.

Trotsky had returned from Switzerland in January 1905, but his activities with the subversive movements reached their peak precisely in October. The Tsar's advisor, Sergei Witte, demanded on the 9th (22nd) of October that Nicholas II should either summon the Parliament, the Duma, and have him named Prime Minister or have to use force against the masses. The Tsar followed this advice and Witte became Prime Minister on the same day.

Parvus and Trotsky founded the first Kahal, which was called soviet in Russian, on the 13th (26th) of October 1905. This soviet began with 40 council members, all of whom dreamed of seizing power. All "revolutionary" activity was coordinated from this Jewish organizational centre, which was camouflaged as a workers' council. The chairman at the beginning was the Jew Peter Khrustalyev (Georgi Nosar).

His closest collaborators were Leon Trotsky and Alexander Parvus. The other leading members were neither poor peasants nor workers, but Jewish conspirators and freemasons: Grever, Edilken, Goldberg, A Simanovsky, A. Feif, Matzelev, Bruser and others.

These people were supposedly representing the Russian working class, despite the fact that no one had elected them. Trotsky believed the Soviets to be an excellent means with which to continue the traditions of the Paris Commune. He hoped to win power for himself through the chaos they caused. Parvus and Trotsky continued to feed the flames of the general strike and the resultant national chaos though their secret network. The instigators actually believed the tsarist regime was about to break down.

The soviet had intended to keep the general strike going as long as possible, but the workers' eagerness to revolt faded away.

The agitators no longer had the people behind them. The Tsar also announced a manifesto on the 17th (30th) of October, in which he promised that suffrage would be broadened and that the legislative power would be divided between the parliament and government. The people began to calm down. Trotsky, who had his 26th birthday on the 25th of October (November 7th), was deeply disappointed.

The attempt to take power had failed.
The leaders of the revolution in 1905.
From the left: Alexander Parvus, Leon Trotsky and Leon Deutsch with other Jewish conspirators. This photograph was a state secret.

The Masonic Jews fumed with anger and eagerly began to use the power of the Soviets in other cities. Moisei Uritsky became the leader of the soviet in Krasnoyarsk in December 1905, according to The Greater Soviet Encyclopaedia. Peasants were provoked to plunder their estates in November-December (just like in France in July of 1789).

It was Lenin, according to the myth, who led the preparations for an armed revolt in November 1905. But he was actually still abroad, according to Stanislav Govorukhin's documentary film "The Russia We Lost". Parvus, Trotsky and Deutsch led the revolt. Nosar was arrested and Trotsky became soviet leader on the 26th of November. A week later (3rd December) he was arrested together with 300 other soviet members. Parvus immediately organized a strike. Trotsky was exiled to Siberia for life.

Parvus re-established his soviet almost straight away, on the 7th (20th) December, and named himself the last chairman of the group. On the same day, Parvus had organized a major strike in the capital, in which 90 000 workers took part. 150 000 went on strike in Moscow on the following day. There were riots in other cities too. The leader of the rabble who attacked Moscow on the 9th of December was the Jew Zinovi Litvin-Scdoy (actually Zvulin Yankelev).

The Moscow soviet had prohibited all non-socialist newspapers on the 7th of December. The bloody riots went on for nine days. The Tsar had no other alternative than to use force against the plundering and terrorizing mob. The major troubles were finally put down on the 12th of January 1906. Parvus was among those arrested and was exiled to Siberia, but escaped before he reached his destination.

14 000 strikes in total were organized in Russia in 1905. Three million workers took part. The agitators were everywhere Jews, who skillfully exploited the defeat in the war against Japan. People soon understood this and the reaction was not slow in coming. The battle-cry of the pogroms between the 18th and the 20th of October went: "Beat up the Jews!" Jewish shops, where prices had been exorbitant, were plundered and burnt down. 810 Jews were killed.

This was hardly surprising since the leading contributions in this attempt at a national coup had come from the Zionist Socialist Workers' Party, the Kahal and the Jewish socialist parties The Sickle, Bund and Po'alei Zion. The last-named organization alone contributed 25 000 terrorists to the struggle to overthrow the Tsar.

The Sickle had been founded for the purpose of taking part in the actions of 1905. The organization was dissolved in February 1917. Isaac Deutscher explained that the anti-Semitic attitude was caused chiefly by the deceptions of the Jewish shop-owners. According to the Soviet Zionists' official (exaggerated) reports, 4000 Jews were killed during the pogroms in Russia between 1905 and 1907. (Obozrenie, Paris, November 1985, p. 36.)

20 000 people were killed or crippled as a result of the terrorist actions in the years 1905-06, according to the film director Stanislav Govorukhin. Novoye Vremya put the total figure at 50 000 in March 1911. Both Parvus and Trotsky began to understand that all these sporadic terrorist actions would not be enough to support and decisively change the outcome of the coup attempts in October (when the all-out political strike was organized and terrorist actions were staged), December 1905, and in January 1906, when the last, desperate attempt to overthrow the Tsar's regime was made.

Lenin, who skeptically followed the events in Russia from his exile, came to the same conclusion. Mass terror was needed for a victory. The "revolutionaries" dreamed of civil war.

On the 11th of April 1906, 
Peter Rutenberg (1879-1942) hanged the priest and trade unionist Georgi Gapon who had carried the petition on Bloody Sunday. He knew too much and was killed as a traitor and police agent.

The Tsar named 
Peter Stolypin Minister of the Interior in April 1906 and soon afterwards he was appointed Prime Minister. Stolypin eventually brought an end to the terror and the "revolution". He had no choice but to enforce martial law to frighten and combat the terrorists. Only those who had committed murder were executed after being court-martialed. 600 terrorists were court-martialed and executed in 1906. Most of the "revolutionaries" (35 000) fled abroad - mostly to Palestine (Isaac Deutscher, "Den ojudiske juden" / "The un-Jewish Jew", Stockholm, 1969, p. 119), but also to Sweden, the United States of America and other countries.

Peter Stolypin had control of the situation from June 1907. Another 2328 terrorists were executed in the years 1907-08. How many Russians owed him their lives? Russia began to recover after the atrocities of Leon Trotsky and Alexander Parvus. The dark forces disliked this new turn of events.
Peter Stolypin's house was subjected to a bomb attack immediately after his nomination in the spring of 1906. The victims were visitors - 27 killed and 32 wounded - the explosion was terrible.

Among the victims was the son of the Prime Minister. His daughter was thrown out of the house by the force of the explosion and landed in front of some horse-drawn wagons. She was lame for the rest of her life. Stolypin was not at home at the time of the attack. This assault on Apothecary Island in St. Petersburg was the last spasm of the terror. Stolypin, meanwhile, was well aware that the instigators of the country's troubles were Masonic Jews.

Peter Stolypin's reforms were thorough. A new constitution was written up in which the peasants were given full freedom. Stolypin introduced a land reform, which gave the peasants the right to take out state loans in order to buy their own farms. Two million peasants became independent farmers between 1907 and 1914 and 23 percent became landowners. The peasants were freed from income tax. Electricity and telephones were installed in the villages of Altai. Stolypin oversaw the building of schools and hospitals in the country.

A health insurance policy was introduced in 1912, all in keeping with previous plans. The newspapers were allowed to publish what they wanted. All political parties were permitted. Both the army and navy were modernized. Jewish "revolutionaries" realized that they would never be able to take over Russia if this was allowed to continue. Jewish fundamentalists raged against these reforms which gave Russia's agricultural proletariat land and freedom.
 
The British political scientist Bernard Pares also admitted that,
"the seven-year period 1907-14 must from an economic viewpoint without doubt be seen as the best in all Russian history".
During this period the peasants came into possession of three quarters of the land. That was why the secret Masonic forces worked ever more eagerly to halt this positive development.

The Jews had great influence in Russia - they dominated the banks and the oil and sugar industries. The Jewish lawyer Dmitri Stasov was of a noble family and became the first chairman of the Russian Lawyers' Association in St. Petersburg.
It was the great reformer Peter Stolypin who stopped the freemasons' terrorist attacks.
But the National Duma did not try to help him.
This was why the Tsar dissolved the Duma on two occasions - in July 1906 and in June 1907.
It was thanks to Stolypin that the Jews were allowed to publish their encyclopaedia,
which contained a large amount of racist information, between 1908 and 1913.

His daughter, Yelena, became an infamous Bolshevik murderess and Lenin's lover.

There were 3567 Jewish nobles in Russia in 1904, yet they have tried to distort history, asserting that the Jews in Russia were without any rights and were the victims of constant pogroms. Only Catherine II, the Great, had actually tried to reduce the secret influence of the Jews.

Afterwards everything continued as usual. It became prohibited in the Soviet Union to show the famous painting where Catherine II treads on the serpent (symbolizing Judaism). Before the October coup, 37 per cent of the Jewish population of 6.1 million worked with trade and commerce. On average, the Jews had a better education than others. It might be mentioned that half the students in the Ukraine were Jews. That was why the Jews held 87 per cent of the best positions whilst only making up 4.2 per cent of the population.

