Revilo P. Oliver on Homosexuality
Originally written for inclusion in Frederick Seelig’s book Destroy the Accuser, this is Professor Revilo P. Oliver’s learned and insightful analysis of the homosexual question.
There are, furthermore, many reasons why even the most conservative Americans may not recognize it as an evil or may underestimate it.
The American Republic was founded to maximize personal liberty by shackling government, which, as Washington said, is like fire: it is necessary for civilized life, but is devastating whenever it is not kept strictly confined and under control. Our tradition of freedom is still so strong that many American conservatives — especially those who call themselves “libertarians” — believe that police powers should not be used against sexual perverts or persons addicted to the use of opium, cocaine and other hallucinatory drugs.
This view, of course, is predicated on the assumption that such vices harm only the individuals who voluntarily practice them — an assumption that is negated by both human history and the social realities of the present.
Men of our race naturally view with contempt the creatures who, though anatomically male, find a perverse and incomprehensible satisfaction in sexual relations with one another.
And it is only natural to regard what we despise as ineffectual and therefore harmless, except, perhaps, to weaklings. This instinctive attitude is confirmed by the reasoned arguments of what is now called “Social Darwinism,” a term that is inappropriate since it suggests that the doctrine is of recent origin.
Ever since men have reflected on the nature of civilized society, it has been obvious that the human race produces inferior beings that are, culturally and socially, waste products, so that the health of a high civilization, like that of a large city, depends on the provision of an adequate sewage system. That is something for which every rational political theory has had to make provision, not only in the West, but in other civilizations.  It can be argued, therefore, that society should not attempt to check such vices as homosexuality and addiction to narcotics, since the more freely persons with such tendencies are allowed to indulge them, the less likely they are to leave offspring. In this way, it is hoped, society will eventually be improved by elimination of the unfit. What this theory overlooks, apart from the practical difficulties that we need not enumerate, is that morality is not simply hereditary.
Although there are born criminals, it is very unlikely that there are persons who are born with such innate qualities that they cannot be made criminals during their formative years by education, degrading associations, and insidious solicitation. Even if we grant that the faculty is hereditary, we must number moral integrity, like the ability to see or life itself, among the things that man can easily destroy, but never create.
Christianity, aside from a few bizarre but strangely recurrent heresies, has always used Sodom and Gomorrah as examples of what is justly abominated by both God and man. But it is the tragedy of our time that Christianity no longer provides the social cohesion that made our modern world possible. For a considerable part of our population, including a very influential part of it, the faith of our fathers has become a primitive myth, explicitly or tacitly rejected by those who would think in scientific or practical terms.
More important than the number of agnostics and atheists, however, is the fact that the Christian churches have been invaded, and many have been captured, by so-called “modernists,” who in their pulpits cynically exploit what they privately regard as superstition, and, by peddling the sentimental hokum called “the social gospel,” pervert and destroy the very foundations of the Christianity in whose name they profess to speak.
They are the worthy successors of the priests of Cybele that Apuleius described in the eighth book of his Metamorphoses, and it is not remarkable that they, instead of expounding the Christian doctrine concerning homosexuality, use their pulpits to defend or even commend a vice of which some, at least, have a more than theoretical knowledge.
Sexual desire, although not so strong a force as hunger, greed, or vanity, is undoubtedly a biological force in every human being, and this fact has made it throughout history a favorite means of manipulating and exploiting men and women.
It has been used for that purposes by witch-doctors and shamans of every age, including our own. When Sigmund Freud crawled from the sewers of Vienna with the discovery that persons not so degenerate as he were “sick” and needed to be cured by sexual magic, he founded an extremely profitable racket.
In an age of waning religion, the notion that sex is virtually the whole of human life and the only source of happiness fascinated the credulous; and, to an extent seldom equaled in the most orgiastic cults of barbarism, the indulgence of the sexual appetite has become the religion of our contemporaries.
The cult has, of course, been propagated enthusiastically by the disciples of John Dewey, who have made the public schools an instrument for promoting “democracy” by injecting into the tender minds of children the belief that life is merely a series of animal satisfactions. As a result, our nation is now suffering from an erotic monomania that ominously resembles the sexual frenzy that swept over France immediately before the insane blood-bath that is euphemistically called the French Revolution. In this context, homosexuality seems to be but one aspect of a much larger problem — an aspect which, since it is particularly repulsive, it is easy to ignore.
Finally, many Americans still regard homosexuality as a moral and social problem that has little relation to politics and to our most immediate and terrible danger, the Bolshevik takeover which, despite all the protests and activity of belatedly awakened Americans in recent years, seems to be progressing with the methodical velocity of an irresistible Juggernaut.
In fact, very few saw a connection between the two evils before the publication of R.G. Waldeck’s concise and excellent article, ”Homosexual International,” in Human Events, September 29, 1960. It was only then that people began to notice that, in the Western world, the lairs of treason are invariably also the nesting-grounds of degenerates.
Perverts are disgusting, but you cannot afford to ignore them. Mr. Seelig’s story will give you some indication of the power that those furtive and foul creatures have attained over you — and there are a thousand pieces of evidence to confirm that estimate.
The cause of the dark perversion of human instincts is obscure. Homosexuality is found among many tribes of savages, but that fact has little relevance here. Civilization is by definition the process whereby human beings repress and prevent the conduct and behavior that is characteristic of savages.
The most common explanation of homosexuality in societies that can be called civilized is that advanced by the great traveler and ethnological observer, Sir Richard Burton, in the commentary appended to his famous translation of the Thousand and One Nights. For Sir Richard, the prime cause is geographic and racial. He speaks of the Sotadic Zone, that is to say, the Near East, which is dominated by the Semitic and Hamitic peoples among whom the vice is inveterate and taken for granted, together with the adjacent areas of the Mediterranean basin that those peoples occupy or have penetrated and influenced. It is true that among those inhabitants of the Sotadic Zone, homosexuality is regarded as normal, and Sir Richard believed that that was the consequence of certain anatomical peculiarities that are generally found in males and females of those races. Other observers, especially those who, during the French occupation, observed behavior in the Jewish and Moslem quarters of cities in North Africa, believe that anatomical differences are much less important than the prevalent custom of subjecting infants to sexual abuse by adults and of sanctioning among children in their earliest years an animal-like and perverse sexuality of which most Americans would believe children of three to ten years physiologically incapable. For some of the highly unpleasant details, see The Cradle of Erotica by Allen Edwardes and R.E.L. Masters (New York, Julian Press, 1963).
Whatever the reason, homosexuality is normal in the Sotadic Zone.  That merely means that we shall have to restrict our inquiry to Western man, who seems naturally to regard the perversion with instinctive abhorrence.
That does not mean that the problem can be reduced to simple racial terms. For one thing, we know virtually nothing about our ancestors in the stages of savagery and barbarism through which we assume that they must have passed. The nearest we can come to them, perhaps, is by considering the Germanic tribes who lived on the borders of the Roman Empire, which they later overran and sacked, and then occupied. Homosexuality was not unknown among those tribes, but they disapproved of it, and they signified their disapproval by simply hanging perverts to the nearest tree or, preferably, sinking them in mud under a weight of stones, if a swamp was conveniently available. In recent years, archaeologists have recovered quite a number of such bodies from peat bogs in which they were preserved. Those tribes were, of course, pagans, and I insist on that detail because the persons who distort history to poison our culture will assure you that disapproval of homosexuality is something peculiar to Christianity.
Among the Greeks
Among the Greeks, the extraordinarily gifted people who were the real creators of our civilization, homosexuality appears to have been an alien corruption. It was unknown in the Homeric epics, although in later times perverts, who are incapable of understanding masculine friendship and always seek any pretext to justify themselves, tried to read homosexual implications into the comradeship of Achilles and Patroclus. The aetiological myths all suggest a foreign origin: one states that the vice was invented by Laius in Thebes (where there was a pre-Greek Semitic element), and another claims that it originated in Crete (where the Mycenean Greeks ruled a native population of undetermined ethnic origin) — and we know that centuries later, as Aristotle (Pol., II, 10, 9 = 1271a) remarked with astonishment, on that island homosexuality was permitted by law, perhaps as a means of avoiding overpopulation.
At Athens, homosexuality appears to have been rare before the demoralizing Peloponnesian War, and certainly did not receive any kind of general sanction until long thereafter. It was forbidden by one of Solon’s laws, which was still enforced as late as 346 B.C., when one of the most prominent Athenian politicians, Timarchus, was prosecuted under that law and was probably convicted, although one account says that he committed suicide before the jury brought in its verdict. Plato has himself been suspected, not without reason, of homosexuality, but it is noteworthy that when he elaborated a model constitution for a city-state, he absolutely forbade (Leg., VIII, 8 = 841d) sexual relations between males.
At Sparta, where, we are told, paederasty flourished early, it was forbidden, under the same penalty as incest, by a law attributed to Lycurgus that was still in force in the time of Xenophon (De rep. Lac., 2, 13). It would be tedious to make the rounds of the other Greek states, or to try to determine at what time and under what influences the old legislation and the attitudes that seem to have been natively Greek were made obsolete by toleration and corruption. We may all suspect that first the tolerance and finally the vogue of homosexuality had much to do with the decline of the Greek world, but we cannot prove that, for we cannot show what Greek history, turbulent with internecine, and, in the end, suicidal wars, would have been without that factor. 
The Romans, to whom we owe more than to the Greeks, felt Western man’s natural abhorrence of homosexuality. Although degenerates were doubtless born from time to time, the contempt universally felt for perverts probably sufficed to restrain their tendencies, and when it did not, the stern ethos of the nation made short work of them. As late as 125 B.C., when the old paternal authority had been greatly restricted, a Roman of the old school, Q. Fabius Maximus Servilianus, who had held the highest offices in the Roman Republic, peremptorily put his own son to death for homosexuality. Such was the unflinching moral code that made the Romans great. It was only after Rome had become a dominant power in the world by decisively defeating the Carthaginians (202 B.C.), the Macedonians (197), and the Seleucid Empire (188), and had suffered a great influx of aliens, including Orientals, that we see the beginning of moral decay.
In 186 B.C., the Bacchanalian rites
In 186 B.C., just two years after the Roman legions had shattered the power of the richest and most populous empire of the Hellenistic Age, the Roman Senate, by a still extant decree, tried to suppress the Bacchanalian rites of a cult that, originating in Asia Minor, had reached Rome by way of Etruria, and used the traditional “freedom of worship” as a cover for nocturnal orgies of promiscuity and perversion. Investigation disclosed that the alien “religion” was really a secret conspiracy that worked systematically to seduce and corrupt adolescent boys and girls, and practiced, in addition to sexual profligacy, such associated arts as the forging of wills and murder by poison. And, significantly, a majority of the physiologically male members of the Bacchanalian conspiracy were homosexuals, although the cult made available to them a copious supply of young and libidinous women ready and eager for anything. (For a full account, see Livy, XXXIX, 8-19). All that sounds quite modern, doesn’t it?
In 186 B.C., therefore, we have the first clear instance in recorded history of a clandestine conspiracy engaged in a revolt against civilization by using sex to entice adolescents into a life of depravity and crime — evidently for the sheer pleasure of dragging human beings down to the moral nihilism in which the conspirators find a strange satisfaction. And homosexuality was a major part of a phenomenon that was to be repeated over and over again in the subsequent history of Western civilization.
In 186 B.C., intelligent Romans had to face a truth that few Americans are willing to face today: perverts are formidable, not because they practice a disgusting vice among themselves, but because they are driven by a demonic urge to corrupt and defile all mankind, to propagate not only perversion but every form of crime. From 186 B.C. to 1966 A.D. the evidence constantly indicates that for many degenerates the physical pleasure that they derive from their perversion is quite secondary to the pleasure they derive from ensnaring and degrading children and adolescents who would otherwise become decent men and women.