Of course, they had all officially joined the Russian Orthodox Church. Many Jews held very high posts, among these was the Senator and Minister of Justice Vladimir Sabler (Desyatovsky, 1845-1929), Prime Minister and Minister of the Interior Boris Sturmer (1848-1917), and the Ministry of Justice's Chancellor Nikolai Neklyudov (1840-1896).

Twelve Jewish members were elected to the Duma after the attempted coup in 1905. But the extremist Jews still dreamed of total control over the Russian society. 50,000 of the Jews were workers (not even 1 per cent). It would be interesting to find out how many Jewish workers there are in Russia today.

Russia exhibited an impressive surplus of grain during Stolypin's tenure. After his reforms, Russia began producing more grain than the United States of America, Canada and Argentina put together. Finally, Russia produced 40 per cent of the world's grain and was called the world's granary.
This was unpopular with the international financial elite.

Stolypin, being a liberal, also worked to further improve the position of the Jews, according to Alexander Solzhenitsyn. Stolypin was a sensible man who knew that there was only a small group of fanatics among the Jews in Russia, who unfortunately committed terrible crimes and acted in the name of all Jews. Even according to Lenin's own (naturally reduced) data, there were 33 000 socialist "revolutionaries" of Jewish stock in Russia in 1906. (Lenin, "Works", 4th edition, Vol. 2, p. 168.) Stolypin wanted to widen the Jews' choice of career in order to draw them away from Socialism.

At 9 o'clock on the evening of the 1st (14th) of September 1911, Prime Minister 
Peter Stolypin was wounded by the Jewish terrorist Mordekai (Dmitri) Bogrov (who was a social revolutionary) at the opera in Kiev. This occurred in the middle act of Rimsky-Korsakov's "Tsar Saltan" in the presence of Tsar Nicholas II. Bogrov shot Stolypin twice with a pistol at point-blank range. Stolypin raised his left hand - the right was pierced -and made the sign of the cross towards the Tsar. Prime Minister Peter Stolypin died four days later.

The student Dmitri (Mordekai) Bogrov was the son of a rich Jew who owned a large house in Kiev. (Molodaya Gvardiya, No. 8, 1990, p. 232.)

At first, people tried to lynch the terrorist, but the police saved him. Leon Trotsky had met the murderer Bogrov on the morning of 1 September 1911 in Kiev. The inhabitants of Kiev wanted to beat all the Jews to death after the murder of Prime Minister Peter Stolypin, but the government sent a regiment of Cossacks to stop the bloodbath. ("The War by Base Law", Minsk, 1999, p. 42.)

The 
Masonic Jews had attempted to murder Stolypin a total of ten times.

Bogrov succeeded on the eleventh attempt. The "revolutionaries" were pleased. Lenin heard the news in his exile and was elated. The historian V. Startsev pointed out that tsarism lost its most gifted defender when Stolypin died. The social revolutionary and freemason Alexander Kerensky (actually Aaron Kiirbis) fled abroad after the murder, since he had had a close co-operation with the murderer Mordekai Bogrov. The same Kerensky became Russia's Prime Minister in July 1917.

It was extremely important for the Masonic Jews to bring the reforms to an end. Leon Trotsky admitted that, if the reforms had been brought through completely, the Russian proletariat would have been unable to reach power. (L. Trotsky, "The History of the Russian Revolution", London, 1967, Vol. 1, p. 64.)

When he said "the Russian proletariat" he meant the Masonic Jews.

To safeguard the Masonic plans and to thwart Russia's positive development, a setback was then arranged through the United States government. In December 1911 the American president William Howard Taft nullified the Russo-American trade agreement.

Congress was almost unanimous (only one vote against was registered).


Trotsky Abroad
Neither Trotsky nor Parvus stayed in Siberia. Both escaped. Parvus ended up in Turkey where he became a businessman.

Trotsky escaped on the 20th of February 1907 and lived first in Vienna and later in Geneva where he occasionally discussed the prospects of Jewry with the Zionist leader Chaim Weizmann. Parvus supported both Lenin and Trotsky financially. They were even allowed to live with Parvus in Munich for a short period. Lenin also regarded Parvus as his teacher, though he eventually came to hate him.

Parvus became especially rich during the Balkan War (1912-13). He dealt in anything from grain to condoms. On his coal deals alone he made 32 million Danish crowns in gold. Lenin and Trotsky took part in a Masonic conference in Copenhagen in 1910, where the possibilities of socialising Europe were discussed. (Franz Weissin, "Der Weg zum Sozia-lismus" / "The Way to Socialism", Munich, 1930, p. 9.)

In 1912, Trotsky worked as a war correspondent in the Balkans during 1912. It was Parvus who had arranged this opportunity for him. During the First World War Trotsky lived in France but he eventually acted against the interests of that country. He had, among other things, published agitatory articles in the exile newspaper Nashe Slovo, which he had founded together with L. Martov (Julius Zederbaum). On the 15th of September 1916, the newspaper was suppressed and on the following day Trotsky was deported to Spain. A few days later he was arrested in Madrid.

He was sent to Cadiz, then to Barcelona, where he was put on board the steamship Monserrat and sent away to the United States of America. He landed in New York on January 13, 1917. Many of his Jewish collaborators (Grigori Chudnovsky, Moisei Uritsky and others) had also made their way to New York.
In New York, Trotsky wrote a few odd articles for an insignificant little Marxist newspaper Novy Mir, which had been founded by his Jewish comrades Mikhail Weinstein and Brailovsky.

Nikolai Bukharin (actually Dolgolevsky) worked in the editorial office, together with V. Volodarsky (actually Moisei Goldstein) and other Jews. Trotsky also gave a few lectures.

Despite the fact that the newspaper could pay no normal royalties, Trotsky and his family lived in a luxurious house in the Bronx (with the rent paid three months in advance).

A free limousine with a chauffeur was given to him and his family to use (Antony Sutton, "Wall Street and the Bolshevik Revolution", Morley, 1981, p. 22). Trotsky officially went to the United States to prepare the organisation of the "workers' revolution" in Russia. (Robert Payne, "The Life and Death of Trotsky", London, 1978.) He met several Jewish communist-anarchists in New York (Emma Goldman, Alexander Berkman and others).

In the archives of the State Department there is a document, No. 861.00/5339, which reveals how Jacob Schiff, who was a very influential person within the Masonic organization B'nai B'rith, and his companions Felix Warburg, Otto Kahn, Mortimer Schiff, Isaac Seligman and others had made plans as early as 1916 to overthrow the Russian Tsar.

In April 1917 Jacob Schiff himself officially confirmed that it was through his financial aid to the revolutionaries that the Tsar had been forced to abdicate, whereupon a Masonic government came into power (Gary Allen, "None Dare Call it Conspiracy", 1971). At the same time, Alexander Kerensky received one million dollars from Jacob Schiff. (Encyclopedia of Jewish Knowledge, article "Schiff, New York, 1938.)

In the spring of 1917, Jacob Schiff began to finance Leon Trotsky to implement "the second phase of the revolution", according to Dr 
Antony C. Sutton. Colonel Edward M. House, a powerful Illuminatus in America, saw to it that President Woodrow Wilson quickly had an American passport issued for Trotsky, so that he could go back to Russia and continue the "revolution".

In New York, on the 27th of March 1917, the 37-year-old Trotsky, with his family and 275 international terrorists and adventurers embarked on the ship Kristianiajjord bound for Europe to complete the "revolution" in Russia. Various criminals, Jewish-American communists and brokers from Wall Street also accompanied them. There were some Dutchmen on board as well, according to the American communist Lincoln Steffens. They were the only ones on board who had nothing to do with the journey to Russia.

On April 3, 1917, as Kristianiajjord stopped in Halifax, Nova Scotia, the Canadian border police arrested Leon Trotsky, his wife and his two children as well as five other "Russian socialists" (Nikita Mukhin, Leiba lishelev, Konstantin Romanenko, Grigori Chudnovsky, Gerson Melichansky).

The Canadians believed that Trotsky was German, since he spoke German better than Russian. He knew no English. Trotsky's close comrades Volodarsky and Uritsky stayed on board.

Trotsky was arrested because of a telegram, which had been sent from London on the 29th of March 1917. It revealed that Bronstein-Trotsky and his socialist companions were on their way to Russia to start a revolution against the government. Trotsky had been given 10 000 dollars by the Germans for this purpose. (Antony Sutton, "Wall Street and the Bolshevik Revolution", Morley, 1981, p. 28.)

Indeed, upon searching Trotsky, the police found 10 000 dollars. He explained that the money came from the Germans but had no further comment on the matter. The Canadians suspected Trotsky of collaboration with the Germans.

Dr 
D.M. Coulter informed Major General Willoughby Gwatkin at the Department of Defense in Ottawa that,
"these men have been hostile to Russia because of the way the Jews have been treated".
The British authorities were informed that the German General Staff from 1915 had financed Kerensky, Lenin and some other Russian citizens on. But it also appears that Trotsky received money from this source as early as 1916. The Canadian military secret service was convinced that Leiba Bronstein was acting on German instructions.

Suddenly a counter-order to release Leiba Bronstein and his cronies came from the British Embassy in Washington. The Embassy had received a demand from the Department of State in Washington to release Bronstein-Trotsky as an American citizen with an American passport. Washington demanded that the Canadians should help Bronstein in any way possible. So powerful were his friends! According to American explanations, it was Kerensky who wanted to have Trotsky released. Trotsky was actually released five days later.

The Canadians apologized for interrupting Trotsky's journey.

Later, everything possible was done to hide the facts from the Canadian public (especially after 1919), since the authorities knew that they had, through releasing Trotsky, prolonged the world war for almost one year, according to MacLean. The Canadian government is therefore responsible for the unnecessary deaths and injuries of soldiers and civilians. But the truth always comes to light sooner or later.

All these documents in the Canadian national archives are now available to researchers.

In this way we can see that Stalin's accusations against Trotsky had some foundation. Trotsky was then accused of having worked as a paid agent on behalf of international capitalism. The Canadian documents now released show that this accusation was quite correct. Later we shall see how Trotsky consciously served Germany's interests and thereby harmed Russia.

Winston Churchill's article "Zionism Versus Bolshevism" was published on the 8th of February 1920 in the Illustrated Sunday Herald, where he stated that Trotsky belonged to the same Jewish conspiracy which had begun with Spartacus-Weishaupt.


Trotsky as a Merciless Despot
The Menshevik Leon Trotsky arrived in Petrograd via Sweden and Finland on the 4th of May 1917. In the beginning of July he became a Bolshevik to prepare the take-over of power together with Lenin, despite the fact that Lenin had characterised him as a swine in the same year. Jewish extremists streamed into Russia from all directions.

In Petrograd, they immediately began to give out newspapers, periodicals and books in Yiddish and Hebrew.

After Trotsky, another 8000 Jewish revolutionaries arrived, speaking Yiddish among themselves. They were mostly young people. After coming to power, Trotsky became Lenin's right-hand man. It was actually Trotsky who ruled Russia during Lenin's illness. He mercilessly paused the people suffering of a magnitude the world had never seen before. In the beginning Trotsky wanted to use the guillotine to execute people, but was scolded for this idea.

He was a cynic and a sadist of the worst sort. He often executed his victims personally. He murdered his hostages in the cruellest manner and even ordered children killed. He ordered disciplinary executions. There are plenty of documents about these cruelties preserved in the archives of the Communist Party.
 
The Masonic Jew Leon Trotsky spoke to his fellow criminals ("revolutionaries") in Petrograd, in December 1917. Among other things, he said the following:
"We must turn her (Russia) into a desert populated by white Negroes upon whom we shall inflict such a tyranny as none of the most dreadful despots of the East have ever dreamt of.

The only difference is that this tyranny will not come from the right, but from the left, and will not be white, but red, in the literal sense of that word, for we shall shed such streams of blood that all the losses of human lives in Capitalist wars will shrink and pale before them. The biggest bankers on the other side of the Atlantic will work in very close collaboration with us. If we win the Revolution, crush Russia, we shall consolidate the power of Zionism on her funereal remains and become such a force that the whole world will go down on its knees before it. We will show what real power is.

Using terror, blood-baths, we will reduce the Russian intelligentsia to a complete idiocy, to a bestial condition... And meanwhile, our youth in leather jackets -the sons of watchmakers from Odessa and Orsha, Gomel and Vinnitsa, oh how magnificently, how rapturously they are able to hate everything Russian! With what enjoyment they are annihilating the Russian intelligentsia - officers, engineers, teachers, priests, generals, academicians, writers... "(Aaron Simanovich, "Memoirs", Paris, 1922, Molodaya Gvardiya, Moscow, No. 6, 1991, p. 55.)
Some notes of elucidation to the above. "Our youth in leather jackets" refers to members of the Cheka, mainly Jews, who wore such jackets and were armed with revolvers. The four towns mentioned were within the so-called Jewish Pale in western Russia (now the Ukraine and Byelorussia).

An Israeli authority notes:
"Until 1939, the population of many Polish towns east of the river Bug was at least 90 per cent Jewish, and this demographic phenomenon was even more pronounced in that area of Tsarist Russia annexed from Poland and known as the Jewish Pale."
(Israel Shahak, "Jewish History, Jewish Religion - The Weight of Three Thousand Years", London, 1994, p. 62.)
It was Trotsky who founded the Red Army.

He used especially gruesome methods for this purpose, according to the Jewess Dora Shturman's book "The Dead Grasp after the Living" (London, 1982). Trotsky had young peasants taken from their farms by force and coerced them into new careers as red soldiers, giving orders to shoot all who resisted. With such criminal methods he formed the so-called voluntary Red Army which "fought with great honor against landowners and capitalists and won", as the Soviet history books said. Not a word was mentioned about the American instructors Trotsky called in to help train his soldiers.

In March 1918 he had 300,000 soldiers at his disposal. Two years later he already had a million. He finally managed to train and equip an army of five million men. He registered all the officers and their families. If any officer betrayed the Reds or went over to the Whites, his family was taken hostage and the traitor was warned they would be killed if the Whites did not deliver him at once.

Officers and their families were also executed for disobeying orders. Lenin's and Trotsky's cruelty and mercilessness became the guiding star for the Soviet government.

According to the record of the 11th Party Congress in the spring of 1922, Trotsky said the following about his coercion of soldiers into his army:
"We took Red Guards straight from the villages, gave them weapons, sometimes from the carriage door; sometimes the weapons were in another wagon, and then they received their weapons later, when they arrived and stepped out of the carriage.

They spent two-three weeks, sometimes a week, in the reserves, later they were subjected to iron-hard discipline by the aid of commissars, tribunals and punishment groups, since we had to send out untrained men. It is true that we made some agitation campaigns, if we could, but quickly, under fire, under the pressure of a hundred atmospheres."
("Records and Stenographic Notes from the Congresses and Conferences of the Communist Party", p. 289.)
Trotsky had "guilty" people executed for the most trifling "offences". He himself used to be the "principal witness" at these mock trials. In her book, the Jewess Dora Shturman called those methods "organized and legalized banditry".

It was Trotsky who demanded that the dictatorship of the proletariat should use its true name, the dictatorship of the Bolshevik Party. This was not done for demagogic reasons.

Encouraged by Trotsky, the Krasnaya Gazeta revealed the primary goal of the Soviet regime on the 31st of August 1919:
"Already streams of bourgeois blood flow - but more blood! As much as possible!"
Even during the civil war in 1920, Trotsky began to make plans for the militarization of the economy, to bring it into line with War Communism. He needed militarized slaves. Peasants and workers would have the same status as mobile soldiers and form "work-units comparable to military units" (work battalions) and be put under commanders. Each individual was a "soldier of work who cannot be his own master - if ordered to move, he must obey; if he refuses, he will be a deserter who must be punished" (usually with death).

All this was presented at the 9th Party Congress in March-April 1920, according to the record. Trotsky emphasized:
"We say that it is not true that forced labour is unproductive under all conditions."
(The collection "Roster ur ruinerna" / "Voices from the Ruins", edited by Alexander Solzhenitsyn and Igor Shafarevich, Stockholm, 1978, p. 53.)
In Trotsky's view, the workers, the peasants and the unions had to be subordinated to the interests of the Communist Party in the name of the socialist build-up work.

These commando tactics brought the nation to the edge of the abyss and caused massive destruction. Trotsky did not care. He had diligently studied the history of Mesopotamia and it was from there he got his insane ideas. The Akkadian king Sargon I (2335-2279 B.C.) founded an empire embracing Sumer, Babylonia, Elam and Assyria. Ur was made the capital city. During the third dynasty of Ur, which began 2112 B.C., Ur-Nammu (2112-2095) imposed a despotic and centralized system which Trotsky imitated.

The workers of Mesopotamia, which Sargon had united into a single state, received products from the state. The products of the workshops went into state depots. Like the farmers, the craftsmen were divided into groups, each under a leader. Necessities were distributed by the state by the aid of lists. The norm for necessities received was set after effectiveness. There were also norms for work, which determined the size of the workers' rations.

Workers could be transported from one place to another, from one workshop to another. The authorities could send their craftsmen out of the city to work in the fields or pull barges. Farmers were sent to the workshops to help out. The fatality rate among the workers increased to approximately 10-28 per cent.

In Soviet Russia, Trotsky had all supplies sent to state depots.

The goods were exchanged for other goods. A decree was issued obliging everyone to work for the state. Those who transgressed the laws or left duties undone were punished severely as deserters. After all, they were "soldiers of work". Stalin later used the same system in his concentration camps. That was why Trotsky's militarized work system would never have been a better alternative than Stalinism.

Trotsky was simply worse. In reality, the Russian workers became slaves to the international extremist Jews who had come into power and camouflaged their system with fair Communist slogans.

The goods sold on the international market made the Jewish leaders in Russia extremely rich. Their bank accounts became fatter and fatter as we can now see in the formerly secret Communist Party archives. Trotsky, for example, besides his two American bank accounts holding 80 million dollars, had 90 million Swiss francs in Swiss banks.