At Rome, the repression of the Bacchanalians checked the infection for a time, but not permanently. In 149 B.C. or thereabouts the Romans enacted the Lex Scantina de stupro cum masculo, which provided a heavy penalty for perversion. As everyone knows, such laws cannot prevent; they can only discourage, and their most important force is expression of the standards of the society that enacts them. Rome, however, was suffering from creeping moral paralysis that the Senate and conservative magistrates to the very end of the Republic sought to combat by such measures as the expulsion of subversive aliens (which was only temporary, since they, aided by wealth and influence, began to filter back almost at once) and measures to limit the spread of Oriental cults.
The Lex Scantina remained on the books; there were prosecutions under it as late as the Second Century after Christ and perhaps later. But the feeling that had inspired it was gradually eroded, and although homosexuality was never officially legalized, as has now been done in the State of Illinois and will probably be done in our entire nation as soon as Earl Warren gets around to it, the law became virtually a dead letter. Before the end of the Republic, Roman writers who wanted to be thought “intellectual” and “sophisticated,” imitating the literary fashions of Alexandria, which was the New York of the ancient world, did not hesitate to confess — perhaps falsely in some cases — that they were paederasts. And, paralleling what happens in the United States today, one of Cicero’s correspondents thought it a delightful joke when a homosexual pervert was prosecuted under the Lex Scantina before a presiding judge who was himself a pervert. Such a society is fit only for despotism, and despotism was, of course what the Romans got — a despotism under which the old Roman families quickly died out and were replaced by the descendants of their slaves.
We may take our leave of the Romans by reminding ourselves that the Emperor Nero, after murdering his mother in 59 A.D. and his first wife soon thereafter, officially and with all legal and religious ceremony married one of his slave boys, whom he had castrated for the purpose, and also posed himself as a timid and blushing bride when he was, with equal solemnity, married to a lusty slave whom he had emancipated to have as husband.
It is not quite certain whether these auspicious nuptials were solemnized before or after he kicked his second wife to death, but it is clear that Nero was as free of prejudices as progressive educators are trying to make our children.
The imperial animal was finally eliminated by the Army, but the really significant thing is that his youthful zest, exhibited in these and a hundred other exploits of equal charm, made him a symbol of “democracy,” and he was so beloved by a large part of the populace that for decades after his death the Empire was disturbed by imposters who, claiming to be Nero, had no difficulty in attracting a large and enthusiastic following and flourished until regular troops were sent to put them down. A Great Society always knows its own.
I cannot pretend to trace the history of homosexuality in the Western world. Before the inevitable fall of the Roman Empire, Christianity, which explicitly identifies homosexuality as an offense against God, became the established religion, and when the worm-eaten fabric of the Empire collapsed, its territory in Western Europe was occupied by fresh and vigorous peoples, and since many of them were Germanic they brought with them an instinctive repugnance toward perversion that re-enforced the teachings of the Church. As a generalization, therefore, we may say that in the Western world, from the fall of the Roman Empire to the time of the French Revolution, homosexuality was forbidden and punished by very stringent laws, both ecclesiastical and civil. And those laws were enforced, even against persons of high rank.
In England, for example, Lord Audley, Earl of Castlehaven, was convicted of sodomy and executed in 1631. And as late as 1810, at least, a commissioned officer in the British Army and an enlisted man were executed for the same offense. That may have been the last time the death penalty was enforced. In the same year, the persons caught by the police in a raid on a homosexual brothel in London were merely sentenced to the pillory, but that was not exactly light punishment since an indignant populace saw to it that they returned to prison looking more like heaps of garbage than human beings.
Of course, during the fourteen centuries covered by our generalization the laws and the social standards they represented were frequently violated. That is merely what we should expect, since violations could normally be detected only when the violators themselves advertised their offenses. But there were many corrupting influences at work. It would take pages to list them, but it should be noted that some of the most important were anti-Christian movements disguised as Christian heresies or as occult “science.”
As everyone knows, a common English term for sodomists is bugger, which is derived from the French bougre, which in turn comes from a slurred pronunciation of Bulgar. The reference is to a sect of heretics, more properly called Bogomils, who held Manichaean doctrines, a few of which, such as denial of the divine birth of Christ and insistence on social and racial equality, are now held by leaders of the National Council of Churches. The Bogomils, who were notorious buggers, were transported from Asia Minor to Bulgaria by the Byzantine Empire, and from their new home they sent streams of zealous missionaries both eastward into what is now Russia and westward into Europe, where, from the Tenth to the Fourteenth Centuries, they planted various local heresies, notably the Patareni in northern Italy and the Albigenses in southern France. One need not believe that all members of the latter sects adopted the sexual practices of the evangelists, but the Bogomil missionaries must have exerted a very considerable influence.
Again, along the shifting boundaries of Europe and especially during the Crusades Europeans came into contact with the Semitic peoples among whom homosexuality is accepted as normal, and one result was that the powerful order of Knights Templar, who held strongholds and rich fiefs throughout Europe until they were suppressed, were not only noted as homosexuals but evidently made sexual perversion a part of their ritual.  Throughout the Middle Ages and even in the Renaissance systems of magic, including necromancy and most of alchemy, derived from the Kabbalah, were peddled throughout Europe, partly by enthusiasts who were victims of their own (often drug-induced) hallucinations, but principally, we may be sure, by “intellectuals” who had found a convenient means of exploiting the credulity of wealthy suckers. From such occultism it was an easy and natural progress to witchcraft and Satanism, and, as two examples — the infamous Gilles de Rais, Marechal de France in the Fifteenth Century, and the notorious Aleister Crowley in the Twentieth  — will suffice to remind us, the worship of evil has always included the practice of homosexuality as an emphatic repudiation of the prejudices that prevent normal men from joyously wallowing in every kind of filthy self-debasement and disgusting crime.