Moisei Uritsky (actually Boretsky) had 85 million, Felix Dzerzhinsky (actually Rufin) 80 million, Ganetsky 60 million Swiss francs and 10 million dollars. (Igor Bunich, "The Party's Gold", St. Petersburg, 1992, pp. 82-84.)

Kuhn, Loeb & Co, who through their German branches supported Trotsky's take-over in Russia in the autumn of 1917 with 20 million dollars, were later, in a half-year period, given 102 290 000 dollars in return. (New York Times, 23rd of August 1921.) That is to say, everybody involved in the conspiracy made enormous amounts of money from the sufferings of the Russian people.

The Bolsheviks acted like criminals and super-capitalists simultaneously. The ruling oligarchy - the Nomenclature - was transformed by Lenin and Trotsky into a Golem, which parasitically plundered the goods of its subjects. (Executive Intelligence Review, No. 39, 30th of September 1988, p. 29.)

In Jewish folklore, the Golem was a magical monster who, with a Cabbalistic spell, could be animated to plunder, harm or destroy the goyim (Gentiles). In the spirit of the Golem, special squads forced themselves into the houses and flats of the Russians to steal their gold and jewels.

So, first the Kahal, a type of Jewish community system, was introduced (the Soviets), then the Golem was created (the Cheka was an artificial being which appropriated the possessions of the Russians and gave them into the hands of its master, the Communist leadership), and last but not least the entire population was shut into a ghetto which, on the 30th of December 1922 was named the Soviet Union. This was the way in which KGG (Kahal, Golem, Ghetto) was founded.

The Golem was also regarded as an enormous dragon who would battle against the enemies of the Jewish people. That was why the leadership of the Cheka invented the term "enemies of the people"; for there was only one race who held power - the others were just a worthless mass - no better than cattle.

That was why the Chekists used to deport "enemies of the people" in cattle trucks.
Leon Trotsky used his own "special" methods to found the Red Army.
During the years of Trotsky's second emigration H. G. Rakovsky recruited him into Austrian Intelligence Service
There he served as a secret agent from 1911 to 1917.
From 1917 to 1918 he was also known as a German agent.
 
All who dared criticize the only true - soviet or Kahalist - system, were regarded as "enemies of the people".

The Soviets, meanwhile, had been stripped of power. By the side of every soviet there was now a parallel Party committee who held the real power. Through this principle of double responsibility, the Golem could control the situation like a spider in the centre of a vast web... But just like in the Jewish folktale, the Golem finally turned on its own creators.

Hundreds of thousands of Jews began emigrating from the Soviet Union in the 1960s and 1970s.


Trotsky's Comrades
Leon Trotsky began as people's commissary for foreign affairs, following which he was named people's commissary for war. Lenin called Trotsky "without doubt the most capable member of the central committee" and spoke positively about his skill.

Trotsky's co-workers were also very clever international bandits. I shall name only the most important chiefs within the military commissariat. Eighty per cent of the whole commissariat were Jews. All the chiefs were Jews.

The Vice-People's Commissary for Military Affairs was Yefraim Shchklyansky, who had arrived with the third train from Switzerland. His subordinates were, among others, Yemelyan Yaroslavsky (actually Minei Gubelman) and Semyon Nakhimson.

The following were members of the military council:
  • Arkadi Rosengoltz
  • Mikhail Lashevich
  • Robert Rimm
  • Joseph Unschlicht
  • D. Weinman
  • Moisei Lisovsky
  • Isaac Zelinsky
  • German Bitker
  • Moisei Rukhimovich
  • Bela Kun (actually Aaron Kohn)
  • Grigori Sokolnikov (actually Brilliant)
  • Josef Khorovsky
Some of the army commanders were:
  • Vladimir Lazarevich
  • Naum Zorkin
  • Yona Yakir
  • Vadim Bukhman
  • Boris Feldman
  • Yevgeni Shi-lovsky
Other important Jewish leaders in the Red Army were:
  • Ari Mirsky
  • Gavril Lindov-Leytezen
  • Boris Zul
  • Yevgeni Veger
  • Isaac Kiselstein
  • M. Volvovich
  • Leon Mekhlis (who later became an infamous and bloodthirsty Chekist)
  • Mikhail Rozen
  • Samuil Voskov
  • Moisei Kharitonov
  • Grigori Zinoviev (actually Ovsei Radomyslsky)
  • Yakov Vesnik
  • Adolf Lide
  • P. Kushner
  • Mikhail Steinman
  • M. Schneideman
  • Mikhail Landa
  • Boris Tal
  • Yan-Yakov Gamarnik
  • Josef Bik
  • Rosa Zemlyatchka (actually Rozalia Zalkind)
  • Yan Lenzman
  • B. Goldberg
  • G. Zusmanovich
The division commanders were also Jews:
  • Grigori Borzinsky
  • Sergei Sheideman
  • Blumenfeld
  • Mikhail Meier
  • Boris Freiman
  • Alexander Yanovsky
  • Semion Turovsky
  • Andrei Rataisky
  • Alexander Sirotkin
  • Eduard Lepin
  • Samuil Medvedyevsky
  • Miron Polunov
  • Grigori Bozhinsky
  • David Gutman
  • Alexander Shirmakher
  • Yevgeni Koffel
  • Boris Maistrakh
  • Ruvin Iztkovsky
  • Mark Belitsky
  • Leonid Berman
  • Konstantin Neiman
  • Nekhemia Feldman
  • L. Schnitman
  • Leon Gordman
  • Mikhail Sluvis
  • Yakov Davidovsky
Their deputies were of course Jews:
  • Yakov Schwarzman
  • Adolf Reder
  • Moisei Akhmanov
  • Alexander Grinstein
  • Kleitman
  • Abram Khasis
  • Semyon Nordstein
  • Alexander Richter
  • Lazar Aronstam
  • Vladimir Lichtenstadt
  • Leon Lemberg
  • Abram Vaiman
  • Josef Rosenblum
  • Leon Rubinstein
  • Yefim Rabinovich
  • Moris Belitsky
  • Isaak Grinberg
  • Isai Goldsmidt and many more...
    (Molodaya Gvardiya, No. 11, 1990)
The reader will understand that it is nearly impossible to name all those involved. These lists were released only in 1990. People had no idea of the real situation.

Nearly all the
 chiefs of the concentration camps were Jews.

The most infamous of these were:
  • Naftali Frenkel
  • Matvei Berman
  • Aaron Soltz
  • Yakov Rappaport
  • Lazar Kogan
According to the Jewish researcher and publicist Arkadi Vaksberg, eleven out of twelve chiefs of camps in the GULAG were Jews. (Alexander Vaksberg, "Lubyanka", Stockholm, 1993.)

It was also Trotsky who had decided that the independent, well-to-do farmers should be annihilated and the others transformed into workers on kibbutzes or collective households, which were called kolkhozes in Russian. Stalin and Kaganovich carried through this action in 1929. Everything that happened in Russia under the cover of Communism was actually strongly connected with the religion of the Jews. Their own extremists in their vanity have admitted this.

The rabbi Stephen Samuel Wise in New York said:
"Some called it Communism, but I called it Judaism."
(Curtis B. Dall, "The Military Order of the World Wars", The Army-Navy Club, Washington, 1973, p. 12.)
It has also been said that the Old Testament was the textbook of Bolshevism.

In Genesis, chapter 47, verses 13-26, it is described how Joseph cunningly exploited a famine to enslave the Egyptians. He had gathered in huge amounts of grain (Gen. 41:29-57) in order to sell it to the Egyptians, in years of dearth, for cattle, land and their own freedom. This story inevitably brings to mind how the Russian peasants were enslaved and forced into Kibbutzes by means of an artificial famine in 1932-33.

Also, according to a Jewish Midrash (Bible commentary), it was a pious act of Joseph to withhold enormous profits, made in the Pharaoh's name, for the enrichment of his own family; this was tacitly excused by Jehovah's later command in Exodus 3:22:
"Ye shall despoil the Egyptians!"
(Source: Robert Graves and Raphael Patai, Hebrew Myths, "The book of Genesis", London, 1964, pp. 266-267.)
Was it not true that the ancient dreams of the Jewish extremists were realised as they took away the Gentiles' money, cattle, houses, religion and personal liberty? Plundering was officially called the nationalization of private property.

On the 12th of April 1919 the newspaper Kommunist (Kharkov) published comrade M. Kohan's article "The Jews' Services to the Working Class" where he wrote the following:
"It can be said without exaggeration that the Great Socialist October Revolution was brought about through the hands of the Jews... the red five-pointed star, which was known as a Judaic symbol in ancient times, has now been taken over by the Russian proletariat... Jewish commissars as leaders of committees and soviet organizations lead the Russian proletariat to victory...

Could the dark and oppressed masses of Russian workers and peasants throw off the yoke of the bourgeoisie themselves? No, it was the Jews from beginning to end who showed the Russian proletariat the way to the rosy dawn of internationalism and who to this day rule Soviet Russia. The proletariat can feel secure in the hands of the Jews. We can be calm while comrade Trotsky commands the Red Army."
Comrade M. Kohan admitted that there was not one single Jewish soldier in the Red Army, but that the Jews commanded it. Documents now available confirm this.

On the night before the 9th (22nd) of December 1919, during the Estonian war of liberation against the Bolsheviks, a Jewish battalion commander, Shunderev, fell in a battle against Estonian troops. Among his papers there was a secret circular containing an appeal to all Jewish chiefs for the forming of a secret Zionist society. The letter was written in Russian by the central committee at the Israeli World Union's department in Petrograd on the 18th March 1918. The entire text was published in two Estonian newspapers.

Here are some excerpts from the letter published in the newspaper Postimees (Tartu) on the 31st of December 1919:
"Sons of Israel! The time of our final victory is near. We stand at the beginning of our world dominion and our renown. That which we only dreamed about before has nearly become reality...

Despite the fact that Russia has been subdued and lies under our punishing foot, we must still be careful. We have transformed Russia into an economic slave and we have taken nearly all of its riches and gold and forced it to kneel before us. But we must be careful in keeping our secret. We must not have any compassion for our enemies. We must eliminate their best and most talented individuals, so that the subjugated Russia will be without its leaders.

In this way, we shall destroy every opportunity to rebel against us. We must provoke class war and dissension among the blind peasants and workers. Civil war and class struggle shall annihilate the cultural values the Christian peoples have acquired... Trotsky-Bronstein, Zinoviev-Radomyslsky, Uritsky, Kamenev-Rosenfeld, Steinberg - these and many other faithful sons of Israel hold the highest posts in the nation and rule over the enslaved Slavs. We shall defeat Russia totally.

Our people play leading roles in the city committees, the commissariats, the victualling committees, the house committees and other institutions. But don't let the victory go to your heads!"
Information now available confirms these statements and the authenticity of the letter.

Among Moisei Uritsky's investigation material, a secret document, copied on May 17, 1918, was found. It was the same circular as that found on the dead Jewish battalion commander Shunderev. This was published in Russia for the first time in February 1994. Jewish "revolutionaries" knew that every state could be effectively destroyed by the aid of socialism and civil war. It was possible to control everything by simply gaining control of the production of foodstuffs, the hospitals and the energy sources.

Despite the dreadful terror, more and more Russians dared to express their discontentment with the rule of the Bolshevik Jews. The intellectuals were especially open about their beliefs. Therefore, on the 27th of July 1918, Izvestiya published an appeal by the Council of the People's Commissaries to the Russian people. This appeal condemned "anti-Semitism as a danger to the cause of the workers' and peasants' revolution". The anti-Semites were outlawed and executed on the spot. Lenin himself signed the appeal but the initiative was Trotsky's.

Lenin stressed that anti-Semitism implied counter-revolution.

Trotsky regarded all patriots as anti-Semites. In April 1919, in the middle of the great terror in Kiev, Trotsky visited the city and ordered that all Russian patriots should be exterminated. They were beaten to death with hammers and their brains ended up on the floor of the shed where this crime was later discovered. (Platonov, "The History of the Russian People in the 20th Century", part I, Moscow, 1997, p. 611.) Lenin himself confirmed that the Soviet regime really was Jewish.

When it was reported to Lenin that a newly formed committee did not have a single Jewish member, he was upset:
"Not a single Jew? No, no! That's impossible!"
(Oleg Platonov, " Russia's Crown of Thorns: The History of the Russian People in the 20th Century", Moscow, 1997, part I, 162 p. 519.)
According to one the leading Soviet functionaries, Lazar Kaganovich, Lenin demanded that every Soviet Institution should have, if not a Jewish director, then at least a Jewish vice-chairman." (Chuyev, "Thus Spoke Kaganovich", Moscow, 1992, p. 100.)

The majority of the Jews, even if they did not regard themselves as Bolsheviks, nevertheless supported the Soviet power, looking upon it as their own, as Jewish. Also many rich Jews, fearing for their wealth, preferred the Reds to the Whites. Instead of the privileges their riches had afforded them, they received a lot of privileges thanks to their being close to the power and to the possibility of becoming a power over Russia themselves.

The Jews, according to Lenin,
"saved the Soviet power" - "the Jews certainly created the skeleton of this power and at the same time gave the people occasion to identify the Soviet power with the power of Jewry".
(Oleg Platonov, "Russia's Crown of Thorns: The History of the Russian People in the 20th Century", Moscow, 1997, Vol. I, p. 583.)

The Doom of Admiral Shchastny
In the summer of 1993, previously secret information was published about Trotsky's murder of admiral 
Alexei Shchastny on June 21, 1918 in Moscow. The reason for the murder was very simple. In the early spring of 1918, Trotsky had given Shchastny, commander of the Baltic fleet, orders to surrender all of his warships (about 200) to the Germans but the admiral had refused.

The Jew 
Adolf Yoffe, who was Trotsky's close comrade and head of the Soviet delegation at the peace negotiations in Brest, said to the Germans:
"There will be neither peace nor war."
The Germans took the hint and kept hold of the Russian territory they had occupied. They had further demands. Lenin and Trotsky tried to evade the issue but the Germans threatened to reveal them both as paid agents if Berlin was not allowed to keep a million square kilometers of Russian territory, and was not given 6000 million marks and the Baltic fleet in compensation. Lenin and Trotsky gave in.

The Baltic fleet was just then stationed off Helsinki. As mentioned, Admiral Shchastny refused to obey orders and decided to save the whole fleet and sail it home to Kronstadt. London demanded that the Russians should not surrender the fleet to the Germans; they should blow it up instead. The pressure from London was enormous. So Trotsky gave a new order to blow up the warships in such a way that the damage done would be minimal and the Germans could easily repair them.

Then the British secret service intervened and gave the admiral copies of German secret service letters containing instructions to Lenin and Trotsky in connection with the Baltic fleet. The admiral realized that Soviet leaders, Lenin and Trotsky, were betraying Russia to a foreign power so he made sure that 167 warships were brought through the ice to Kronstadt. Berlin was furious.

Trotsky wanted to revenge himself on the admiral. He could not do so at once since Shchastny was very popular. In any other state, the admiral would have been decorated for his heroic deed but Trotsky wanted him punished.

The admiral was summoned to the Kremlin on May 28, 1918. Trotsky asked the decisive question:
"Did the admiral wish to serve the Soviet regime or not?"
A simple answer like "yes" would have been enough, but Trotsky never heard this answer so the admiral was arrested immediately.

During the third day under arrest, the admiral was informed that there was to be a trial. It turned out that the Bolshevik leaders had opened the admiral's briefcase, containing copies of the Germans' instructions to Lenin and Trotsky. The admiral had made a grave error - he had not made those letters public, but had brought them to Moscow. Trotsky also read the admiral's diary, which revealed that Shchastny did not like the Soviet regime.

A farce called a trial took place on the 20th of June 1918. The indictment was communicated to the admiral only two hours before the trial. He never had time to read it. Only one member of the public was allowed to be present - the admiral's sister. There was only one witness, who also presented the official accusation. The witness was Leon Trotsky.

The admiral was charged with high treason and sentenced to death. On the 21st of June, the Chinese Brigade, who spoke no Russian, was called to the Alexandrovsk School. This group executed the admiral and, according to orders, put the body in a sack, which was buried under the floor in one of the rooms. The order came from Leon Trotsky. Today, the Russian ministry of defense occupies this building, not far from the Kremlin. (Sovershenno Sekretno, No. 6, 1993.)

Neither the British nor Hitler ever used those secret letters to expose the true nature of the Soviet leaders and thereby weaken the Kremlin.

The question is whether they were all working for an omnipresent but invisible international power.


The Kronstadt Rebellion
In February 1921, the workers in Petrograd and the sailors in Kronstadt had had enough. Several strikes broke out in Petrograd on the 22nd of February. The workers no longer wanted communist guards in the factories. The communist leadership had also cut the bread ration by a third (heavy industry workers received 800 grams per day, normal workers 600).

The wages had sunk to a tenth of what they had been before the Bolsheviks grabbed power and the inflation rate was catastrophic. Workers who had sneaked past roadblocks and left town headed for the countryside to find food but were either arrested or simply shot, since the factories were ruled by military discipline. Trotsky had also introduced the American Taylor system (named after the American economist Frederic Winslow Taylor, born in Germantown, 1856, died in 1915) which transformed workers into robots.

Lenin was fascinated with this system. The Bolshevik leadership began executing striking workers as deserters. Many were arrested. Troubles also broke out in Moscow.

The demonstrators demanded, among other things:
"Down with the communist Jews!"
(Harrison E. Salisbury, "De ryska revolutionerna" / "The Russian Revolutions", Stockholm, 1979, p. 234.)
The workers also raised demands for the immediate resignation of Lenin and wanted the Constituent Assembly re-established.

As the threats against the communist Jews became louder everywhere, the aggressive Jewish leader Mikhail Lashevich called the striking, disappointed workers "bloodsuckers who are trying to practice extortion".