There were other influences, less spectacular but equally insidious. No one can deny that some perverts have a high degree of intellectual ability, including literary talent — one could, for example, compile a very large anthology of well-written poems by homosexuals from Straton of Sardis (Second Century) to Walt Whitman, Oscar Wilde, and Paul Verlaine; and many of our contemporaries attribute high literary merit to the novels of Andre Gide, who is the foremost apologist for homosexuality in our time, and to the morbid maunderings of Marcel Proust, who slightly disguised his activities by giving his boyfriends feminine names.
I can here mention only two men of letters of the Fifteenth Century in Italy, where, perhaps because the population was so heterogeneous, the perversion seems to have been especially common. Antonio Beccadelli, better known as Panormita, in the collection of obscene poems entitled Hermaphroditus, describes paederasty in terms which suggest that it was, like addiction to opium or hashish, a pleasurable habit that could not be broken — but it is uncertain whether he was writing a description or propaganda.
More significant are the confessions of Pacificus Maximus in his Hecatelegium: as a child he was sent to a grammar school in which the headmaster, a secret but enthusiastic paederast, insisted on freeing all his pupils from their inhibitions so that he could have fun with them.
In the Fifteenth Century, parents were evidently as negligent or as awed by educational experts as they are today, and I regret to report that the progressive headmaster was not hanged. In fact, he seems to have flourished. And there were many like him.
Perhaps the most important factor of all was one that the new science of genetics has only partly explained: biological degeneration. Here is an example. Louis XIV of France, although he brought on France such evils as highly centralized government and military defeats, was undoubtedly a man. He had, however, a brother, who was almost certainly legitimate, Philippe, Duc d’Orleans, who always wore women’s underclothing and was only with difficulty restrained from appearing at court in skirts. This engaging creature was, as protocol required, married to an English princess, but became furiously jealous of his legal wife because he thought her attractive to men whom he wanted to love him. So important a personage as the King’s brother naturally had no lack of ambitious courtiers willing to use him as a mistress, and we are not astonished to find him — or, to be more precise, it — engaged in scabrous political intrigues and suspected of having instigated several secret assassinations.
Louis disliked Philippe, but he was not enough of a Roman to purge his own family, nor was he enough of a Christian to feel effective concern at harm done to others. The royal pervert was like an open sore on the body of France when that nation was dominant in Europe. No one can estimate how much harm was done by the conspicuous creature, not merely in spreading perversion, but in exciting every kind of demoralization, including contempt for the whole society and even the religion that permitted so despicable a being to hold rank next to the very highest and to receive honor and flattery, however hypocritical.
Enrique el Impotente, King of Castile
We must always bear in mind the fact that homosexuality is commonly associated with perversion of all the faculties and instincts normal to Western men. One example of many is Enrique el Impotente, who was King of Castile from 1454 to 1474. It is significant, I think, that this pathological specimen, who admitted that he could not stand women and had his queen impregnated by an obliging courtier, had an olfactory sense such that he considered the odor of burning leather the most delicious smell in the whole world, with the possible exception of the aroma emanating from the skull of a long-dead horse. It is probably not a coincidence that he had a tender heart for criminals, preventing the execution of murderers and other malefactors whenever he learned of their crimes in time to pardon them, and recruiting those who had distinguished themselves by the number or the sadistic ferocity of their murders into his own bodyguard, which was otherwise composed of imported Moslems. Like the modern “Liberal,” however, Enrique had a heart that was tender only for criminals and felt no compassion for decent people. When Enrique “farmed out” the extremely lucrative privilege of apportioning and collecting taxes (for a percentage) to a wealthy usurer, Rabbi Josef of Segovia, and one of the latter’s colleagues, he authorized those remarkable officials to put to death without even a hearing any citizen who was remiss in paying whatever they chose to demand as taxes. Enrique was also, of course, a pacifist, although he was cunning enough to reach a secret understanding with Spain’s enemies and then declare a fake war as a pretext for extorting more taxes from his suffering people. Enrique, who was also an expert at inflating currency and debasing the coinage by adulterating the silver, had many other progressive ideas. He undoubtedly knew what he was doing when he placed his twelve-year-old half-brother, whom he later poisoned, under a tutor who was a notorious pervert and who is said to have been successful in that branch of education, although there is some doubt and the boy had manhood enough to defend his sister, Isabella, a few years later when Enrique tried to make her promiscuous at the age of fourteen. Whatever hereditary taints account for Enrique, they evidently did not reach his half-sister, who eventually succeeded him on the throne and through whose courage and ability the Kingdom of Castile became the Kingdom of Spain.
The foregoing comments are not a history of perversion, nor are they intended to show (what it would be obviously impossible to prove) that all homosexuals are inhuman monsters. But for at least twenty-two centuries in the Western world, homosexuality has consistently been a factor in repudiation of all morality and hence of civilization itself, which is obviously impossible without a general and instinctively accepted moral code. It is not a question of individuals who indulge in private practices that we consider loathsome and that are, in Christian terms, offenses against the Creator. What we must consider is a species that derives joy from the corruption of our children to its own level and seems driven by an urge to destroy us. As the author of the article in Human Events that I cited above concisely puts it, the members of the Homosexual International “constitute a worldwide conspiracy against society.” And that conspiracy is in our time a subsidiary or ally of the International Communist Conspiracy, not because homosexuals are subject to blackmail, as charitable people are inclined to suppose, but because their instincts lead them to the same frenzied hatred of Western civilization.
That — I repeat — is not to say that all homosexuals are sadists. Of the literary men whom I mentioned above, Wilde seems to have had no criminal tendencies; Verlaine, it is true, tried to kill his lover, Rimbaud (who had participated in the Communist outbreak in Paris in 1870), but he probably had good reason; Gide eventually became “disillusioned” with the Communists and even criticized his former pals; and Proust was virtually a hermit.