The Jewish communist leaders panicked when the sailors in Kronstadt sided with the workers. At a meeting on the 1st of March, the sailors declared their displeasure with the political section of the Baltic fleet. They had been used to choosing their own commanders and opposed the blind discipline the communist power-mongers required of them.

The sailors of the battleship Petropavlovsk supported the workers' protests against the terrible oppression and presented their own program of 15 points, in which they, among other things, demanded new secret-ballot elections to the Soviets, since "the present Soviets do not represent the will of the workers and peasants", freedom of speech, freedom of organization, the release of all socialist political prisoners, the abolition of commissaries and an end to the supremacy of the Communist Party.

The resolution also demanded the right for workers and peasants to be self-employed as long as they employed no one else and that all Jews were to be removed from high posts. The last demand was the most important, according to Alexander Berkman. 15 000 sailors and workers backed this resolution. The resolution condemned the communist government totally and utterly.

The Jewish Bolsheviks were scared, but did not wish to consent to even the least of these demands - the removal of communist guards from roadblocks and factories and the introduction of equal rationing. Instead, the leaders tried to make the sailors withdraw the resolution entirely. It was impossible. The sailors shouted:
"We'd rather die than give up!"
Then the politruks threatened that "the Party will not relinquish power without a struggle".

First mate Perichenko of the Petropavlovsk, who was the leader of the rebellion, had the local Communist Party elite imprisoned in the beginning of March. All strategic points were occupied.

Among the rebels were social democrats, but also Russian Bolsheviks, anarchists, syndicalists, Social Revolutionaries and various other left-wing groups who wanted to get rid of the Jewish communist control of the "revolution".

On the 6th of March Leon Trotsky was infuriated. At first he wanted to use poison gas, which he had quickly acquired from abroad, against the rebels. Then he said that all those demanding free speech, free press and free trade unions should be shot "like ducks in a pond" or "like dogs". He ordered the rebels to give up. They refused.

On the 7th of March, the Red Army opened fire with artillery and attacked Kronstadt from the air. The 561st infantry regiment attacked across the ice on the 8th of March. The ice broke in several places and hundreds of soldiers drowned. Nearly all of the second battalion later went over to the rebels. The Red Army units refused to attack the sailors. Then new, loyal troops were put in; 60 000 handpicked Red Guards. On the 18th of March (the day of the Red Aid), the 7th army under 
Mikhail Tukhachevsky attacked the garrison of 16 000 men.

The sailors were driven back; fort after fort, street after street. Finally, only about a hundred sailors vainly tried to hold a last defence by the Tolbukhin lighthouse.

Tukhachevsky later said that he had never seen anything like the bloodbath he experienced in Kronstadt.
"It was no normal battle," he explained, "it was an inferno. The sailors fought like wild beasts. I cannot understand from where they drew the strength for their fury. Each house had to be taken by storm."
The revolt was put down by the 21st of March. About 1000 sailors were killed. 2500 were taken prisoner. The Red Guards lost 10 000 men. Most of the rebels managed to escape with their families across the Gulf of Finland to Terijoki and eventually ended up in Helsinki. Finland was forced to extradite them in 1945, 24 years later.

Most of those captured were mercilessly shot by order of Trotsky. A total of 30 000 people were executed in this terrible bloodbath.

The official statement was:
"Severe proletarian sentences were imposed on all traitors to the cause."
It has only now been revealed that Trotsky personally led the mass executions of sailors, their families and others involved. (Dagens Nyheter, November 25, 1993.)

The Jewish anarchist Alexander Berkman from the United States of America visited Kronstadt after the storming. He wrote in his diary:
"Kronstadt has fallen. Thousands of corpses of sailors lie in the streets. The execution of the prisoners continues."
Trotsky had thereby definitively sullied his hands with the blood of the sailors and workers. In remembrance of the 50th anniversary of the Paris Commune and the victory over Kronstadt, he had the bands play "The Internationale", the infamous anthem of the socialists-communists.

Kronstadt was the climax of the Leninist terror. Both Lenin and Trotsky were shaken by the Rebellion. Lenin was very pleased with the arrogant Trotsky's cruel contributions. Both believed, however, that the Russians needed a calmer period after all the terrible killing, which had been going on steadily for several years.

The Chekists had used every imaginable excuse to kill. In the town of Bryansk, the death penalty was introduced for drunkenness, in Vyatka for "being out-of-doors after 20:00 hours", in other areas for theft. The prisoners were brought to execution cellars, were made to undress, stood against a wall and shot by a little firing squad armed with pistols.

A Chekist with a handcart removed the corpses, which were then winched up like animal carcasses and dropped through a
167 trapdoor into a waiting lorry. Then more prisoners were brought in and the procedure was repeated.

In Petrograd, the soviet leader Grigori Zinoviev demanded in a speech that the inhabitants of Russia who could not be won over to the cause of Communism should be liquidated. (Det Basta, No. 2, 1968, p. 136.)

In other words, Russia was occupied by groups of Jewish gangsters, who later also fought against each other. Eventually, about a million Jews died in this way. Professor Israel Shahak stressed in his valuable book "Jewish history, Jewish religion - The Weight of Three Thousand Years" (London, 1994) that fanatical Jews have always tried to follow the instructions according to which they must kill all "traitors" of Jewish blood - those who do not accept their own extreme points of view.

This was once again confirmed by the murder of Yitzhak Rabin on the 4th November 1995. Those Jewish extremist groups were the worst enemies of all sensible people (including civilized Jews) in Russia. These criminals should not be despised and hated, even now after the event, since, from a spiritual point of view, they were simply the bearers of very primitive and destructive ideas. Hatred leads nowhere. Those criminals demonstrated the truth of this themselves.

To ease the oppression so that the toppling economy could get on its feet again, Trotsky and Lenin agreed to temporarily allow limited private business ventures.

According to the Russian historian Viktor Nanolov, it was Trotsky who abolished his own military economy and worked out the plans for NEP - the New Economic Policy. It was cunning politics - first the severe War Communism, then NEP with an abundance of bread to get the Soviet regime accepted...
Of course, the Jews exploited the situation, which arose during the NEP period.

In 1924, one third of all shops in Russia were owned by Jews ("Universal Jewish Encyclopaedia", "Revolution of People").


Trotsky as a Grey Eminence
When, in 1922, Lenin introduced the most important post of General Secretary of the Central Committee, he wished Trotsky to take this post.

Trotsky declined since it would have looked bad to the outside world if there was a Jew at the very top of the communist hierarchy. In the end, there was the choice of two men for this post - the half-Jew Joseph Stalin (actually Dzhugashvili), and the Russian Ivan Smirnov, a friend of Trotsky's. On the 3rd of April 1922, Stalin was finally chosen. Stalin ordered Smirnov executed in 1936.

Leon Trotsky wanted to be Joseph Stalin's spiritual guide, a grey eminence who could rule the country through this mediocre general secretary. Trotsky called Stalin a grey spot and regarded him as no more than an uneducated administrator. This was, actually, a fair judgment of him - Stalin remained a totally ignorant person until his death. Many years later it became evident that Stalin would no longer let himself be controlled by Trotsky. On the contrary, he wanted to make all the decisions himself. He thought this was possible!

At the same time, he wanted to reduce the influence of the Jews on soviet politics.

However, when he went too far against the extremist Jews, he himself lost his life. His Jewish wife Roza poisoned him on the orders of her brother Lazar Kaganovich, according to the confession of the latter in Moscow in 1981.

The socialist Zionist author Arnold Zweig believed Trotsky was Lenin's rightful heir. Zweig admitted that his own intellectual sustenance came from the Illuminatus Moses Mendelssohn.

In any case, Stalin implemented at least most of Trotsky's ideas (he lacked any of his own). Stalin learned much from Trotsky, especially when Trotsky, at the twelfth Party Congress in May 1923, stressed that the Party was always right. Stalin never murdered as intensively as Trotsky. If Trotsky had actually become general secretary, all Russia would have drowned in rivers of blood.

In her memoirs, Trotsky's second wife, 
Natalya Sedovaya-Trotskaya, showed no compassion at all for any of the millions of her husband's victims. She was, in fact, the daughter of a Zionist banker, Ivan Zhivo-lovsky (actually Avram Zhivatovzo), who helped finance the Bolsheviks' take-over, at first in Russia and then in Stockholm, via Nya Banken (a Swedish bank, owned by the Jewish family Aschberg). This was another reason why the freemason Leon Trotsky always protected the international interests of rich Jews. Ivan Zhivotovsky had close connections with the Warburgs and the Schiffs.

Myths about the kind Trotsky have been spread in Sweden too:
"If only he had won the power struggle, then there would have been freedom of speech in the Soviet Union.", "It would not have been useless to reform Communism if Trotsky had been in power."
All this is, of course, serious disinformation. Trotsky despised parliamentary democracy and spat vitriol on the idea at every opportunity. Of all the Communists, it was he who detested democracy the most. This is apparent when reading his book "What is the Soviet Union and Where is it Going?", published in Paris in 1936.

On page 219, he explained that the advocates of the liquidated classes should have no right to form political parties. He stressed that those who support capitalism in the Soviet Union are acting like Don Quixote and lack even the ability to form a party. In 1922, Trotsky was the most violent opponent of the oppositional groups within the Party. He demanded that those should be liquidated immediately.