It is entirely possible, even probable, that there are more than a few secret homosexuals who have no desire or impulse to destroy mankind, and we should all explicitly recognize that probability. Furthermore, it would be wrong to claim that the more violent homosexuals are all Communists. One thinks, for example, of two wealthy and brilliant undergraduates in the University of Chicago named Loeb and Leopold, who are still remembered because in Chicago in the 1920’s they kidnapped and killed a young boy of their own race and social circle just for the perverted fun of killing him. One thinks also of their contemporary, Fritz Haarman, another distinguished homosexual who attracted some attention in Germany when it was discovered that for many years he had been disposing of his boyfriends, as soon as he became tired of them, by tearing their throats open with his teeth and then grinding them up for sausage, which he sold in a delicatessen. There is no indication that Loeb, Leopold, or Haarmann were affiliated with the Communist Conspiracy, although they certainly had the right instincts for leadership in the international revolution.
We must all face the highly unpleasant fact that homosexuality is usually associated (either as cause or effect — it would be hard to say which) with sadism,  and that sadism in turn, when it does not find an outlet in acts of brutal violence, inspires the passion for “equality” and “social justice” that masquerades as “idealism” and is accepted as such by unsuspecting persons who do not see that the only purpose of the “idealists” is to incite the violence and brutality that will give them a vicarious delight even if they have no opportunity to participate in it personally. 
The very word sadism, by which we designate the lust to inflict pain and degradation on others, is derived from the name of an infamous pervert, the “Marquis” de Sade, author of what are probably the vilest books ever written, who was precisely what we should expect: a great apostle of the doctrine that all men are born equal (“La nature nous a fait naitre tous egaux”), a vociferous advocate of what his successors call “economic democracy,” and a close associate and collaborator of Marat, Robespierre, and other blood-thirsty leaders of the French Revolution. De Sade’s career is merely typical: he was twice condemned to death for atrocious crimes of the kind to which he has given his name, but the sentences, unfortunately, were not carried out; he was in prison in 1790, when he was released by fellow idealists to participate in the “struggle for human rights,” and, in addition to orating about egalite and fraternite, he personally had lots of fun for thirteen years until Napoleon came to power and sent him back to prison.
Also typical of the born agitator is the undergraduate at the University of Chicago who in his diary deplored his “inability to control society” and to “run the world.” He determined to make reprisals for the social injustice of which he was thus a victim, commenting “Since I have devoted more time to psychology, it should be easy. . . .I shall attack human nature to my fullest extent.”  He could have had a brilliant career as an “intellectual” undermining civilized society in the name of “brotherhood” and “the underprivileged,” but the pervert was so impatient that he committed three murders and was eventually caught.
Homosexuality is only one of several factors in the decline of the West, but it is an important one.Homosexuality is only one of several factors in the decline of the West, but it is an important one. As is well known — at least since the publication of Anatoli Granovsky’s I Was an N.K.V.D. Agent (New York, Devin-Adair, 1962) — the Communist Conspiracy maintains in Russia two training schools for sexual athletes.
The graduates of one college are heterosexual experts and specialize in the capture and manipulation of promiscuous females who, through wealth or marriage, hold positions of political power or influence in Western Europe or the United States.
The graduates of the other school, which may be the more important, are perverts trained to attract perverts.
The agents thus trained are, of course, a part of the elaborate mechanism by which the Bolsheviks now control and paralyze civilized nations.
But the Conspiracy is thus exploiting a condition that it has helped create. It is undoubtedly true that the international vermin have been working for centuries, with the secrecy and patience of termites, to destroy Western civilization by eating away all its beams and rafters — by debauching and defiling every part of our culture from art and music to science and philosophy; and they have worked above all to destroy morality, the foundation on which all civilization must rest. That much is certain.
The only question is how much of our present plight is the result of the termites’ work and thus reparable, if we still have the will and strength to act in time, and how much is the result of natural rot, through biological deterioration or human unwillingness to bear for long the burden of high civilization, and therefore inevitable. And that is a question that I see no means of answering with precision and certainty. 
Confronted, as we are, by cunning, insidious, and implacable enemies in our midst, we dare not disregard the ever increasing prevalence of homosexuality in our society. As R.G. Waldeck summarized it in Human Events, “the (homosexual) conspiracy has spread all over the globe; has penetrated all classes; operates in armies and in prisons; has infiltrated into the press, the movies, and the cabinets; and it all but dominates the arts, literature, theater, music and TV.”
So long as the degenerates were furtive and discreet, the American public had no conception of their number and power.
To be sure, ever since Franklin Roosevelt led his great horde of traitors and degenerates into our capital, everyone who knew anything about the operations of Washington knew that perverts held important posts, and after the Acting Secretary of State, Sumner Welles, was beaten by one of his Negro “husbands” in a fit of jealousy, people began to suspect that there was more than wit to the Washingtonian humor  that took it for granted that “our” State Department was dominated by perverts. But even so, Americans, with their habitual optimism, encouraged by the silence of the newspapers and magazines, liked to believe that the infection was more or less confined to that one department of government or, at least, was not very widespread.
And, of course, ever since the establishment of Roosevelt’s conception of the Presidency as an office to be used to impose a totalitarian dictatorship on the American boobs and to beat them into slavery to “world government,” the great and illegal powers of that office have been used to protect perverts.
In 1950, for example, an investigating committee under the chairmanship of Senator Hoey (see Senate Document 241, Eighty-first Congress) ascertained that there were at least seven thousand perverts in positions of importance in all agencies and departments of the Federal government (including, nota bene, the Department of Justice), but the testimony was suppressed by an Executive Order from the White House, in open and flagrant violation of the Constitution, and the Senate of the United States, a once august body, supinely submitted to that usurpation.