He suggested that the private plots of land should be confiscated since they, in his opinion, might give rise to an ideological infection among the peasants. Without those plots of land, there would be an immediate food shortage in the cities and it would thereby be easier to control the intellectuals still remaining.

The system Trotsky wanted to introduce was completely centralized. It would have created such a horrible, surreal reign of terror as even Stalin and his Jewish advisers failed to accomplish. With Trotsky in power, Russia would have met an even worse fate than it did.

The ideas of the Trotskyists about military socialism were enforced in part by Mao Zedong in China during the "Cultural Revolution". Those terrible experiments reached a frightening perfection in Pol Pot's Cambodia.

All this is evident when reading Trotsky's book "The Revolution Betryed: What is the Soviet Union and Where is it Going?" Trotsky was so powerful in 1922 that he greeted the parade on the fifth anniversary of the October Revolution alone, without Lenin. It was Trotsky who, as early as 1924, demanded an immediate end to the concessions of NEP. Stalin began demanding this three years later - in 1927.

NEP was finally abolished in December 1929. Trotsky was the most actively involved in the liquidation of the free market in the Soviet Union. It was also Trotsky who spurred the Communist leadership to make new conquests. In January 1918 he demanded that the 15 000 Finnish reds should immediately seize power in Helsinki. To that end, Lenin promised to send weapons to Jukka Rahja.

The weapons arrived. Everything was ready for a Communist national coup. But then the Germans demanded that the Bolsheviks stay out of Poland, Lithuania, Courland and also Livonia, Estonia, Finland and the Ukraine. The Bolsheviks were not allowed to crush Finland. Lenin and Trotsky were forced to comply with the German demands on the 3rd of March 1918. (Nootti, Helsinki, No. 4, 1989.)

At the beginning of 1921, Trotsky wanted an immediate incorporation of Georgia in the Soviet Union.

He received support from Joseph Stalin and Grigori (Sergo) Ordzhonikidze. Trotsky had a plan worked out straight away and Soviet agents took over power in the province of Borchalin on February 12, 1921. On the 16th of February the Georgian Soviet Republic was declared in Shulaveri and the revolutionary committee asked Moscow for help. One day later the Soviet troops who had been waiting by the border began the attack on the Georgian republic.

On the 25th of February the Red Army took Tiflis (Tbilisi), Georgia's capital. The action was completed. The Bolsheviks immediately began killing the intellectuals. Trotsky also made plans to invade Armenia and Iran, but the last plan failed.
Trotsky was very disappointed that it was impossible to occupy the Baltic states.

In January 1918, Lenin complained to Trotsky:
"It would be very unfortunate if we must give up socialist Estonia."

Trotsky as an Anti-Intellectual
The claim about Trotsky's liberal attitude to the arts is also a fabrication. He believed that the Communist Party should have a monopoly on culture and the arts. It was Trotsky who forced socialist realism on the artists.

Landscape paintings could not be made in the Sahara, in his opinion. Neither did he believe in the existence of free imagination. He demanded that all artists should follow the line of realism. It was also Trotsky who dealt out political certificates to the authors, without which they could not continue working at all. Trotsky decided what was allowed to be depicted and not. Both Lenin and Trotsky believed everything created outside the Marxist doctrine was anti-social art.

Mikhail Bulgakov was given the task of writing a Communist play. He refused. There were few authors who dared to refuse. Afterwards, he had no chance to publish himself.

In 1929, Bulgakov wrote to Gorky:
"Why must the Soviet Union detain an author who is not allowed to publish his work? Is the intention to destroy him?"
In 1939, he had become desperate and wrote the play "Batum" - an apology (rather a smothered scream) and a tribute to the young revolutionary Stalin. This did him no good. He lacked the proper background! In his brilliant novel "The Master and Margarita", published only in 1966, he held cowardice as the deadliest sin. According to the myth, Trotsky also held liberal or avant-garde views on literature. It was even claimed that he was a very competent literary critic.

In 1923, Trotsky published his collected articles on literature, along with his decisions, approved by the Party, regarding censorship. The title of this awful book is "Literature and Revolution" (published in English in 1991). According to this book, Trotsky's aim was to transform literature into a weapon of the revolution. He wrote that all ideas dangerous to Communism must be purged.

He believed in using the forms of "dangerous" art, however, and thereby propagating the 'wholesome' Communist content. It is hard to imagine any idea more vile than this. This was the birth of propaganda art. The proletarian culture (which really means cultureless-ness) was enforced. Trotsky did not hide this fact. He stressed that the workers had no time left to take part in cultural life, since they had to fight for the revolution.

The short pauses between the battles were not enough. He comforted them with a possible chance of enjoying these other values 50 years later, when the revolution was victorious.

Only then could they devote themselves to proletarian culture, but until then the workers were first and foremost soldiers of the revolution.


The Murder of Sergei Yesenin
As if all this was not enough, Trotsky also had Russia's most prominent poet, Sergei Yesenin, murdered. Official cause of death: suicide. Despite the fact that his head had been crushed so that brain tissue had leaked out, Yesenin had still been able to hang himself, according to the death certificate of the Jewish professor 
Alexander Gilyarevsky.

The principal reason for the murder was Yesenin's new poem, "Land of Crooks" in which he surprisingly describes a Jewish tyrant - Leibman-Chekistov. All his acquaintances recognized Bronstein-Trotsky by the description. Yesenin welcomed the "revolution" at the beginning but soon grew disillusioned with it and managed to perceive the dark forces at work behind the political spectacle.

That was why he wrote his revelatory poem in which he described how American businessmen took power in Russia with the help of political gangsters who became Soviet prospectors speculating in Marxism. He called the new power-mongers parasites and actually said that the Soviet republic was a bluff (this word was romanised!). He also described Trotsky's burning hatred of the Russian culture.

Sergei Yesenin had declaimed passages from this poem to many of his acquaintances. Trotsky was informed about the content of the poem and was unable to forgive this.

Yesenin's friend 
Alexei Ganin, who was also a poet, was arrested in March 1925. He was charged with the libel of comrade Leon Trotsky, sentenced to death and executed. He had, together with the other well-known poets Peter Oreshin, Sergei Klychkov and Yesenin, proclaimed officially that in Russia exclusively the Jews held power. These four had spoken loudly of the injustices of the Communist Jews against Russia in a bar at the end of 1923, according to a secret police report.

Disposing of Yesenin was not so easy, however. He was already world famous. He had spent the years 1922-23 in several European countries and the United States of America, together with his American wife, Isadora Duncan, who was a ballet dancer. As early as the 20th of February 1924, Judge Kommissarov in Moscow had decided to arrest Yesenin for anti-Semitic statements. Yesenin learnt about this and went underground.

In the beginning of September 1924, Yesenin was hiding in Baku when the GPU man Yakov Blumkin suddenly turned up at Yesenin's hotel and threatened him with a revolver and described what awaited such as him in the GPU cellar in Moscow. Yesenin escaped to Tiflis (Tbilisi) in Georgia, where he acquired a revolver, upon which he returned to Baku.

On the 6th of September 1925, Yesenin took a train back to Moscow together with Sofia Tolstaya. Two Jews - A. Rog and Levit - suddenly turned up and provoked Yesenin to make statements critical of Jews. Levit and Rog held Yesenin at the station of Kursk and handed him over to the militia. Judge Lipkin demanded his arrest. But he was released, just as had been done in Moscow on the 23rd of March 1924, when the secret agents of the GPU, the Jewish brothers M. and I. Neiman wanted to charge him with anti-Semitism (pursuant to paragraphs 172 and 176 of the criminal code).

The GPU had then gathered together a large amount of denunciations describing anti-Semitic statements made by Yesenin, who was well aware of the real situation in Russia. This trial would probably have attracted too much attention and the names of several secret agents who had infiltrated Yesenin's circle of acquaintances would also have been revealed. That was why they chose on a number of occasions not to take him to trial, despite the fact that indictments of anti-Semitism (i.e. counterrevolution) had already been brought in against him.

So Trotsky decided to dispose of Yesenin in another way. Yesenin moved from Moscow to Leningrad on the evening of the 23rd of December 1925. He wanted to find a good new flat there, to give out his poems in two volumes and begin publishing his own periodical. He intended to stay at the hotel Angleterre in the beginning.

Yesenin's murder became a special mission for the GPU, who had earlier kidnapped opponents of the Soviet regime, even abroad, and taken them to Moscow to execute them there.

A group of assassins led by Yakov Blumkin arrived at Yesenin's hotel on the night before December 28, 1925 and broke into his room. Their henchman was Wolf Erlich, who was later given the task of leading astray the investigation into Yesenin's death. Yesenin resisted, surprisingly enough. His neighbours heard this. Then the murderers kicked Yesenin and seriously injured his head with an object before they hanged the great poet.

This was how the brave Sergei Yesenin died.