1951 - NEW ERA
The general public had little comprehension of such matters until the perverts, with arrogant confidence that they — or, to be more precise, their Bolshevik masters and protectors — already had the Western world by the throat, began to advertise themselves and to claim openly their “civil rights” as a “minority group” comparable to Jews and Negroes. This concerted crawling out from the woodwork seems to have begun in 1951 with the establishment of the “World Federation for the Rights of Man” and the publication in West (yes!) Germany of a magazine for perverts, Die Insil. (By this time, of course, every Western country, including the United States, has a number of periodicals published in its own language and specifically addressed to perverts.)
Even so, most Americans were astonished, or even shocked, when the President of the Washington chapter of a league of “male” perverts, the Mattachine Society,  under oath before a Congressional Committee, testified that there were a quarter of a million homosexuals in Washington, and that at least two hundred thousand and probably more were employed in the Federal government.
There was, perhaps, some slight additional shock at the discovery that the Mattachines’ head was seconded by Professor M.H. Freedman of the Law School of George Washington University. (Alas, poor George! He was not a “fellow of infinite jest,” and I fear that his gorge would rise, if he knew that Freedmans were capering under his name.) Prof. Freedman, a choice fruit from the hothouse of Harvard University, refused to state under oath whether or not he was a Mattachine, but appeared on behalf of the hoary old American Civil Liberties Union to argue that associated perverts have a right to pose as a “charitable” organization and solicit contributions from the public to disseminate propaganda for perversion.
It was that impudent solicitation in the District of Columbia that brought the matter before the Congressional Committee of which the Honorable John Dowdy of Texas was chairman, and so led to the published hearings on House Resolution 5990 in August, 1963, and January, 1964. Congressman Dowdy is a Democrat, but I need not add that the Democratic Administration in Washington used every resource of the United States Treasury to prevent his re-election in November, 1964.
The perverts became even bolder when, on May 29, June 26, and July 31, 1965, they threw a line of pickets around the White House, the Pentagon, and the Civil Service Commission to “protest” against “discrimination.” Most of the pickets, including clergymen,  wore trousers; a few wore skirts. There was no medical examination to determine to what sex, if any, they belonged. Their banners claimed that — despite the discreaminashion of which they complained — there were a quarter of a million of them ensconced in the Federal government’s bureaucracy, another quarter of a million snugged down in the Armed Services, and a total of 15,000,000 of them in the United States, all, presumably, ready to vote for their heart’s desire. The first figure is probably correct; the second probably counts former members of the Armed Services, including the many direct commissions directly ordered by Franklin and Eleanor Roosevelt; and the third is undoubtedly an exaggeration for purposes of political blackmail, since the organized perverts, who have long maintained secret slush funds to elect secret perverts to high political office, especially in California, came partly into the open in 1965 with the establishment of a “Society for Individual Rights” (more commonly designated as SIR — fawncy that!) for the avowed purpose of establishing “a homosexual voting bloc as a political factor to be reckoned with.”
“Fifteen million” is certainly an exaggeration, but there seems to be no way of determining how gross an exaggeration it is.  If, for example, we deducted ninety percent for enthusiasm and political purposes, would the figure of 1,500,000 be too high or too low? Perhaps the latter, but one can only guess. We certainly must not underestimate the efficiency of the perverts in their “missionary activities.”  Many of them carry on such activities compulsively, and many of them in comparatively high positions take risks that no sane man would take — and do so for no conceivable reason other than an urge to make converts. When, for example, the rector of the wealthiest church in a large town was finally arrested because, after repeated warnings, he persisted in hanging around the gates of an Air Force training school to accost young recruits and offer them homosexual fun, we cannot suppose that His Reverence was just lonely. He belonged to a club or circle of fellow perverts, and the only explanation is that he felt a call to spread a gospel that he found much more attractive than the New Testament, a Book which he was accustomed to mention on Sundays. When the managing editor of a daily newspaper, long known as a leader in a little clique of his kind, tried to drug and rape a young plain-clothes policeman, we can only suppose that he felt an overwhelming urge to recruit for his cult, although he, of all people, should have been aware of the risk he was taking. Most incidents of this kind are “hushed up” by political and other pressures so that they are seldom known outside the community in which they occur and provide a subject for amused comment, but occasionally, since “Liberal” censorship of our press is not yet complete, some typical episodes become more widely known. For example, the United Press in a dispatch from Philadelphia on October 21, 1965, noted that the Professor of Sociology (and head of the department) in a well-known college had overplayed his luck in his avocation of riding street cars to pick up young boys and entice them to an apartment in which, after plying them with alcohol, he could help them overcome their inhibitions. Of course, the Big Brain could have found plenty of partners — including juveniles — without the slightest risk of arrest, had he been so minded.
In England, according to a Reuters dispatch from London, April 30, 1965, a slight stir was occasioned when Baron Moynihan, who had been chairman of Britain’s Liberal Party, was arrested by the police while he, in the capacity of a “male” prostitute, was accosting men on the streets of London and soliciting business at bargain rates.  His Lordship, we may be sure, lacked neither money (he had amassed a fortune as a stockbroker) nor safe opportunities. What sent him into the streets was the same compulsion that led to the several arrests of a far more powerful and influential individual, Walter Jenkins, who was Lyndon Johnson’s closest assistant until Abe Fortas, now Justice of the Supreme Court, failed in a strenuous attempt to keep news of the arrest entirely out of the press.  So far as I know, however, the really significant detail in that affair was noted only by American Opinion (July-August, 1965, p. 79), which commented:
The degenerate’s strange urge to practice perversion in public . . . should not be overlooked in forming an estimate of the creatures. Like Jenkins, many of the perverts in the highest levels of our government have been arrested several times for such offenses. They draw some of the largest salaries paid in this country, and no one can argue that they cannot afford a dollar for a cab-ride home or three dollars for a room in a cheap hotel, where, under the laws of the District of Columbia, they would be immune to arrest. Instead, some strange compulsion drives these creatures to practice their perversions in public parks and in public buildings, such as the Y.M.C.A., where they are subject to arrest when caught in the act.Part of that compulsion, no doubt, is missionary zeal.
The assiduous “missionary activities” of the perverts would be much less successful, if the way for them had not been prepared by concerted propaganda designed to benumb the normal American’s abhorrence of perverts and to prepare adolescents for degrading debauchery. In recent years this propaganda has increasingly included an open apology for, and laudation of, homosexuality, but the most effective form is still the “panel discussion” or sham controversy carefully rigged so that the audience or readers will be left with the impression that they must be “open minded” and “tolerant.” The propagandists need not be perverts themselves, and it is likely that many or most of them are not. It is a basic axiom of subversives, formulated by Adam Weishaupt when he organized the conspiracy of the Illuminati in 1776 and reaffirmed by his successors, including Lenin, that the best way to destroy a nation is to undermine its morality. And that, of course, is what the secret and implacable enemies of our civilization have been doing for centuries.
The propaganda comes over every medium of communication. If you are one of the few who read the testimony taken by the Senate Subcommittee on Internal Security, you will not be astonished that the radio stations operated by the Communist-infested Pacifica Foundation try to “educate” the American public on the joys of Bolshevism, addiction to marijuana, and homosexuality.  Given the power of homosexuals in the cinema and television, as stated in the article in Human Events from which I quoted above, one may be sure that few opportunities for subtle propaganda, including, no doubt, the devices that Vance Packard described in The Hidden Persuaders, are overlooked. In some parts of the United States, at least, that hoary old bulwark of subversion, the American Civil Liberties Union, sponsors public lectures on the delights of perversion to “promote understanding.” The mumbo-jumbo of our fashionable witch-doctors is accepted as “scientific” by those who know nothing about scientific method.
For example, Dr. Albert Ellis, formerly director of the New Jersey State Hospital and now one of the brightest blossoms in the great pansy-bed called the State Department, in his best-known book, The American Sexual Tragedy, opined that all men who are not homosexuals are “fetishistic” and suffer from the delusion that women are more fun — and hence must be treated as “victims of psychiatric illness.” It is quite possible that there are people who believe Doc Ellis — he’s got a college degree, hasn’t he?
More effective, however, are the many tomes of “sexology” that are not so blatant and merely take it for granted that homosexuality is a “problem” to be solved in terms of what is the most fun, while they tacitly or explicitly ignore as irrelevant such old fashioned considerations as right and wrong, good and evil.
By its cumulative effect over many years, this propaganda has prepared the way for what is, so far as I know, the most shameless attempt to annex the United States to the Sotadic Zone — a book that is almost incredible. Ten years ago, I am sure, and probably even five years ago, the most pessimistic observer of our rotting nation would have refused to believe that such a work could have been published in the United States, much less accorded glowing reviews and widely circulated. It is the work of a college professor, who, as still happens, is also a man of learning: that makes him the less excusable and the more dangerous.
Using the pen-name of J.Z. Eglinton and the insidious title, Greek Love, he has written and published (New York, Oliver Layton Press, 1964) a five-hundred-page panegyric of paederasty, extolling its delights in perfervid and even eloquent terms, condemning such pervert-cliques as the Mattachine Society as timorous and reactionary, and boldly claiming that all men, being created equal, have a perfect right to seduce male children. Professor “Eglinton” believes that boys between the ages of twelve and sixteen provide the most fun, and he proves his point by recounting, in the style of a romantic novelist, the wondrous fun thus had by university professors, scout masters, graduate students, rabbis, and the like. It would be supererogatory to argue with Professor Eglinton. If you are an American and have children for whom you care, or if you are under seventy and hope that the United States will last your time, it will be obvious to you that his species and ours cannot long coexist in the same territory.
The total effects of homosexuality on our society are really incalculable. The power and activity of the filthy mass of perverts and traitors in Washington is too well-known to require comment here, but there are other effects of which we know so little quantitatively that we can do no more than speculate about their social importance.
Consider, for example, the distinguished clergyman (and fervent apostle of “racial equality”) whose tastes are described by the experienced police-investigator, Hubert J. Badeaux, in his authoritative book, The Underworld of Sex (New Orleans, privately printed and distributed only to responsible subscribers to the Civic Review, 1959). This Shepherd of Souls is a pervert and has, what is extremely common among his species, a passionate predilection for Negro “husbands.” He also maintains, as do many perverts, a wife as protective covering.  He is thus able to enjoy not only the services of his black “lover,” but also the added titillation of watching and participating, while his legal wife serves as a whore for his Congoid “husband.” The reverend animal whose delectations are described by Mr. Badeaux is by no means unique.
Some observers think it probable that similar amusements account for otherwise inexplicable enthusiasm for the “Civil Rights” movement in clerical circles, and this view is to some extent supported by the behavior of the vermin that the Communist Conspiracy sent into Selma, Alabama, last year.  It must be emphasized, however, that all such explanations, given the paucity of specific and authenticated data available, can be no more than speculative.
I have commented at some length on homosexuality because that is directly relevant to Mr. Seelig’s report of what he and his beloved children have suffered at the hands of organized degenerates and the vast criminal apparatus of which they are an important part. I do not mean to give the subject undue prominence and I hope that the reader will remember that we are dealing with only one of the components of a complex of subversion, the various parts of which fit into one another as do the pieces of a Chinese puzzle.
There are very significant sexual perversions that are not, strictly speaking, homosexual, but, in contemporary society, at least, combine with it to form part of a larger unit. For example, although most of us do not know it, we American taxpayers maintain a Whore Corps to entertain Communists and Cannibals whenever they come to Washington to haul another load of our money out of our Treasury. That, of course, is merely the kind of service to “underdeveloped nations” that everyone takes for granted, but what is significant is that there are real difficulties in maintaining morale in the Whore Corps.