Yesenin's murderer Yakov Blumkin began his career as a rabbi in the synagogue in Odessa. Like many other orthodox extremist Jews, he sought a position in the Cheka after the Bolsheviks came into power. At the same time he was an official member of the Social Revolutionary Party. Trotsky gave him the mission of murdering the German ambassador Count Wilhelm von Mirbach, on the 6th of July 1918, to prevent the Brest-Litovsk peace agreement. The Social Revolutionaries were accused of this murder. Also the Communist Aino Kuusinen related in her memoirs that Blumkin murdered Mirbach.

After the murder of Ambassador Mirbach, Blumkin was appointed to the Cheka in Kiev in April 1919. In the summer of 1920 he returned to Moscow, where he studied at the military academy. Blumkin was later named military inspector of Caucasia, where he led the crushing of an anti-Soviet rebellion in Georgia in the summer of 1924.

Blumkin became truly infamous. He was later sent to Mongolia, where he was made chief of the political police. He began to murder people there with such insane eagerness that the GPU leadership in Moscow had to call him back, according to information from Boris Bazhanov's memoirs. He later helped Trotsky write the propaganda book "How the Revolution Armed".

In 1925, Trotsky gave him the mission to pursue the poet Yesenin unto his death. All this has now been revealed in the Russian press. The Journalist Georgi Ustinov and his wife Yelizaveta, who also stayed at the hotel, were the first to enter Yesenin's room on the morning of December 28th. The assassins had searched through Yesenin's papers and other belongings. They were probably searching for the manuscript of "Land of Crooks". (Molodaya Gvardiya, No. 19, 1990.)

Wolf Erlich also turned up soon after. Ustinov understood what had really happened and promised to tell the whole truth about the poet's murder. On the following day Georgi Ustinov and his wife were found hanged in their room. It was certified that violence had been used against them before they died. On the 29th of December 1925, the evening press announced that the 30-year-old poet Yesenin had taken his own life.

Blumkin was finally sent to the Middle East as soviet spy-chief. He recruited agents in Syria, Palestine and Egypt. He used a passport in the name of Sultan-Zade. Blumkin's chiefs then were Vyacheslav Menzhinsky and Mikhail (Meier) Trilisser.

Hangman Blumkin's days also ended by the aid of hangmen. Stalin had him executed on the 3rd of November 1929 for his meeting with Trotsky in Constantinople in the summer of 1929.

Before Blumkin died he shouted:
"Long live Trotsky!"
(Yuri Felshtinsky, "Collapse of the World Revolution", London, 1991, pp. 617-618.)

Stalin as VictorWhen Trotsky finally realised that it was impossible to manipulate through Stalin, he began to attack the General Secretary, since Stalin took his post seriously.

At a meeting of the Politburo in the beginning of 1925, Trotsky called Stalin the gravedigger of the revolution. In spite of Trotsky's incredibly cruel contributions to the implementation of the llluminist-Communist policies, Stalin wanted to get rid of him and his companions after this statement. So Trotsky was relieved of the post of people's commissary for military affairs in January. Trotsky's successor was Mikhail Frunze.

Trotsky was expelled from the Politburo on the 23rd of October 1926. In August 1927 Stalin managed to manoeuvre him out of the Party, and on the 16th of January 1928, he was exiled to Alma-Ata in Kazakhstan.

In October 1927, Trotsky had tried to combat Stalin by referring to Lenin's "testament". It was already too late. Stalin, meanwhile, tried to gain access to Adolf Yoffe's bank accounts. Trotsky's close comrade Yoffe refused to give his money to Stalin and chose to commit suicide on November 17, 1927. Trotsky had thereby lost his chief of propaganda. Parvus, Trotsky and Skobelev used to hold their meetings at Yoffe's in their youth.

On the 31st of January 1929, Trotsky was expelled to Turkey, accused of espionage and counter-revolutionary activities. Trotsky later lived in France and Norway. The Norwegian authorities demanded, after pressure from Moscow, that Trotsky should leave the country. Leon Trotsky had, in fact, published a book criticising Stalinism.

He moved to Mexico where he founded his criminal organisation, the Fourth International - which became a Trotskyist subversive world movement for naive and immature people. In 1937, Trotsky inadvertently revealed his knowledge of the fact that the Second World War would break out within two or three years. Leon Trotsky was no longer useful to freemasonry as a confuser of the masses, so the freemasons began fighting him and his ideology. Trotsky admitted this himself in 1932.

Trotsky's co-workers Zinoviev, Kamenev and many others perished in the Stalinist Soviet Union. The Murder of Trotsky
Professor of history N. Vasetsky wrote in Literaturnaya Gazeta in January 1989 that Stalin personally gave the order to murder Trotsky. "It is about time to put an end to Trotsky," he said. (Aftonbladet, January 17, 1989.) Stalin could not forget a past insult. This information comes from Soviet archives.

It was earlier claimed in the Soviet Union that frustrated Trotskyists killed him.

Leonid (Naum) Eitington, colonel in the NKVD, recruited the Spanish Communist Ramon Mercader to commit the murder. Eitington had been Ramon's mother's lover. Mercader, who was also a skilled mountaineer, infiltrated Trotsky's closest circle of acquaintances in his house in Coyoacan, then a suburb of Mexico City. Mercader crushed Trotsky's skull with an ice-pick on the 20th of August 1940. Trotsky died one day later, on the 21st of August. Unfortunately, his insane ideas did not die with him.

On the 28th of March 1993, I noticed a disturbing piece of graffiti on a wall in Tarifa in southern Spain:
"Lenin's and Trotsky's business lives on."
Stalin also had most of the Trotskyists killed. They were then in the concentration camps. In April 1938, Stalin gave orders to execute Trotsky's oldest brother Alexander Bronstein. In July of the same year, Trotsky's secretary Rudolf Klement was found, headless, in the river Seine in France. Trotsky's son Leon Sedov was poisoned in a Paris hospital.

In 1989, there was a thaw for Leon Trotsky's writings also in the Soviet Union. The newspaper Komsomolets (Moscow) published several of Trotsky's articles in August 1989. In the summer of 1990 the authorities in Mexico City opened a Trotsky museum. Several hundred Mexicans praised his memory on the 50th anniversary of his death on the 21st of August 1990 (Dagens Nyheter, 22nd of August 1990). Trotsky's grandson Esteban Volkov complained that there was not yet a Trotsky museum in Moscow.

The Trotskyists in Russia managed to form their own Workers' Democratic Party in March 1992, and promised to reinstate Communism as it was before Gorbachev's perestroika. (Aftonbladet, 22nd of March 1992.)

Have we not learned anything from all the violence and terror? When will enough be enough?

Leon Trotsky's great-grandson David Axelrod also followed in the terrorist tradition. He emigrated from the Soviet Union to Israel, where he was arrested in his 28th year on June 12, 1989 for having destroyed the property of Palestinians and later insulting some Israeli soldiers, according to Reuter's news agency.
Trotsky's murderer was sentenced to 20 years' imprisonment.

In 1960 he moved first to Czechoslovakia and later to Moscow where he was proclaimed a hero of the Soviet Union and was given a gold star for his deed. He later changed his name to Lopez. Ramon Mercader died in November 1978 in Havana at 65 years of age.

Such is the untainted picture of the "hero of the revolution" Leiba Bron-stein and his misanthropic heritage, which has been concealed from us for so long behind cunning myths. The fanatical Trotsky wanted to use even more force and violence against the peasants than Stalin and his chief advisor, Lazar Kaganovich.

Together with Lenin, Trotsky screamed:
"Death to them!"
There were six million peasants in Russia. "Death to them!" It has been claimed that Lenin was the brain of the revolution and Trotsky the soul. What a monstrous soul!

He wrought immense havoc on Russia in order to subdue its inhabitants. While the Trotskyists claimed that their teacher never wove any intrigues, we can by the aid of documents and his own quotes confirm that Trotsky was a particularly nasty sadist who destroyed everything of value and finally became a simple idiot, a cunning demagogue and an unfortunate criminal who died horribly.

Trotsky was without doubt the cruelest and most dangerous "revolutionary" in the world, who ordered literally millions of Russians to be shot. He took children as hostages and, if necessary, ordered them murdered. It was Trotsky who released criminals from the prisons and thereby also terrorized the people.

Trotsky was a hard, cold devil, as the Swedish historian Peter Englund (once an active Trotskyist) characterized him. (Expressen, 21st of August 1990.) He had so much satanic evil in him that everything we learned about the inquisition of the Middle Ages pales in comparison. The brutal Trotsky successfully developed the violent traditions of the Jacobins. It was Trotsky who said: "We need no ministers, but we shall use people's commissaries." (The Jacobins in France had used commissaries.)

Together with Lenin, Trotsky propagated the United States of the World. In October 1917 he said:
"The United States of Europe must be founded."
Together with Lenin, he introduced the red cacistocracy's (the rule of the incompetent) cruel grip on Russia, which had to pay an enormous price for this destructive crime.

It is easy to understand the logic behind those who popularized and spread the myths about Trotsky. Since Stalin was evil, Trotsky must have been good. But they were both evil. Stalin was just untalented and lacked ideas of his own.

Neither Stalin nor Trotsky had any personal friends.
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