Some of the distinguished internationalists who come to promote “world law” by taking our gold do prefer women, but only when they have been suitably prepared with a buggy-whip so that their bodies are covered with the blood that oozes or gushes from welts and wounds thus inflicted. Now although it is doubtless deplorable from a One-Worlder’s point of view, it is, I think, understandable that even females who have been thoroughly emancipated from “bourgeois prejudices” and imbued with a desire for “international understanding” quail when the lash bites into their flesh. In fact, it was in consequence of such weakness that many Americans received their first notice of that form of recreation.
A woman, sent by “our” State Department to entertain one of our parasites in the suite we had provided for him, lost her nerve when the whip was produced as soon as she stripped for the occasion; she ran nude through the corridors of the hotel, thus attracting some attention, although the establishment was one frequented by the creme de la creme of our governing ochlocracy. The incident was therefore reported in the press.
The press, however, has not thus far seen fit to comment on the very expensive establishments in Washington and Florida in which the more masculine members of our elite begin by selecting from a rack the jewel-handled whip that will make the female of their choice sexually attractive. Now the great-hearted humanitarians who share the “Marquis” de Sade’s passion for “human equality” and related matters are not, in that aspect of their activity, homosexuals, but Americans who have not yet attained “mental health” will regard them as perverts.
Perversion, in turn, is but one phase of the erotic mania that has been cunningly induced in our country, largely through the public schools, and is now being whetted to exasperation by the flood of pornography which, under the patronage of Earl Warren and his acolytes, is now flooding our newsstands for the instruction of those children and adolescents who do not have it forcibly administered to them in their classrooms.  Most of this sewage is not specifically homosexual; it is simply Sotadic, and could have as its motto the remark attributed to a notorious actress of the past generation: “Male sex? Female sex? What do I care, so long as it is sex?”
In this connection, of course, one thinks of the ferret-faced Ralph Ginzberg, who edited the lush pornographic periodical called Eros and now edits a possibly more pernicious thing called Fact while he, having been sentenced to seven years in prison for his lewd publications, is out on bond and waiting for Comrade Earl to think up a pretext for turning him loose. It must be admitted that Ginzberg’s excretions, both in themselves and because they were somewhat expensive, were probably not so poisonous as the incredibly filthy novel, The Awakening of Cindy, which was spread over the newsstands as a “paper-back” for the instruction of every schoolchild who had seventy-five cents.
According to Newsweek (April 12, 1965), the author of that printed orgy of homosexuality and promiscuity was, by chance, discovered to be the Reverend Dr. Arthur Edwin Shelton, pastor of the Wesley Memorial Methodist Church of Norfolk, Virginia. Readers of that report must have wondered whether the Man of God was merely trying to spread degeneracy for a fast buck or found some deeper satisfaction in his labors for his Lord.
It would require a volume, however, to treat pornography and erotic mania in our time, and that, in turn, would be merely one phase of the universal sabotage of our culture and our nation by our enemies. To discuss that, we should have to try to trace the dark history of the Communist Conspiracy.
Whether Americans have, by blind optimism and gross negligence, permitted that crafty and subtle sabotage to go too far for the nation to be preserved is a question both difficult and painful. It will be answered by the events of the next two or three years, at most. For the purposes of this commentary, however, let us assume that the completion of the Bolshevik capture of our country is averted by divine intervention or an almost equally miraculous arousal of our long dormant instinct for self-preservation.
On that assumption, what shall we be able to do about the epidemic of homosexuality? It seems to me that four conclusions emerge from the foregoing discussion, viz.:
- We cannot prevent by legislation the practice of homosexuality. Laws are obviously ineffectual when violations of them can be discovered only by rare accidents or in very unusual circumstances.
- By simply enforcing the penalties now provided by law in most states, we can inhibit and hold to a minimum the perverts’ compulsive “missionary activities.” Furthermore, if existing laws were enforced, the control of our Federal government and deep penetration of many state governments by the combined Homosexual International and International Communist Conspiracy could be completely broken. While it would probably be impossible completely to eliminate secret perverts, they could be rendered powerless.
- We can stop the present use of the public schools as a vast machine of demoralization designed to create the population of fellahin, brutalized and stultified beings that live without hope and without self-respect, needed as livestock in the Socialist State of which our “Liberals” dream — and which they have almost created.
- All our efforts will be futile, unless we succeed in doing what no nation before us has ever done — succeed in reversing the process of demoralization and decay and in recreating a national morality and morale — standards of personal conduct and self-discipline that will be accepted without debate by all Americans, except, of course, the underworld of human refuse that seems biologically inevitable, but which healthy societies know how to quarantine and render socially and politically powerless. And we must accept these standards of conduct and self-discipline with enthusiasm and pride, recognizing them as part of the superiority that is evinced by our physical power.
Is it not fantastic that we, who alone can create such intricate mechanisms as electronic computers and automatic factories, should so demean ourselves as to grovel among savages in the filthy hole called the “United Nations”?
That we, who have mastered the atom and hold in our hands the lightnings of nuclear power, should cower before the brutish hordes of Genghis Khan — cower in the insane act of handing our weapons to our eternal enemies?
That we, who alone of all races can look far into the infinite universe and can now measure with precision the vast quasi-stars (quasars) that lie at the unimaginable distance of six billion light-years, should enslave ourselves to creatures whose rudimentary minds can never truly comprehend the simple principles that we learn in childhood?
Those are the questions that every man must answer for himself now.
It may be, of course, that Poland’s greatest poet, Zygmunt Krasinski, who lived on the frontiers of Europe more than a century ago, was prescient and prophetic when he composed an epitaph for the Christian West:
To the errors accumulated by their forefathers they added yet others which their forefathers knew not: hesitation and timidity. And so it came to pass that they vanished from the face of the earth, and ever since their vanishing there has been a great silence.—Revilo P. Oliver, January, 1966, Urbana, Illinois